Luke 2: 1-22, Isaiah 9: 2-7
Christmas Eve 2019
路加福音 2：1-22 以赛亚书 9：2-7 2019年平安夜
Stumbling in the dark--在黑暗中蹒跚而行
Every night that I tuck my
daughter in bed, I stumble around in the darkness like an old woman in
desperate need of a cane or walker. Crouched over, with each step, I nudge
objects with my feet, hoping to leave her room without twisting an ankle,
bumping into a wall or spewing some expletive as my parting word.
Have you ever found yourself stumbling
around in the dark?
Over the last couple weeks,
we have walked through endlessly bleak days, heading towards and beyond winter
solstice, the cloud-filled sky covering us all like a blanket, hiding the sun.
I don’t know about you, but
it seems that part of being human involves stumbling around the darkness. Wondering
if God is with us, at work behind the scenes as we stumble around. For those
whose loved ones have died, you move into Christmas without the sound of their
voice, the warmth of their embrace. Others stumble around, trying to figure out
who you are, what you have to offer the world, how you might find work that
provides meaning and a livable wage. Young students, learning how to think
through a new concept in math or science or master a musical piece, can be like
feeling your way around a darkened room…you have no idea where you are going,
much less how to get there. The struggle to understand feels overwhelming, you
wonder if you will ever figure it out. Others struggle with mental or physical wellness, and the stress overshadows each day. Around
the world, millions of refugees struggle to find a way to provide for their
families. Citizens in northern Syria are under attack, crying out for
humanitarian aid. A million of our Uighur Muslim brothers and sisters are
imprisoned in re-education camps in China, thousands more Muslims are
prohibited from gaining the rights of full citizens in India. Darkness also lives
within us, as we struggle to control impulses that lash out at others with our
words or actions, injuring and separating us from those whom we love.
Sometimes the darkness seems
unyielding; we wonder when will it ever end? There is no light here, we think.
There is no reason to trust, as we stumble in the dark, that things will every
change, that the darkness will give way to light.
And yet, on this Christmas
night, we hear the prophet Isaiah say, “The people who walked in darkness have
seen a great light; those who lived in the land of deep darkness, on them light
has shined…” We Christ-followers reach back to Isaiah’s words and find a
promise fulfilled with a child born to Mary and Joseph: a child born for us,
for a darkened world…
Stumbling around in the
darkness is part of what it means to walk by faith. Could it be that we won’t
recognize the light in the form of a child unless we have struggled in the
darkness within and around us?
Scientists who study atoms,
galaxies and the nature of space and time, know what it is like to stumble
around in the darkness. In the last century, astrophysicists who study
everything from black holes to dark matter to neutrinos, must move into the
darkness and embrace a reality that cannot be proven by the scientific method.
Neutrinos are a subatomic particle with mass so small it was long thought to be
zero. Richard Rohr tells us: Neutrinos “cannot be measured or known, except by their
effects. Neutrinos are invisible and weightless and yet necessary to keep
matter and anti-matter from cancelling one another out. They have to be
there in the dark, but no one can prove it. Scientists these days have to be
willing to work with various theories and move ahead ‘as if’ an idea were true,
until more of the mystery can be understood.” (Richard Rohr, Naked Now
Rohr）告诉我们：“中微子”只能通过其作用来衡量或认知。 中微子是看不见的，它没有重量，但是对于防止物质和反物质相互抵消是必需的。 它们必须在黑暗中存在，但是没人能证明这一点。
如今，科学家们必须愿意运用各种理论并“假设”某个想法是正确的，直到更多的奥秘可以得到解释。”（Richard Rohr，Naked Now p.152）
The shepherds are keeping
watch over their flock by night, doing what shepherds do under cover of
darkness. Suddenly the glory of the Lord shone around them, a light they cannot
explain or prove, appears; they hear about a child, born to bring good news of
great joy to all people. And they are terrified…but they listen. “Do not be
afraid” the angel says. Instead of freezing in terror. They decide to go to
check it out in Bethlehem. They are willing to move deeper into the mystery of
what they heard, so they go in the darkness to find the child. A child born to
be the light of the world. Isaiah says the people who walked in darkness have
seen a great light. Eight centuries later, John’s gospel says there is a light
that shines in the darkness, and the darkness did not overcome it. The light
becomes a child, full of grace and truth.
牧人在夜间守夜，在黑暗的掩护下做牧人的事。 忽然有耶和华的荣耀照在他们周围，这光是他们无法解释，也无法证明的。 他们听到一个孩子将要出生，这个孩子会为所有人带来极大的喜乐。
他们很害怕……但是他们静静听着。 天使说：“不要害怕”。他们没有陷入到恐惧之中，而是决定去伯利恒看一看。 他们愿意更深入地去了解所听到的事，因此他们在黑暗中去寻找那个孩子。 一个天生就是世界之光的孩子。
以赛亚说，在黑暗中行走的人们已经看到了光明。 八个世纪后，约翰福音说，有一道光在黑暗中照耀，而黑暗并没有战胜它。 光变成了一个孩子，充满了恩典和真理。
What gives us reason to trust
the light will come to us, as we stumble around in the darkness?
Life is about stumbling
around in the darkness again and again, until the light finds us, the same
light that Isaiah spoke of, that shone on the shepherds that dark night,
guiding them to a reality they could not yet imagine: a child born for you, for
me, for the world.
We cannot prove it through
scientific method but we see the effects of the light…. when respect overcomes
prejudice, when the hungry are fed, when a parent responds tenderly to their child’s
tantrum, when a married couple finds a way to begin again. “No matter how bleak
the place of darkness is, (the light will find you). Life begins again on the
other side of darkness. Another life. A new life. After the death, the loss,
the rejection, the failure, (the light will find you).” Joan Chittister Embracing
the Contradictions of Life, p. 19-20.
“无论黑暗的地方多么凄凉，（光都会找到你）。 生命从黑暗的另一面重新开始。 另一种生活，一种在死亡，失去，拒绝，失败之后的新生活（光会找到你）。琼基蒂斯特（Joan Chittister）拥抱生命的矛盾，第40页。 19-20。
Remembering that it happened
once by Wendell Berry
记得那曾发生过一次 作者 –温德尔贝里
Remembering that it happened
We cannot turn away the
As we go out, cold, to our
barns 在寒冷中， 我们走向马房
Toward the long night’s end,
Ourselves are living in the
It happened in when it first
That we ourselves are opening
a stall 我们打开自己
(A latch thrown open
Before), might find them
breathing there, 之前），可能会发现他们在那里呼吸，
Foreknown: the Child bedded
in straw, 先知：孩子躺在稻草里，
The mother kneeling over Him, 母亲跪在他旁边
The husband standing in
He scarcely can believe, in
That lights them from no
source we see… 光从我们看不到的地方照亮他们…
We stand with one hand on the
Looking into another world 看着另外一个世界
That is this world, the pale
Coming just as before, our
To do, the cattle all awake, 牛犊都醒了
Our own white frozen breath
In front of us; and we are
As we have never been before,
Sighted as not before, our
Holy, although we knew it
Tonight we have stumbled
through the darkness, to be together in this holy place, to welcome the light
shining in the darkness, born as a child.
Luke1:5-25， 57-80 Advent 4, December 22 2019 TLC
路加福音 1：5-25 57-80
耶稣降临季 4， 2019年12月20日TLC
No Dead Ends
What would driving
around Vancouver be like without google maps? I mean, every time I get ready to
set out on a trip to somewhere I’ve never been, I just pop in the location on
google maps to find out the best route without a traffic jam and I know
instantly how many kilometers I will travel and when I will arrive. Satellites
orbiting the earth give this data to google maps instantly. But the other day I
decided to go to a new location without google maps and you know what you run
into? All over the neighbourhoods in North Delta and Surrey, there are signs
like this (show the U turn curve shape) that tell you this route is a dead end.
Don’t waste your time. Find another route. It takes a bit longer to arrive at
your destination when you hit multiple dead ends, doesn’t it?
如果没有谷歌地图，在温哥华开车会是怎么样的？ 我的意思是，每当我准备出发去从未去过的地方时，我都会在Google地图上定位这个地址，以查找最佳路线，避开交通拥堵，而且我立刻就知道我将行驶多少公里，何时到达。 绕地球运行的卫星将这些数据实时提供给Google地图。 但是有一天我决定不使用谷歌地图去一个新地方，你知道你会遇到什么情形吗？ 在北三角洲和素里的所有社区中，都有这样的路标（显示U形转弯曲线形状），告诉你这条路是死胡同。 不要浪费时间，寻找其他路线。 当你多遇到几个死胡同时，到达目的地的时间一定会更长一些，不是吗？
Elizabeth had reached what seemed to be a dead end. Elizabeth’s womb was
barren; she was unable to conceive a child and both of them were getting on in
years. They had cried out to God in prayer to change this dead end into new
life but nothing had happened for years. Zechariah was a priest living in the
hill country near Jerusalem and his group of priests had been chosen by lot to
serve their two weeks out of the year in the Temple. Going about his priestly
temple duties, he goes into the sanctuary to offer incense and something
unexpected happens, something that catches him off guard. A messenger from God,
an angel appears, and he is terrified. But the angel says, “Do not be afraid,
Zechariah, for your prayer has been heard. What has seemed like a dead end your entire
married life is about to change. Your wife’s barren womb will bear new life.”
But Zechariah doubted; he was skeptical. How can these words be trusted? How
will I know this is going to happen?
撒迦利亚和伊丽莎白似乎走进了死胡同。 伊丽莎白的子宫是贫瘠的。 他们俩已经在一起很多年了，但她却怀不上孩子。 他们向上帝祷告，求上帝将死胡同变成新生命，但是多年以来什么也没发生。 撒迦利亚是一位牧师，住在耶路撒冷附近的丘陵地带，他所在的那组牧师被抽签抽中，每年要在圣殿里服务两个星期。 在执行牧师的职务时，他进入圣殿提供香火，意外的事情发生了，这使他措手不及。 来自上帝的使者，天使的出现，让他感到恐惧。 但是天使说：“撒迦利亚，不要害怕，因为我们已经听到了你的祷告。虽然看似已经走到了尽头，你的整个婚姻生活将会发生变化。 你妻子贫瘠的子宫将重获新生。”但撒迦利亚对此表示怀疑。 他很怀疑，这些话有多可信？ 我怎么知道这会不会发生？
We know what this
is like…we want assurance that our dead ends will yield new possibilities. We
want a sign, some kind of indication that things will get better. Because Zechariah
doubts, he is struck mute, unable to speak…and the angel says he will be that
way until the child is born. Because Zechariah doesn’t trust the angel’s words,
which will become real in God’s time, he will be unable give voice to his own
words. Full of doubt, wondering how could this happen… with Zechariah, we look at the dead ends in
our own lives, in the lives of those whom we love, at a world full of
injustice, where millions of people are detained, tortured and killed as a
result of prejudice and discrimination. The New York Times aired interviewed a
man named Farcat last month, who has immigrated to the US and was unable to
bring his mother. Farcat is determined to free his mother from a re-education
camp in China. She is one of a million Uighur Muslim detained whose health is
failing due to conditions and torture in a the camp.
我们了解这种感觉……我们希望确保我们的穷途末路会带来新的可能性。 我们想要一个迹象，某种表明事情会好起来的迹象。 因为撒迦利亚怀疑，他被惩罚失语，无法说话……而天使说，直到孩子出生之前，他都会是这样。 由于撒迦利亚不相信天使的话（在神的时代这些话会成为现实），他将无法用语言表达自己。 充满怀疑，想知道这将如何发生……，与撒加利亚一起，我们审视自己和我们所爱的人生命中的穷途末路，在一个充满不公正待遇的世界中，成见和歧视使数百万人被拘押，遭受酷刑和被杀害。作为儿子，法卡特（Farcat）决心将其母亲从中国的再教育营中解救出来。 他母亲是被拘押的一百万维吾尔族穆斯林中的一员，她因营地的恶劣条件和折磨而健康状况日益恶化。
This story of
Zechariah and Elizabeth echoes another story of a couple who have been unable
to conceive a child and are getting on in years. God’s story begins with choosing
unlikely candidates to bring about God’s purposes. God’s loving pursuit of us
started with another couple. Abraham and Sarah heard God call them to leave
their home and go, without google maps, to a place God would show them. God
promised to bless them with a child and with more descendants than stars on a
darkened sky. But the promise seemed unlikely, even absurd, as they struggle to
conceive, so they both laugh when God promises them a child. All they could see was a dead. Against all
odds, God chooses to work through Sarah’s barren womb to bring life. They had
long given up hope. But the promise to bless all families on the earth is made
possible with the birth of Isaac, whose name means laughter.
撒迦利亚和伊丽莎白的故事也发生在另一对夫妇的身上，他们在一起已经好几年了， 却一直怀不上孩子。 上帝的故事始于选择不太可能的候选人来实现上帝的目的。 上帝对我们的爱始于另一对夫妇。
亚伯拉罕和撒拉听说上帝叫他们离开家，没有谷歌地图，就去上帝指示给他们的地方。 上帝应许会祝福他们，给他们一个孩子，让他们的子孙后代比黑暗天空中的繁星还要多。 但是就在他们努力受孕均告失败之际，这个诺言似乎不太可能实现，甚至是荒唐的。因此当上帝应许给他们一个孩子时，他们俩都笑了，他们所能看到的只有死亡。出乎所有人的预料，上帝选择通过撒拉贫瘠的子宫来带来生命。 他们早就不报希望了。 但是，以撒的诞生使祝福地球上所有家庭的承诺成为可能。以撒这个名字的意思就是欢笑。
The laughter echoes
down through the generations, coming full circle today in the story of
Zechariah and Elizabeth. God chooses the old and childless, once again, the
most unlikely candidates. Against all odds, their son, John, will prepare the
way for the birth of Christ Jesus, the child who brings good news of great joy
for all people. Telling everyone by writing on a tablet ‘His name is John.’ All
of them were amazed. Immediately, Zechariah’s mouth was opened and tongue freed
and he begins to speak, praising God.
欢笑声在几代人间回荡，今天又在撒迦利亚和伊丽莎白的故事中轮回。 上帝再次选择了年老无子女的，最不可能的候选人。 出乎所有人的预料，他们的儿子约翰为耶稣基督的诞生做准备，耶稣基督这个孩子为世上所有人带来了充满喜乐的好消息。在一块木板上，他们写下“他的名字叫约翰” 。所有人都很惊讶。马上，撒迦利亚的嘴被打开了，舌头也被解开了，他开始讲话，赞美上帝。
You know what it’s
like to wait for God to bring life out of our barrenness: As you pray for a
loved ones going through chemotherapy, Kathryn and Charlotte both starting
another round in the coming week, we all pray that the treatments might yield
new life for years to come. Or you struggle with new responsibilities at
work, more stress than you can manage, causing
insomnia and elevated blood pressure. Or you put money down on a new condo,
prepare to move and wait while the building crew delays and delays, causing
more angst than you bargained for.
你知道等待上帝将生命从我们的贫瘠中解放出来的那种感觉：当你为正在接受化疗的亲人祷告时，凯瑟琳和夏洛特都将在下周开始化疗的新疗程，我们都在祷告这种治疗方法能会在未来几年内带来新的生命。 或者当你在工作中要承担新的责任，承受的压力超出了你的承受能力，而导致失眠和血压升高时。 或者当你把钱投在一个新的公寓上，准备搬进新家，可是交房日期却被建筑工人一再地拖延，这造成了比你预想的更大的焦虑。
Across rural China,
63 million young people are left behind with the grandparents or other
relatives while their parents seek factory jobs in other cities. About 3
million youth are left completely alone to fend for themselves. Many of these
left-behind students are destined to drop out of school, find low-paying,
menial jobs that bind them to a lifetime of poverty. Through China Service Ventures,
85 % of students sponsored stay in school and graduate. Many qualify for
college or junior college or special trade school. This year, Lucy Qian served
on a CSV summer camp team for left behind youth. TLC supported her work with
$990. Next summer, will some of our teens and adults unexpectedly decide to
serve on a team? It could be that God, against all odds, is going to work
through you, to bring life in a barren place. Will someone unexpected in Canada
respond this year through CLWR’s Gifts from the Heart…choosing to give a
scholarship that allows a young woman to gain skills that transform her world,
invest in a small business for a single mother in Uganda or buy a soccer ball,
as a way to honor their loved one, rather than fill up our landfill with more
stuff. What a way to celebrate new life coming into our barren world by giving
a Gift from the Heart through CLWR.
tongue is loosened, he sings about how God is coming among us. Zechariah’s song
is for you, for me, for the left-behind youth in China, for single displaced
mothers in Uganda, for young women on the West Bank, as we wait for God to act
against all odds. In God’s time there are no dead ends…Zechariah sings “by the
tender mercy of our God, the dawn from on high will break upon us, to give
light to those who sit in darkness and in the shadow of death, to guide our
feet into the way of peace.”
当撒迦利亚的舌头松开时，他歌颂上帝如何来到我们中间。 撒迦利亚的颂歌是给你的，给我的，给中国的留守儿童的，也是给乌干达流离失所的母亲和西岸的年轻妇女们的，我们都在等待上帝的出乎预料。 在上帝的时代，没有穷途末路……撒迦利亚歌唱“因我们神怜悯的心肠，叫清晨的日光从高天临到我们，要照亮坐在死荫里的人，把我们的脚引到平安的路上。”
God is at work to
stir up life in our barrenness when we least expect it. We often don’t
understand God’s ways or God’s timing; we are filled with doubt and tempted to
despair. But with God there are no dead-ends. God will prove faithful by
working in unexpected ways through unlikely people, including you and me. God
works against all odds, despite our weakness, our doubt and resistance. God
comes to give birth to new life in our barren places.
在我们最没有期盼的时候，上帝却在我们的贫瘠中激发我们的生命。 我们常常不了解上帝的方式或上帝的时机； 我们充满了怀疑，并感到绝望。
上帝会通过意想不到的方式， 通过不太可能的人，这包括你也包括我，一起工作来证明自己是信实的。 尽管我们软弱，会怀疑和抵抗，上帝仍出乎我们预料地在工作，上帝在我们贫瘠的地方诞生了新生命。
Isaiah 40:1-11 Mark 1:1-4 Dec 15 2019 TLC
以赛亚书 40：1-11 马可福音 1： 1-4 2019年12月15日 TLC
A Living Word: Coming Among Us
Historical Context 历史背景
Whenever we hear the prophets like Isaiah, of the Hebrew
Bible, what we call the Old Testament, it is important that we remember these
words were spoken as a particular message to a particular people in a
particular historical situation. The prophet Isaiah spoke from 742-701 B.C.E
(eight centuries before the birth of Jesus). In this time, a coalition of Syria
and the northern kingdom of Israel invaded the southern kingdom of Judah. And
then a dominant power of Assyria invaded. Isaiah’s message in Ch 1-39 was
calling people to remain steadfast, refusing to bear arms in favor of trusting
God. This included strong warnings about the consequence of turning away from
the Lord. In the end, Isaiah’s warnings became reality: God’s beloved people
were conquered and taken away from home, into exile in Babylon. By chapter 40,
where our reading begins this morning, a huge shift has taken place. They have
experienced a total destruction of their way of life and lived in exile for
well over a century. But Babylon has just been conquered by King Cyrus of
Persia. King Cyrus is good news for God’s people, bringing them home from exile
in Babylon, building a highway in the wilderness from Babylon back to
Jerusalem. King Cyrus has become their good shepherd, who gathers them in his
arms, gently leads them home. So Isaiah’s words of comfort are announcing their
long bondage in Babylon is over. They have served their term of exile, their
sin is forgiven, and they are coming home. The reading is poetry, written in
verse form. As you listen, pay attention to how Isaiah answers the question: What
shall I cry?
Mark’s gospel intro: In Mark’s gospel, listen for how Jesus
Christ is introduced to the world in these opening words. We don’t hear
anything about Mary’s visit from the angel Gabriel, Joseph’s reluctance to take
a pregnant woman as his wife, the shepherds keeping watch over their flocks by
night or the star over Bethlehem. In Mark’s gospel, Jesus Christ is introduced
to the world by quoting Isaiah. Isaiah’s words point to John the Baptist who
prepares the way for the world to meet Jesus the Christ:
Kids’ message: reflection on skit
My grandmother lived until just shy of her 100th birthday;
she would’ve turned 108 this coming Wednesday. Viola Sadie Carr (Hill) was born
on a homestead in the central plains of Montana…a brutal place to homestead in
which the winters killed most who tried. Very few seeds planted would actually
yield plants. Trees were few and far between. If you didn’t freeze to death
from the winter, you may have starved in a landscape where huge herds of
buffalo used to roam freely, a landscape that barely allowed rabbits, coyotes,
deer and elk to thrive. But somehow her family survived…likely because her Dad
was a cattle rustler…meaning he stole other people’s livestock (cows). Being
both sinner and saint, as are all of us human beings, Tom Carr also built the
majority of highways in Petrolia County, pulling a grate behind a team of horse
Because she grew up and lived her entire life on the plains,
when my grandfather had a debilitating stroke and moved into town, she moved
into a near-by apartment and insisted that she have a room with a view of the
plain. The plains are a level place, where you can see for miles and miles,
room to run, dance, plant, build. Perhaps my grandmother’s preference for
access to a view is part of my DNA, since my favorite place in our neighborhood
is the zigzag of streets just up the hill from Burns Bog, where I take a weekly
run. From right here in North Delta you can see all the way to the sand dunes
of Boundary Bay along Point Roberts. My spirit is renewed, anxious thoughts
fall away, and become prayer as I run, taking in the view.
因为她从小到大都在平原生活，所以当我的祖父因中风搬进城镇时，她也搬进了附近的公寓，并坚持要给她有一个可以欣赏到平原景色的房间。 平原是一个平坦的地方，在这里你可以看到几英里以外的地方，你可以尽情的奔跑，跳舞，可以随意种植，随便搭建。 也许我祖母对景色的偏爱也成为我DNA的一部分，因为我最喜欢的地方是我们社区在Burns
The prophet Isaiah speaks of God creating a plain, a broad
place with a view, a place that offer a new perspective “A voice cries out: In
the wilderness prepare the way of the Lord,
make straight in the desert a highway for our God.
Every valley shall be lifted up,
And every mountain and hill be made low;
The uneven ground shall become level,
And the rough places a plain.”
In the wilderness of Babylon, King Cyrus prepared a highway
all the way home to Jerusalem…the valleys were lifted up. The mountains and
hills made low…in the wilderness a plain, a spacious place opens, creating a
way for those living in exile to come home. Centuries before the birth of
Jesus, Isaiah’s words spoke of hope; change was coming that would bring a new
way of being. As Christians in the season of Advent, we are looking for the
coming of Christ among us. Advent means coming. The coming of Christ is announced
in Mark’s gospel by quoting Isaiah, “the voice of one crying out in the
wilderness: prepare the way of the Lord, make his paths straight.” What might
need to be leveled or raised up in your life in order for you to be ready for
Christ to come to you, with you, for you? When Christ comes, life-giving change
在巴比伦的旷野，国王赛勒斯准备了一条通向耶路撒冷的公路……沟壑被填平，山脉和丘陵被夷平……在这个旷野，这片辽阔的土地，为流亡者提供了回家的路。 在耶稣诞生前几个世纪，以赛亚的话给人们带来了希望。 即将到来的变化将带来一种新的生存方式。 作为基督降临节时期的基督徒，在我们中间，我们正在寻找基督的到来。 降临意味着到来。 马可福音通过引用以赛亚的话来宣告基督的到来，“以赛亚的声音在旷野中呼喊：预备主的道路，使他的道路平直。”
A couple weeks ago, Lyle Griner, our Peer Ministry
Leadership trainer, led 55 youth and adults in a series of relationship skills
building exercises. We practiced the skill of listening so that we can come
alongside others with the love and mercy of Christ. This involved a lot of
storytelling…not only from Lyle but each of us, as we learned how listen not
only to what people say but what their body is saying…how they move their eyes,
their hands and feet as they speak can tell us more than what their words might
be saying. We practiced this skill by sitting in groups of three with one
person telling their story (what is was like to immigrate to Canada from the
Philippines), another person listening and another observing body language.
Then the observer offered feedback to both the storyteller and the listener.
And then we traded places. During this exercise, Colton Evans observed that the
hair on the storyteller’s arm raised up as he spoke about a deeply painful
death in his life. Our young people have much to teach us about how to listen
to one another.
Lyle shared this story. One of the young people who had been
to Lyle’s training years ago, and then was part of a Peer Ministry team at her
church while she was in high school, recently went to university. During the
first week, she walked into the cafeteria and noticed another student eating
alone at a table. Noticing this isolated student, she said to herself, “well,
I’ve taken all this peer ministry training. Now is the time to practice it in
real life.” So she walked up to her and started a conversation, using WHEAT, a
peer ministry tool for starting a conversation with a stranger, as her
guide….asking her where she was from, what she liked to do in her free time,
finding some common ground. She invited this student to join a group of students
at another table. Later that week, after they had become closer friends, the
student confided in her. She said, “you remember how you walked up to me in the
cafeteria, started talking and invited me to join your friends for lunch? You
saved my life. I was actually sitting there thinking about how I was going to
As our Peer Ministry team is formed in the new year with our
sister church St. Cuthbert Anglican, youth will continue to build skills for
such friendships. Youth will also learn when to connect a friend with a
counselor or crisis phone line who can address the depression and anxiety that
can lead to suicidal thoughts. This could save someone’s life, bringing Christ
to them through a few words spoken, one human being to another.
Cuthbert Anglican组成我们的同伴团队时，年轻人们将继续增强这种缔结友谊的技能。 青少年们还将学习何时将朋友与辅导员或紧急电话服务中心联系，以应对可能导致自杀念头的抑郁和焦虑。通过一些话语或某个人将基督引入他们的生活，很可能会挽救一个人的生命。
A voice says, “Cry out!” and Isaiah said, “What shall I
有人声说“你喊叫吧！” 以赛亚说， “我喊叫什么呢？”
All people are grass…their constancy, this word is chesed in
Hebrew, meaning faithfulness, is like the flower of the field. Though we may
try to be faithful or constant, we waiver. As Lindsey a high school student in
Minnesota involved in a Peer Ministry team at her church asks, “Why does my
faith go from being really strong to being weak, like a roller coaster?” We are
up and down, hot and cold. Our ability to be faithful, trustworthy, reliable,
to walk in God’s ways is like grass that withers, flowers that fade. But, in
stark contrast, the Word of our God will stand forever.
所有人都是小草....象小草一般坚韧，这个词源自希伯来语， 意为忠诚，就像田野上的小花。 尽管我们可能会尝试做到忠诚不二，但我们会放弃。 当明尼苏达州的一个高中生林赛（Lindsey）在参加教会的同伴事工时，她问道：“为什么我的信仰会从非常坚定变成非常脆弱，就像过山车一样？”我们的信心忽高忽低，忽冷忽热。 我们的忠实守信，诚实可靠的品格，按照上帝的方式行走的能力就像枯萎的小草，凋谢的花朵一样。 但是，与之形成鲜明对比的是，我们上帝的圣言却恒久不变。
What is the Word of our God? Young or old, we may wonder like
Melissa, high school student from Texas, on a Peer Ministry team in her church,
asks, “Is the Bible the word of God or the word of human beings?” Or as Kara
from New Jersey asks, “Is the Bible all really true? Why doesn’t that st
A Bible sitting on a shelf is not the Word of God, just like
a steak in the freezer is not your dinner. Just like you thaw and grill a steak
so that you can eat it, so the Word of God needs to come alive as we hear it
speaking to us in our particular situation and a particular time with a message
that changes our heart, our way of seeing and hearing.
Other Christians (more conservative) would say God dictated
the Bible, humans were just puppets, and through human reason we can determine
truths that must be accepted: doctrines that we must believe, moral laws we
must obey and steps of “the way of salvation” that we must experience in order
to be saved.
Some Christians (more liberal) may say that human beings
wrote the Bible and through human reason we can find eternal truths valid for
all time like: all human beings are brothers and sisters or all should follow
the Golden Rule (do unto others as you would have them do to you.)
But both of these ways of understanding the Bible are
influenced by Greek philosophy, because they understand truth to be found in
ideas we arrive at through logical thinking, relying on human logic to
understand. Greek philosophers would package truth in debatable propositions,
which the church adopted down through the centuries, but this is not how the
Bible is meant to be understood. As Lutherans, we rely on a Hebrew way of
thinking. Where the truth is a living, creative powerful “address” of a loving
God. The truth is a living word which breaks into our lives, into our history,
shattering old ways and creating new life, new values, and new commitment.
但是，这两种理解圣经的方式都受到希腊哲学的影响，因为它们认为真理是在我们通过逻辑思维获得的想法中找到的，需要依靠人类的逻辑来理解。 希腊哲学家会将真理包装在有争议的主张中，教会在数百年的历史中采纳了这些主张，但这并不是理解圣经的正确方式。 作为路德派，我们依靠希伯来的思维方式来理解圣经。 真理是充满爱心的上帝给我们的富有生命力和创造力的话语。 真理是一个有生命力的词，它闯入我们的生活，写进我们的历史，粉碎旧的生活方式并创造新的生活，新的价值观和新的承诺。
The Bible becomes the Word of God when a we hear a Living
Word that breaks upon us, leveling mountains and raising up valleys that
separate us from a loving God…making a highway in the desert of our heart. What
might need to be leveled or raised up in you to receive the coming of Christ
The Word of God took human form in Jesus the Christ…the same
Word of God was present in the beginning of all things, speaking creation into
being… “let there be light” and there was light. The Word of God is alive. It
breaks open hard hearts, so that we can love again. It gives us new eyes to see
that we are accepted in spite of our faults. That we are forgiven in the midst
of our failure. That we are loved without strings attached, without conditions.
The earth at the beginning was a formless void, full of chaos and darkness, and
a wind from God swept over the waters; the people in exile in Babylon lived in
chaos and darkness, wondering if they would ever go home. In Genesis 1, the
Word of God speaks creation into being; in Isaiah, the Word of God builds a
highway in the wilderness stretching from Babylon to Jerusalem. For the student
sitting alone in the cafeteria, the invitation to join a table full of new
friends became the Word of God for her, a Living Word, pulling her out of
isolation and darkness, opening her heart to receive love. In her own words,
‘you saved my life.’ The young woman trained in peer ministry didn’t walk up to
her saying ‘hey, Jesus died for you. Do you believe it? Then you can be saved.
Just pray this prayer.’ The peer minister noticed she was alone, took the risk
of saying hello and came alongside her as a fellow human being, leveling the
mountain separating her from new friends.
This small but courageous act is how the Word of God comes to us, a
Living Word that changes everything.
上帝的话语在耶稣基督中以人的形式出现……在万物的开头也出现了同样的上帝的话语，实现了神的创造，……“要有光”世界就有了光明。 上帝的话语是有生命力的。 它打开我们坚实的内心，让我们可以再次相爱。 它使我们拥有一双新的眼睛，让我们看到尽管我们有过错，我们还是被接纳，我们在失败中被宽恕。 我们无条件地，无任何附带条件地被爱着。 世界之初，地球是一个无形的虚空，充满了混乱和黑暗，来自上帝的风吹过水面。 在巴比伦流亡的人们生活在混乱和黑暗之中，想知道他们是否能回家。 在创世记第一章中，神的话语完成了创造。 在以赛亚书，上帝的圣言在旷野中建造了一条从巴比伦到耶路撒冷的高速公路。 对于独自一人坐在自助餐厅里的学生来说，接受邀请加入到一桌新朋友当中是她的上帝的话语，一个有生命力的话语，使她摆脱了孤立和黑暗，敞开内心去接受爱。 用她自己的话说，“你救了我的命。”接受同伴事工培训的年轻女孩并没有走过去对她说：“嘿，耶稣为你而死。 你相信吗？ 只要按着这个祷告，你就会得救。” 同伴事工注意到她很孤独，冒着风险去打招呼，并作为同伴与她并肩同行，把她与新朋友分开的那座山被削平了。 这个微小而勇敢的举动就是神的话临到我们的方式，这是能改变一切的有生命力的话语。
Salvation is a word for the divine spaciousness that comes
to human beings in all the tight places where our lives are at risk, regardless
of how we got there or whether we know God’s name. Sometimes it comes as an
extended human hand and sometimes as a bolt from the blue, but either way it
opens a door in what looked for all the world like a wall. This is the way of
life, and God alone knows how it works.” Barbara Brown Taylor, 1951-
救赎这个词，是指在我们生命受到威胁的所有狭窄地带，无论我们如何到达那里或我们是否知道上帝的名字，神都会带我们来到辽阔的旷野。 有时它是别人伸出来的手，有时它是晴空霹雳，但无论哪种方式，它都会在象一堵墙一样的世界中打开一扇门。 这就是生活，只有上帝自己知道它是如何运作的。”芭芭拉布朗泰勒（Barbara
In our eating and drinking this morning, the Living Word of
Christ comes among us, creating faith in us, to fill us with unconditional love
and acceptance. God alone knows how it works. Leveling the mountains, lifting
up the valleys, building a highway to bring us home.
Jeremiah 33:14-18, Mark 8:27-29 Advent 1, Dec 1, 2019 TLC
耶利米书 33：14-18， 马可福音8：27 -29 2019年12月1日TLC
Context: Since he was a young
boy, now in midlife, Jeremiah had been speaking God’s truth to the ruthless,
oppressive power of the king: telling him act with justice, looking out for any
who have been robbed of human dignity. Do no wrong or violence to the immigrant,
homeless or those with family support. Shed no innocent blood, or I will hand
you over to your enemies. Woe to you who make your neighbours work for nothing
and give them no wages. Your eyes and heart are on dishonest gain. And the
king, like any of us when we hear a hard truth about ourselves, didn’t want to
hear it. So Jeremiah has been thrown in the palace prison because he angered
the King. The King wanted to shut Jeremiah up. All around them the city of
Jerusalem was being attacked by the brutal Babylonian armies. The siege lasted
over a year and the people were trapped, suffering in a city running out of
food and water, sickness and disease spreading.
Jeremiah has been crying out to God that the city will fall and God is
doing nothing to help. Today’s reading is God’s response to Jeremiah’s deep cry
Kids’ Message: 给孩子们的讯息
Hello Streamkeepers and Friends,
Just a quick update: 145 spawner sightings so far, in Cougar Creek!
All of them coho (no chum), and all but a few of them wild (no clipped fin).
Our Stream Monitors are careful to avoid double-counting of the same fish --
and we're still expecting spawners to continue arriving through November.
Hopefully we'll reach last year's count (192), despite difficult ocean
conditions for fish.
(kids ask Deborah) How do salmon find their way back to their natal
stream. Their sense of smell is really important! The more
rainwater infiltration & underground seepage into Cougar Creek, the more
that water carries the signature scents that fish use to identify
"home". Piped stormwater smells of, let's see, tire dust?
brake dust? diesel particulate? littered cigarette butts?
Infiltrated water smells right, so let's bring on more rain gardens!
（孩子们问黛博拉（Deborah））鲑鱼如何回到自己的原生水域。 他们的嗅觉真的很重要！ 雨水渗透到Cougar Creek的次数越多，地下渗入的水越多，水所携带的特征性气味就越浓，鱼类通过这些气味来识别“家”。排洪管道的气味，让我们看看，轮胎的灰尘？ 刹车的灰尘？ 柴油的微小颗粒？ 乱扔的的烟头？ 渗入地下的水气味是对的，让我们建更多的雨水花园吧！
Rain Gardens Coordinator
Cougar Creek Streamkeepers.ca (North Delta/Surrey BC)
This week a letter came in
the mail to all of our North Delta neighbours from Leeann Graham, City of Delta
Environmental Officer. She said that the salmon have been swimming in foamy
water…filled with soap…this keeps their gills from getting the oxygen they need.
The salmon choke on the soap and can’t smell their way up to the place where
they lay their eggs. Sounds like someone washed their car in their driveway and
let the water run right into the street and down the storm drain instead of
into their own yard. This is why my neighbour, who is a water scientist, always
washes his car on his front lawn. Or someone else dumped old paint down the
storm drain instead of passing it on to someone who could use it or taking it
to the Product Care Depot. I wonder what Jesus would do if the salmon were
choking in the stream, struggling to lay their eggs? Maybe send a letter to all
the neighbours in North Delta to remind them to take care of the salmon? Maybe
speak through Deborah and the Cougar Creek Stream keepers who reported what was
Jeremiah’s experience of
standing alone… Who is Jesus Christ for us today? The neighbour who says, soapy
water needs to be directed towards a vegetated area, filtering into the ground
to protect the 145 salmon spawners struggling to survive in Cougar Canyon. How
can we take our part in caring for the earth, the creatures and plants who
share our breath, our water? Maybe it means speaking up when a neighbour lets
soapy water go down the storm drain on a sunny day
耶利米孤军奋战的经历告诉我们……今天谁是我们的耶稣基督？ 邻居说，充满肥皂的水需要被引流到一个植被茂盛的地方，经过土壤的过滤，以保护145只挣扎求生的鲑鱼在美洲狮峡谷溪流中的繁殖场所。 我们该如何参与到照顾地球，照顾各种生物和植物的工作中？它们与我们一起共享空气与水源。也许这意味着当看到邻居在晴朗的一天让肥皂水流入排洪管道时，我们要敢于大声制止。
Have you ever awakened from a nightmare overwhelmed with
gratitude that it was just a dream and not really happening? Jeremiah talked
like a man who had awakened from a nightmare convinced it was coming true…his
city was in danger of collapsing with the advance of the Babylonian army.
Jeremiah’s words, aimed at political leaders, were sledgehammer blows designed
to break the hardest scull. Called as a young boy to share a message with
nations and kingdoms, to pluck up and pull down, to destroy and overthrow, to
build and to plant with the words of his mouth. Jeremiah protested with God,
saying “Ah Lord God, truly I don’t know how to speak. I am only a boy.” Though
he protested, didn’t want the job, was lacking confidence on the inside, he
started to speak God’s truth to those with more power than himself.
你是否曾从噩梦中惊醒，不禁庆幸那只是一个梦，没有真正发生？耶利米的话就像一个从噩梦中惊醒的人，发现这都是真实发生的……他所在的城市正处在被巴比伦军队攻陷的危险之中。 耶利米（Jeremiah）针对政治领导人的言论就如为敲碎最硬的骨头而设计的大锤一般锤击着他们。 耶利米还是孩子的时候就被呼召在各个国家和民族之间传播神的话语，他用他口里的言辞去拔除和拆毁，去打破和推翻，去建造和播种。 耶利米向上帝抗议说：“上帝啊，我真的不知道该怎么说。 我只是个孩子。”尽管他抗议，不想做这份工作，内心缺乏信心，但他还是开始向那些比自己更有权力和力量的人宣讲上帝的真理。
Anne Lamott in a recent Ted talk, shared about the 10 things
she, now in her 60’s, has come to know as true. Anne Lamott is the author of
several books about becoming a real human being in relationship with the living
God. Anne said in her Ted talk: “everyone
is screwed up, broken, clingy and scared—even people that seem to have it most
together. So don’t compare anyone’s outside to your inside.” Inside Jeremiah
felt frightened and insecure. While outside, Jeremiah spoke confidently for 40
years because in his heart he burned with a message. He couldn’t keep quiet. And
so Jeremiah stood alone against the crowd.
Lamott）写了几本书，讲述了如何在与上帝的关系中成为真正的人。 安妮（Anne）在特德（Ted）演讲中说：“每个人都搞砸过，都曾破碎，都会固执和恐惧，甚至那些看似非常完美的人也是如此。 因此，不要将任何人的外在与自己的内在进行比较。” 耶利米内心感到恐惧和不安，而耶利米的外在表现是他自信地传道40年，因为他内心深处燃烧着一条信息。 他无法保持沉默。 耶利米就这样独自站在人群面前。
I wonder if this echoes how young people in Hong Kong have
felt these last several months as they began peaceful pro-democracy protests
that have now turned violent, seeking to be recognized and heard by Carrie Lam
and leadership in Beijing. In recent weeks, Canadian exchange students were
sent home to avoid the increasingly violent clashes between police and
protesters. One pro-democracy candidate, Dr Andrew Chiu, was campaigning the
day after his ear was bitten off in a violent clash. But the courageous student
protests have empowered the voice of the people. With this week’s election, the
people have spoken with over 70% turn-out, 3 million people cast their vote. Will
Carrie Lam and Beijing listen? Will the courage of these young people lead to
change? They are living into hope, that things will be set right.
我想知道这是否回应了在过去的几个月，香港年轻人在支持民主和平抗议活动中的感受。现在这些抗议活动已演变成暴力活动，试图求得林郑月娥和北京领导人的认可和倾听。 最近几周，有些加拿大交换生被送回国以避免在日益加剧的警察和示威者之间的暴力冲突中受到波及。 一名支持民主的候选人赵安德（Andrew
Chiu）医生在一场暴力冲突中被咬伤，他第二天就参加了竞选。 但是，勇敢学生的抗议活动代表了人民的声音。 在本周的选举中，人民的投票率超过70％，有300万人投票。 林郑月娥和北京会听吗？ 这些年轻人的勇气能带来改变吗？ 他们充满希望，希望一切都会好起来。
Have you ever felt like you stand alone?
Jeremiah hated standing alone against the crowd. He told God
how he felt. He barely hung on. He wanted out of the job. He wanted to walk
away and ignore what was happening in his city. At times, he wished he were dead.
But he couldn’t stand by when innocent blood was being shed. When people were
suffering at the hand of injustice. And the king could do something about it,
but refused. From the outside, it seemed that Jeremiah was confident, talking
about what will happen if people don’t change their ways. On the inside, he was
a wreck, frightened.
But God says, “I for my part today have made you a fortified
city, an iron pillar, a bronze wall, against the whole land.” He was arrested
and imprisoned…nearly killed.
耶利米不愿意独自一人站在群众对面。 他跟神讲出他的感受，他几乎撑不下去了。 他想走开，想忽略他的城市正在发生的事。 有时，他希望自己已经死了。 但是，他无法忍受无辜者流血，他无法忍受人们遭受不公。 国王可以对此做点什么，但他拒绝了。 从表面上看，耶利米似乎很有信心，谈论如着如果人们不改变自己的方式，将会发生什么。可是在他内心深处，他就像一个残骸，有很多恐惧。 但是上帝说：“就我而言，今天我已经使你成为一座以整个土地为依托的防御工事，一根铁柱，一面铜墙铁壁。” 他被捕入狱……几乎被杀。
Young people around the world are speaking up about things
that need to be made right, not just in Hong Kong. With the recent UN report showing scientific
evidence that the world is woefully short of the two degree goal to avert the
climate nightmare, we all need a wake up call, starting with political
leadership. I wonder, how would Jeremiah respond to the need for leading
countries to reduce carbon emissions much more significantly than scientists
thought. Could it be that God has called Greta Thunberg, teenage climate crisis
advocate, who is speaking truth to powerful political leaders around the world.
I’m sure there are times when she wants to walk away, when the hate e-mails the
flood her inbox threaten to take her down. But she continues to speak God’s truth
to those in power.
不仅仅是在香港，世界各地的年轻人都在谈论需要做正确的事情， 联合国最近的报告显示，科学证据表明，很不幸，世界远远没有达到为避免气候噩梦所需要的两度目标，因此以政治领导们为首，我们都需要警醒。 我想知道，对发达国家需要减少比科学家认为的还要显著的碳排放，耶利米会如何反应。 可能是上帝召集了青少年气候危机倡导者格雷塔滕伯格（Greta
Thunberg），她正在向世界各地的政治领袖们讲真话。 当仇恨通过电子邮件象洪水一般涌来，威胁要把她拉下马时，我敢肯定有时候她想走开。 但是她继续向当权者宣讲上帝的真理。
On the inside, all of us struggle…lacking the confidence to
do what needs to be done, angry at those who’ve wronged us, or just consumed
with our own worries, fear and anxiety. Jeremiah has been crying out to God in
his struggle and God responds…the days are surely coming when I will fulfill
the promise I made to Abraham….to be a blessing to all families on the earth,
to make all things right in the world. I have not forgotten you. I did not
promise you life would be easy. I did not promise to make you wealthy. I did
not promise you days without worry and fear. But God promises to raise up a
righteous branch who will bring justice and righteousness in the land. God
promises to be with us.
在我们内心，我们所有人都在挣扎……缺乏信心去做需要做的事，为那些让我们受委屈的人感到气愤，或者只是因为我们自己的担心，恐惧和焦虑而精疲力尽。 耶利米在他的斗争中一直在向上帝呼求，上帝做出了回应……那天一定会到来，我将履行我对亚伯拉罕所作的承诺……为地球上的所有家庭祝福，使世界上所有的事情都变得正确 。 我并没有忘记你。 我没有保证你的生活会很轻松；我没有承诺让你富有； 我没有承诺你过上没有担心和恐惧的日子。 但是上帝应许要建立一个正义的分支，将公平与正义带到这片土地上。 上帝的应许与我们同在。
In Jeremiah’s day, the city of Jerusalem was under attack…it
seemed that everything was being destroyed as the unrelenting armies of Babylon
leveled their homes. The city and the land were laid waste. It seemed that God
had abandoned them. In this place which is a waste without human beings or
animals. All this was happening, Jeremiah said, because the people had failed
to follow God’s way in relationship with their neighbours, robbing the poor,
even sacrificing their own children to other gods, hurting not only the human
community but the land, air, water.
在耶利米时代，耶路撒冷城受到攻击……巴比伦的军队坚持不懈地将房屋夷为平地，一切似乎都被摧毁了， 城市和土地都被荒废了， 看来上帝已经抛弃了他们。 这个地方没有人类或动物，成了废墟。 耶利米说，所有这一切的发生都是因为人们没有遵循上帝的方式去爱你的邻舍，掠夺穷人，甚至把自己的孩子献给了其他神灵，这不仅危害了人类社区，也损害了土地，空气，水。
As we enter into the season of Advent, a time in our
community over the next four weeks, when we live in hope, when we recognize
that God is at work to set things right. With the flood of Christmas
preparations starting to wash away all the spare time in our calendar, we pause
with those who are suffering devastating loss: the Gillrie, Robertson, Haave
families, Kathryn and little Charlotte undergoing intense chemotherapy
treatment, the young people of Hong Kong demonstrating to preserve democracy at
great cost, the salmon spawners struggling in Cougar Canyon Creek, all those
who struggle with overwhelming anxiety and depression, isolating them from the
In the midst what seems like a wasteland, God promises to
make things right, to cause a righteous branch to spring up who will bring
righteousness and justice in the land. Righteousness…what is this about? It’s
God’s work in the world…making all things between humans, animals, plants and
God right. God promises that Jerusalem, once a waste land, unlivable for all
living things, will be saved. The Hebrew word for saved is “yasha”. Five
hundred years after God saved God’s beloved people from the Babylonian exile, a
child would be born and his parents would name him Yeshua or Jesus, meaning ‘God
在这片荒芜的土地上，上帝应许会纠正这一切，他使正义的分支兴起，为这片土地带来公平和正义。 公义……这是什么意思？ 这是上帝在世界上的工作……使人，动物，植物和上帝之间维系一个正确的关系与秩序。 上帝应许耶路撒冷，这座一度曾是废墟的城市，对于所有生物来说都是无法生存的，它将得到拯救。 希伯来语中保存的单词是“
As Jesus began to travel into villages, cities or farms,
people brought those who were sick mentally and physically and laid them before
him. They begged Jesus to allow them to just touch the fringe of his cloak…and
all who touched it were healed. Having just healed a blind man by laying his
hands on his eyes, Jesus walked on with his disciples to the next village and
on the way he asked: “Who do people say that I am?” If Jesus were to ask you
this question, how might you respond? His disciples said he was one of the
prophets…Elijah, Isaiah, Jeremiah, John the Baptist. Then he asked ‘Who do YOU
say that I am?’ Peter answered: “you are the Messiah, which is the Hebrew word
for Christ. For Peter who is Jewish, Messiah is the One who saves.
耶稣开始在乡村，城市或农场游历，人们将那些身心受到伤害的人带到了他面前。 他们恳求耶稣允许他们触摸他披风的边缘……所有触摸它的人都被治愈了。 耶稣把手放在瞎子的眼睛上，就治好了他的眼睛。耶稣和门徒一起走到下一个村庄，问道：“你们说我是谁？”如果耶稣要问你这个问题， 你会如何回答？ 他的门徒说他是先知之一……以利亚，以赛亚，耶利米，施洗约翰。 彼得问道：“你说我是谁？”彼得回答：“你就是弥赛亚，这是希伯来语对基督的称呼。 对于犹太人彼得来说，弥赛亚是拯救的那一位。
So what does it mean to be saved? Some of us humans might say “going to heaven
when you die.” But salvation comes in all shapes and sizes, here and now, in
this life. For the young people protesting in Hong Kong, salvation comes in
having their voices heard to effect real change in a government system that
protects human rights, that values the power of the people who genuinely elect
their leadership, that hold police accountable. For the salmon spawners
struggling to follow the scent that creates new life in Cougar Canyon Creek,
salvation comes in the form of a letter from Leeann, City of Delta
Environmental Officer, that was sparked by those counting the salmon who
noticed the polluted water and reported it. Salvation will continue to come
through neighbours who tell one another not to wash contaminated water into the
storm drains, like my neighbor did on a sunny day last week while washing her
car. At the time it didn’t occur to me that soapy water in our storm driveway
could affect salmon swimming in Cougar Canyon Creek. Now I know and can be part
of God’s saving work in my neighbourhood.
Jesus, Jeshua, God saves, born among us as a child, in dying
and rising, has become our righteousness. Righteousness is a relational word…we
who are estranged have been brought back (show with hands); it’s about being
brought into right relationship with the God of the universe, with ourselves,
with our fellow human beings, with all living creatures, with the air, water
and land. The One who makes all things right comes in an unexpected way: as a child
born to an unwed mother, who narrowly escaped being stoned to death, in order
to give birth in a stable. This child born to us is called Immanuel,
God-with-us, comes to save us in the midst of our grief and pain, bringing
comfort, in our anxiety and fear, becoming our peace and courage…to be with us
when life is not going right. So that we become part of making all things
right. O Come, O Come Immanuel….
耶稣，约书亚，上帝的拯救，在我们中间降生，通过死亡和复活，成就了我们的公义。 正义是一个表达关系的词……被我们疏远的被带回（用手展示）； 它是要与宇宙之神，我们自己，人类同伴，所有生物，空气，水和土地建立正确的关系。 凡事都做对的人以一种意想不到的方式来了：作为一个未婚母亲所生的孩子，他母亲为了能够平安生下他，而险些被石头砸死。这个为我们而生的孩子被称为以马内利，上帝与我们同在，在我们的伤痛和痛苦中拯救我们，在焦虑和恐惧中给我们带来安慰，成为我们的平安与勇气……在我们不正确的生活中与我们同在。 使我们成为让事情变得正确的一部分。 噢，来吧，以马内利……。
Sunday, November 24th, 2019 – Christ the
King/Reign of Christ Sunday – Year C
Written by: Pastor Karen Stepko
Written on: Luke 23:33-43 路加福音 23:33-43
ago, I finally watched the movie Gladiator. The time period of this film is about 150
years after Jesus lived, but it still takes place during the height of the Roman
Empire. Although the plot of the movie
is fictional, it contains real historical characters, such as Emperor Marcus
Aralias and his son, Commodus, and it reflects factual Roman culture and
practices from that time period – primarily, the deadly combat that took place
within the Colosseum to amuse the Roman people.
几年前，我终于看了电影《角斗士》。 这部电影讲述的大约是耶稣死后150年，在罗马帝国的鼎盛时期发生的事。 尽管这部电影的情节是虚构的，但它包含了真实的历史人物，例如皇帝马库斯阿拉利亚斯（Marcus Aralias）和他的儿子康茂德斯（Commodus），并且真实地反映了当时罗马的文化和习俗--主要是通过斗兽场内发生的致命战斗 来取乐罗马人民。
As I watched this film, I was struck by the absolute power
that ancient rulers had. The Romans
believed that the Caesars ruled by divine right, meaning that the king was
never subject to any authority on earth.
They believed that to attempt to limit the emperor’s power in any way was
to oppose the will of the gods.
当我观看这部电影时，我被古代统治者的绝对权力所震撼。 罗马人认为凯撒的统治是神所赋予的，这意味着国王不受世上任何权威的约束。 他们认为，试图以任何方式限制皇帝的权力就是反对众神的意志。
If anyone disagreed with or showed disrespect to Caesar – even
if it was a high ranking general or senator or even a member of his own family
– that person was to be swiftly and harshly punished. The Emperor did not hesitate to hand out
death sentences for something as simple or as minor as turning your back to him
while he was speaking to you.
At the conclusion of a combat between two gladiators in the
Colosseum, the Roman peasants would begin chanting for the winner to kill the
loser. The emperor alone was the one who
would make the final choice, based solely on how he felt in the moment.
Thumbs up, and a defeated gladiator would be spared to fight
Thumbs down, and the loser was immediately put to death for
all to see.
It’s easy to forget, due to the many rights and freedoms that
our society grants us, that this is the way that the entire world once worked –
and that, in some places and situations, it still remains the case. Careless words or actions might still result
in consequences if they cause others harm, but all Canadians have been granted
freedom of expression: meaning that every
single one of us can feel free to disagree with or to show our displeasure with
our rulers without the fear that we will be jailed or executed for it.
However, even today, we continue to have a distant relationship
with those in power over us. The closest
that most of us will typically gets to a member of the royal family or the
leader of a political party is a handshake, a wave, a selfie, or a brief greeting
at a planned public appearance or a campaign event.
Even when other world leaders meet Queen Elizabeth, they are
asked to follow rules about who can speak first, where to look, what to call
her, how they should stand, and when they should sit. If they don’t, she won’t demand, “Off with
their heads!” like the Queen of Hearts from Alice in Wonderland, but it will be
frowned upon … and potentially also reported upon in the newspapers as a major
social faux pas.
即使是世界上其他领导人与伊丽莎白女王见面，他们也被要求遵循相应的规则：谁先发言，看哪里，如何称呼她，应该怎样站立以及何时坐下。 如果他们不这样做，虽然她不会像《爱丽丝梦游仙境》中的“红心皇后”那样要求“斩下头颅！”，但他们也会让人觉得窘态毕露……并有可能作为重要的社交失礼被报纸大肆报道。 。
None of us are invited – or welcome – to unexpectedly pop over
to Rideau Cottage for a coffee with Justin and Sophie the next time we are in
Ottawa … or maybe to swing by Stornoway and catch up with Andrew, Jill and the
kids, if that is our personal preference.
For the past twenty years, the general public hasn’t even been
allowed to drive down Pennsylvania Avenue in Washington, DC, let alone visit the
White House without obtaining security clearance and an invitation from the
president of the United States.
Our rulers might be much less fickle and hostile in their
treatment of us than they used to be, but they are still not very approachable.
Have you ever noticed how rarely other
people in the Gospels refer to Jesus by His first name? To us, it doesn’t seem to be the least bit
unusual to refer to Jesus this way: we
do that all the time. Jesus – or in
Hebrew, Yeshua – was the name that was given to Mary by an angel and to Joseph
in dream before God’s son was even born to them: “You will bear and give birth
to a son, and you are to call Him Jesus”.
That was the name that his parents, friends, and neighbours likely
called Jesus as he grew from a boy into a man.
大家有没有注意到福音书中很少有人用耶稣的名字来称呼耶稣？ 在我们看来，这样称呼耶稣似乎并没有什么不同寻常：“我们一直这样做。 耶稣（或在希伯来语中的耶稣）是天使给玛丽亚的名字，在上帝的儿子还没有出生之前就在梦中给约瑟发了名字：“你要生一个儿子，你要称呼他 耶稣”。 那是他的父母，朋友和邻居在耶稣从一个男孩成长为一个男人时可能使用的名字。
However, Jesus closest friends and
followers – the very people whom you might expect to be on a first name basis
with Him – never seem to call him that.
Mary and Martha, feeling overwhelmed
by feelings of anger and grief because of their brother Lazarus’ death and totally
let down by their close friend because he has shown up four days too late, both
confront Jesus by saying, “Lord, if you had been here, my brother would not
They don’t call Him “Jesus”.
Shocked to realize that Jesus is no
longer dead, but rather standing right in front of her in the Garden on Easter
morning, Mary Magdalene doesn’t shout the name “Jesus!”
Instead, she addresses him as “Rabboni”,
which means ‘teacher’.
The demons and some of the people
who are in need of healing are not afraid to use the name “Jesus”, but the
disciples never seem to. Even after
three years of travelling together throughout Galilea, witnessing miracles and
hearing Jesus teach and preach about God’s coming kingdom, the apostles seem to
always refer to Jesus as “Teacher”, “Master”, or “Lord”.
Yet, in the final moments of both
of their lives, a stranger turns to God’s one and only Son and boldly says, “Jesus
… remember me when you come into* your kingdom”.
A convicted criminal who, is desperately in need of forgiveness, turns
to Jesus Christ and feels free to speak to Him in the most personal, intimate
way – in the same way that His own mother might – and to him, Jesus earnestly 43promises in reply, “Truly I
tell you, today you will be with me in Paradise”.
然而，在俩人一生的最后时刻，一个陌生人转向上帝的独生子，大胆地说：“耶稣……进入你的王国时要记住我”。 一位极度需要宽恕的被定罪的罪犯，求助于耶稣基督，并以最私密，最亲密的方式与他说话-就像他自己的母亲可能会做的那样-耶稣恳切地答应他 ，“我实在告诉你，今天你将在天堂与我同在”。
Christ is the king who is not just approachable. He is the king who approaches us.
In a place that was solely dedicated to death, in the midst of
His greatest suffering, Jesus Christ fulfilled a promise of life and hope, not
only for the thief on the cross, but for every one of us: because of His death, to which we are joined
in baptism, we can too have the hope of a place with Jesus in Paradise.
If anyone had the right not to forgive, to lash out in anger,
or to feel unjustly persecuted, it was Jesus, especially as he hung helpless
and suffering for the sake of our salvation.
Jesus was forced to carry his own cross in through the streets in a
parade of shame. The crowds and the leaders taunt him. The soldiers showed him no remorse as they
mocked and beat Him.
如果有人有权不去宽恕，有权发怒或有权不公正地迫害别人，那这个人就是耶稣，尤其是他为我们的救赎而受苦，被无助地钉在十字架上。 耶稣被迫羞辱地在街道游行，被人们和宗教领袖嘲笑。 士兵们嘲笑并殴打他时，没有表示任何悔恨。
However, Jesus not only forgives them, but prays for
He sees beyond the hateful things which they are doing to Him
in that moment. He sees beyond the
crimes which this thief has committed during his lifetime.
He sees beyond our own sin – and His love for us remains.
As people sarcastically taunted Him on Calvary saying, “If you
are a King, save yourself!” Jesus chose instead to save them – and us.
“Today you will be with me in
Even death has no dominion over Jesus Christ the King, who chose
not to rule from a distance, but instead to meet us in the midst of our
weakness and our need. He is the same
Jesus who is willing to embrace all, forgive all, and redeem all – because our
God is a god who we can simply, intimately, and with confidence call on Him all
We have the great privilege of being on a first name basis
with our Lord, our Savior, and our King – Jesus, name above all names.
The lamb who was slain has begun his reign. Hallejulah! AMEN
Isaiah 5:1-7 and 11:1-5 Nov 17 2019 TLC 以赛亚书5：1-7和11：1-5 2019年11月17日 TLC
A Shoot Grows from
Context: The prophet Isaiah lived at a crucial time, midway
between the founding of the nations of Israel and Judah in the days of King
Saul and David…and their eventual destruction in 722 B.C.E by Assyria. Isaiah
wrote these words about the time that Homer was writing The Iliad and the
Odyssey; Isaiah regarded as the Shakespeare of Hebrew literature. Isaiah’s
book is full of profound insights about the nature of God and God’s hopes for
the world. When Isaiah began to speak, the united nation seemed strong and
healthy. But Isaiah saw signs of grave danger as civil war broke out between
the north and the south. People were using their power to harass the poor. Men
walked around drunk; women cared more about their clothing than the hunger of
their neighbours. People gave lip service to God and kept the outward
appearance of being religious but didn’t seek social justice, love kindness and
walk humbly with God. The armies of neighboring nations of Assyria and Egypt
were rattling their swords; Israel and Judah were caught in the middle…would
they choose a bigger nation as ally? Isaiah had harsh and unyielding words
about what changes needed to take place within their community; he moved in
royal circles but was not a yes-man in politics. His name means “The Lord Saves”
and he warned kings that relying on military power and wealth or any force
other than God would lead to disaster. Let’s listen to Isaiah 5:1-7 and 11:1-5.
经文背景：先知以赛亚生活在一个关键时期，是介于扫罗和大卫王时代之后，以色列和犹大王国建立之前的那段时间。以色列与犹大国最终于公元前722年被亚述摧毁。 以赛亚写下这些文字的时间大约就是荷马写《以利亚德与奥德赛》的时间。 以赛亚被视为希伯来文学的莎士比亚。 以赛亚书充满了对上帝本质和上帝对世界的期望的深刻见解。 当以赛亚开始讲话时，联合王国显得非常强大。 但是，随着南北两国之间爆发内战，以赛亚看到了严重的危险信号。 人们利用自己的优势逼迫穷人。 男人醉醺醺地走来走去； 比起邻居的饥饿，妇女们更关心自己的衣服。 人们对上帝赞美有加，并保持宗教信仰的表象，但并未真正做到行公义义，好怜悯，谦卑地与上帝同行。 邻国亚述和埃及的军队正挥舞着刀剑，虎视眈眈，以色列和犹大国被困在中间……他们会选择一个更大的国家作为盟友吗？ 以赛亚为他们的社区需要作出改变发表了严厉而坚定的讲话。 他虽混迹于皇室的圈子，但他并不是一个政治强人。 他的名字的意思是“上帝拯救”，他警告国王，依靠军事力量和财富或除神以外的任何力量都将导致灾难。
Helga Manz told me last week that she, in her eighth decade
of life, just finished planting hundreds of bulbs in her front yard. She was
sore because she had knelt down to dig in the soil, carving out a dark moist
pocket where the bulbs could hibernate. Dropping them into darkness with hope
that they will find the light and be transformed. Helga planted bulbs as an act
of faith, with hope that in the spring the tulips will bloom in glorious color
before her very eyes. She hopes that the warm rays of the sun will still burn
several months from now, sustaining all life on this revolving planet in a vast
universe. Helga lives in hope, so she digs. Helga lives in hope that not only
will the star burning in our solar system still be emitting photons converted
into heat and light, but Helga lives in hope that one day she will awaken next
spring to see those tender green shoots sprouting in her front yard. Science
tells us that when you plant a bulb, a process ensues over the dormant winter
months that becomes new life in the spring…a red bulb will always produce a red
tulip, given the right conditions.
赫尔加 曼兹（Helga Manz）上周告诉我，在她生命的第八十年，她刚刚在前院种下了数百株郁金香。 她腰酸背痛因为她要跪在地上挖土，挖出一个黑暗潮湿的坑，郁金香球茎可以在那里冬眠。 将它们丢入黑暗中，希望他们能找到光明并被转变。 赫尔加（Helga）种植鳞茎植物是一种信仰实践，希望在春天，郁金香能够在她的眼前绽放出绚丽的色彩。 她希望，从现在开始的几个月后，太阳的光芒依然温暖，从而在广阔的宇宙中，在这个旋转行星上的所有生命得以维系。 赫尔加（Helga）将希望寄托于生活，所以她开始挖掘。 赫尔加（Helga）不仅希望我们的太阳系中燃烧的恒星仍会发出光粒子，这些粒子会转变成光和热。赫尔加（Helga）也希望明年的某一天当她醒来，能看到那些嫩绿的新芽在她的前院里破土而出。 科学告诉我们，当您种植郁金香时，在种子冬眠的几个月中会发生一个变化，在春季变成新的生命……只要有适合的条件，红色郁金香球茎会长出红色郁金香。
This week as we listen to opening testimony in the
impeachment trial for U.S. President Trump, we wonder, will justice be served?
Will the truth determine the outcome? We cannot predict at this point what will
happen. (Court proceedings are not like planting bulbs…)
本周我们在听取针对美国总统特朗普的弹劾案的开庭证词时，我们想知道正义是否会得到伸张？ 真相能决定结果吗？ 我们目前无法预测会发生什么。 （法院程序并不像种郁金香…）
Isaiah’s love song for his vineyard sings of one who had a
vineyard (show image) on a very fertile hill. He dug it and cleared it of
stones, and planted it with choice vines, expecting it to yield grapes. Grapes that
would taste good, suitable for making wine, so that he could indulge in sweet
juicy bites. God expected one thing and got another. To expect something is to
live in hope of a future outcome. It is reasonable for Helga to expect her
bulbs to yield tulips. The dead of winter brings green shoots. So Yhwh, God is
bewildered by what the planting produces…wild grapes, taste bitter, not edible,
to be thrown away.
以赛亚为他的葡萄园献上的情歌演唱的是一位在非常肥沃的小山上拥有葡萄园的人（显示图片）。 他挖了沟，清除了石头，然后用精选的葡萄藤种植，期望它能产出优质的葡萄。 口感好的葡萄可酿造葡萄酒，可以尽享香甜又多汁的美味。 上帝期待一个结果却得到了另一种结果。 期待是生活在对未来结果的希望当中。赫尔加（ Helga）期望她的郁金香种能长出郁金香是合理的。 冬天的死寂带来的是绿色的新芽。 因此，耶和华对这种种植的结果感到迷惑……野葡萄苦涩，不能吃，只能废弃。
What more could I have done for my vineyard? God had a dream
for human beings living together, taking care of one another, looking out for
those who fall on tough times. Eight centuries before the birth of Christ, God
was looking for justice but saw bloodshed in the human family. Instead of right
relationship between human beings, God hears a cry. Has anything changed? God has a dream for human beings living in
our world today…a dream of us understanding one another across cultures,
building genuine friendships, working together for the common good. But war
still breaks out among us as we hear of violence erupting on the Gaza strip,
Palestinian children and adults are again casualties. God’s dream of a just
social order where all, including the poor and neglected, the abused and
overlooked, are provided what they need, in order to thrive. God wants the
vineyard to produce grapes. God wants human beings to thrive together, to reach
across conflict and division along economic, racial, political and religious
我能拿葡萄园怎么办？上帝有一个梦想，希望人类共同生活，互相照顾，关爱那些处境艰难的人。 上帝对当今世界的人类有一个梦想……希望我们跨约文化的差异去相互了解，缔结友谊，为共同的利益一起努力。 但是，当我们听到本周加沙地带爆发暴力事件，巴勒斯坦儿童的伤亡时，我们知道战争仍在我们中间爆发。 基督出生前的八个世纪，上帝一直在寻求正义，但却看到了人类世界的流血事件。 上帝没有看到人与人之间正确的关系，他听到的是哭泣。 有什么改变吗？ 上帝的梦想是一种公正的社会秩序，在这个社会秩序中，所有的人包括贫困的，被忽视，被虐待的都能获得了其蓬勃发展所需的一切。 上帝希望葡萄园结出葡萄。 上帝希望人类共同成长，跨越因经济，种族，政治和宗教差异所造成的冲突和分裂。
are not like plants, are we?
When we compare the destiny of human society with the plant
world, which is more predictable? Helga plants bulbs that sprout into tulips. But
we human beings more often than not fail to produce the fruit of love, joy,
peace, patience, kindness, gentleness and self-control. Apart from God’s grace poured out on the cross, we can do nothing but tear
one another down, cut one another off, worry about our own well-being and turn
in upon ourselves.
但是人类不是植物，不是吗？ 当我们将人类社会的命运与植物世界进行比较时，哪个更可预测？ 赫尔加（Helga）种下郁金香球茎会发芽长成郁金香。 但是，我们人类常常没能结出爱，喜悦，和平，耐心和仁慈的果实。 背离了十字架上所彰显上帝的恩典，我们什么也做不了，只能彼此撕毁，互相割断，担心自己的幸福并转身依靠自己。
Isaiah sings of God’s dream: not just for the salvation of
individual souls but for human beings to establish a way of being together
without bloodshed and cries from those on the margins. Jesus tells a story to show us what human beings
are like apart from God’s grace. A man planted a vineyard, put a fence around
it, dug a pit for the wine press, built a watchtower and leased it to tenants. Who
are the tenants, entrusted with care of the earth and one another? We are you
and I, young, old, from many different places gathered here together The owner
of the vineyard goes to another country. Then
sends a slave to collect what belongs to the owner…and the tenants grab him,
beat him and send him away empty-handed. Is it really possible for human
communities to fulfill God’s deepest hope of social justice where all human
beings live in right relationship with one another?
以赛亚歌颂上帝的梦想：这不仅是为了救赎个人灵魂，而且是为了建立公正的人类社会，大家在一起不会有流血与哭泣。 耶稣讲了一个故事，向我们展示了除了上帝的恩典之外人类是什么样的人。 耶稣说，一个人种了一个葡萄园，在它周围围上篱笆，挖了榨葡萄酒用的坑，建了一座守望塔，并将其租给租户。谁获得了主人的信任，来照顾地球和我们彼此。是我们，你，我，年轻的，年老的，来自不同地方的我们聚到一起。葡萄园的主人去了另一个国家。 然后，葡萄园的所有者派遣了一个奴隶来征收他的财产……而租客则将他抓住，殴打并两手空空地将他送走。 人类社会是否真的有可能实现上帝对社会公义的最深切期望？即所有人都生活在正确的关系中？
Maybe the plant and animal kingdom can show us the way grace
works in the world. Caber, (show photo) DPD victim services trauma dog, retired
last month after nine years on the job. In those years, Caber, a yellow lab,
directly supported 2,132 victims of crime and trauma (including house fires,
domestic violence, sexual assault, sudden death, suicides and murders). Caber was
the only one who could comfort a boy who learned of his father’s death and a
young girl who was only able to testify against her abusers because of Caber’s
unfaltering support in court. He responded to the Fort McMurray residents when
they returned to their community after the wildfires. And he traveled to Las
Vegas in 2017 after the mass shooting of 58 people at the Route 91 Music
festival. Caber was the first dog trained in this way in Canada, known as the ‘Dogfather’
on social media. Now there are 46 justice facility dogs working coast to coast
in Canada. Caber was raised by human volunteers from Pacific Assistance Dog
Society who provide dogs for people with diverse abilities. Caber meets people
on their very worst day, helping them face it with hope as a gentle friend.
也许动植物界可以向我们展示恩典在世界上的运作方式。 三角洲警察局受害者服务犬Caber在工作了9年后于上个月退休。 在那些年里， Caber，一只黄色的拉布拉多犬，直接为2132名犯罪和创伤受害者提供了支持，其中包括房屋火灾，家庭暴力，性攻击，猝死，自杀和谋杀的受害者。 Caber是唯一一个可以安慰一个得知父亲去世的男孩，以及一个年轻女孩，因为Caber在法庭上的坚定支持，这个女孩才可以指证虐待者。麦克默里堡山火之后，Caber 为返回家园的居民提供服务。在导致Route
91音乐节58人死亡的枪击案之后，它于2017年前往拉斯维加斯提供帮助。 Caber是加拿大第一只接受这种训练的狗，在社交媒体上被称为“狗狗”。 现在，加拿大境内有46只司法机构的狗在全国各地工作。 Caber由太平洋援助狗协会的志愿者抚养长大，他们为有不同需要的人提供服务犬。 Caber在人们最糟糕的时候遇到他们，象一位温柔的朋友一样帮助他们能充满希望地面对一切。
We know that even plants or trees that are brutally cut down
can grow again.
With violence erupting on the Gaza strip this week, violence
that has torn down homes and precious human life for decades, listen to an
Israeli soldier, Yehuda Amichai, share what it means to live in hope: The Place
Where We Are Right
From the place where we are right
Flowers will never grow
In the Spring.
The place where we are right
Is hard and trampled
Like a yard
But doubts and loves
Dig up the world
Like a mole, a plough
And a whisper will be heard in the place
Where the ruined
House once stood.
Hope that is seen is not hope. For who hopes for what is
seen? If we live in hope, we wait, for what we do not yet see, what we do not
yet hear. We wait in patience…Caber was meant for this work. “He is extremely
calm and comforting. He could sit for long periods of time in a courtroom and
provided unconditional affection to those he served.” (North Delta reporter Oct
17, 2019.) Tulip bulbs can be counted on to bloom into tulips when you plant
them in the dark soil. But we human beings need something more to realize what
we are meant to become. We see this in Isaiah’s words spoken in the midst of
civil war, a time when no leader could be trusted: A shoot shall come out from
the stump of Jesse (King David’s family line). This shoot is an image of hope.
(show stump with shoot) This is a photo taken by Wendy and Rod McKenzie’s trip
to Haida Gwaii. This stump has become fertile
ground for over 35 species of plants. What seems to be a dead end in the forest, our life, a cut-off relationship, a
deceased loved one, neighbours cut off from one another by culture and politics,
a dead region of bloodshed and war, with
God’s grace, all of this can become new. The Spirit of wisdom and understanding,
Spirit of counsel and might, Spirit of knowledge and the fear of the Lord will
rest on this shoot growing out of a stump. We pray Isaiah’s words with everyone
who is baptized, infants, teens and adults…that this Spirit would blow in, with
and through them as they walk wet into the world, a world that cries out for
justice, for an end to bloodshed, for an end to racism, for an end to
everything that keeps human beings at odds with one another. As we pray for a
Spirit of the fear, fear doesn’t mean terror in the face of God’s wrath and
punishment, but fear meaning awe: we all stand together amazed and humbled by
看到的希望并不是希望。谁会希望已经见到的东西？如果我们生活在希望中，我们就要等待我们尚未看到的，我们尚未听到的。 我们耐心等待... Caber是为这项工作而设计的。 “它非常镇定和具有安慰。 它可能会在法庭上长时间坐着，为它所服务的人提供无条件的情感支持。”（北三角洲记者2019年10月17日）。当你把郁金香种在黑色土壤中时，郁金香鳞茎就可以生长成郁金香，开花。 但是我们人类需要更多的东西来实现我们的本性。 我们从以赛亚在内战中所说的话中看到了这一点，那是一个没有可信任的领导人的时期：杰西家（大卫王的家族）的枝干上应发出嫩芽。 这张照片是希望的图像。 （发出嫩芽的树干）这是Wendy和Rod McKenzie的Haida Guai之旅的照片。 这个树桩已经成为超过35种植物的沃土。 破碎的关系，亲人的故去，因文化和政治原因而相互割裂的邻里关系，流血和战争带来的死寂，这些看似我们生命中的死胡同，因着上帝的恩典，可以成为新的生命。圣灵的洞察与睿智，圣灵的启示与力量，圣灵的感动和对主的敬畏将立足于从树干上发出的那颗嫩芽。 我们用以赛亚的话为每个受洗的人，婴儿，青少年和成人祷告……当他们走进这个世界，这个世界在呼唤正义，结束流血， 结束种族主义，结束一切使人类陷入歧途的事物，所有人都有机会成长。 当我们为了恐惧而祷告时，恐惧并不意味着面对上帝的愤怒和惩罚时会感到恐怖，而是意味着敬畏：我们所有人都因上帝的恩典而感到震惊与谦卑。
years ago, Carl Sagan (November 9, 1934 –
December 20, 1996) was an American astronomer, cosmologist, astrophysicist, astrobiologist, author, science popularizer,
and science communicator in astronomy and other natural sciences. )
both chided and encouraged
us in this way:
二十五年前，卡尔萨根（Carl Sagan）（11934年11月9日至1996年12月20日）是美国天文学，天体物理学家，天体物理学家，天体生物学家，作家，科普工作者以及天文学和其他自然科学领域的科学传播者。 ）呵斥同时也鼓励了我们：
How is it that hardly any
major religion has looked at science and concluded, “This is better than we
thought! The universe is much bigger than our prophets said, grander, more
subtle, more elegant. God must be even greater than we dreamed.” . . . A
religion, old or new, that stressed the magnificence of the universe as
revealed by modern science might be able to draw forth reserves of reverence
and awe hardly tapped by the conventional faiths. Sooner or later, such a
religion will emerge. 
May that happen among us at TLC. Yesterday, we hosted Peer Ministry
Leadership Training at TLC for nearly 60 youth and adults we saw green shoots
sprouting among us, giving a new shape to the TLC community through young
几乎没有哪个主要宗教对科学进行过总结并得出结论：“这比我们想象的要好！ 宇宙比我们的先知所说的要大得多，它更宏伟，更微妙，更优雅。 上帝也一定比我们想象的更大。” 一个宗教，无论新旧，如果它强调了现代科学所揭示的宇宙的宏伟性，这个宗教也许能够引起人们的敬畏之情，而这种敬畏是传统宗教所没有的。 迟早会出现这样一种宗教。 愿这种情况在我们TLC发生。 昨天，我们在TLC举办了面向60位青年和成年人的同行领导培训，希望上帝的恩典在我们中间发芽，并通过年轻人给TLC带来新的气象
Hosea 11:1-9 The more God calls, the more we run away
何西阿书 11：1 – 9 上帝越发呼召我们，我们越发走开
Nov 10, 2019 TLC 2019 年11月10 日 TLC
Context for Hosea’s reading: The prophet Hosea was active during the reigns of five kings who ruled Judah (northern kingdom including Ephraim) and Israel (southern kingdom) from around 769-697 B.C.E. When Hosea and his wife give birth to children, Hosea names them as living sermons to speak to God’s beloved people who are wandering away from God’s ways of love and mercy with those who are marginalized. The first he names Jezreel, for the place where kings of Judah committed a grievous sin. The second child he names Lo-ruhamah, which means not pitied, referring to how God will not have mercy on people if they fail to show mercy to their neighbours. The third child he names Lo-ammi, which means “not my people.” These sermons spoke to God’s beloved people who were tempted to engage in worship practices of their Canaanite neighbours… which included sexual activity with sacred prostitutes at outdoor shrines to manipulate the Canaanite gods to give them a productive harvest, livestock and families. God’s heart is broken in relationship with God’s beloved people as we hear in Hosea’s poem.
Kids’ message: 孩子们的讯息
In the last while, many of you have gone through photo albums of loved ones, to put together a slideshow for a funeral service, or to move out of a home in which you’ve lived for decades…so you know what it’s like to come across photos of your children as infants, toddlers. Close your eyes with me for a moment and picture some of those images of days gone by: family celebrations, vacations at the lake, fishing in your boat, Hosea uses this kind of language to talk about our relationship with God: teaching your child to walk, your spouse cradling them in their arms, raising an infant to your cheek. Such images warm our hearts, bring tears to our eyes as we remember those who’ve gone before us or simply days when life seemed simpler. The relationships with those whom we live…parents, spouses, children…have the greatest potential for both joy and pain. The prophet Hosea uses the relationship between a parent and child to express God’s heart toward human beings.
在最近的一段时间里，你们中的许多人翻看了亲人的相册，以为葬礼制作放映幻灯片，或者搬出自己居住了数十年的房屋……所以你知道那种感觉，当看到自己的孩子婴儿或幼儿时的照片时的感觉。跟我一起闭上眼睛，想像一下过去的那些日子,家庭庆祝活动，在湖边度假，在船上钓鱼，何西阿用这样的语言教导我们与上帝的关系：教孩子走路，配偶将他们抱在怀中，抚摸婴儿的脸颊。 这些图像温暖着我们的心，让我们想起那些曾经在我们眼前的人，或者以前生活似乎更简单的日子，这也让泪水充满我们的眼眶。 与跟我们一起生活的人的关系……父母，配偶，子女， 最有可能带来欢乐和痛苦。 先知何西阿利用父母与子女之间的关系来表达上帝对人类的心。
When Israel was a child, I loved him, and out of Egypt I called my son. The more I called them, the more they went from me….sacrificing to Baal’s, offering incense to idols.
Yet it was I who taught Ephraim to walk,
I took them up in my arms,
But they did not know that I healed them.
I led them with cords of human kindness,
With bands of love,
I was to them like those who lift infants to their cheeks,
I bent down to them and fed them.
BUT my people are bent on turning away from me….
Like when you give your son/daughter the keys to the car and you watch as the taillights peal out of the driveway, wondering if they will stay out all night and what might happen to them along the way.
The Holy One in our midst is not like an abusive parent who punishes the people just to scare the crap out of them, way beyond what they deserve…but the Holy One punishes God’s beloved people in Hosea’s day because they were neglecting people on the margins…widows who had no pension from their husband’s death to live on, kids who had been neglected and left for dead, those who had nowhere to turn when times were tough.
Hosea tries to get their attention saying… if you are bent on turning away from God, you shall return to the land of slavery: Egypt…and Assyria will rule over you. Because Israel and Judah were small nations in the ancient world, this meant they entered into alliances with more powerful nations like Assyria…they had treaty oaths to fulfill where in exchange for military protection, they would “love” their overlords by paying steep annual tributes to Assyria. When Israel rebelled and refused to pay, their overlords brutally retaliated. By 722 B.C.E Israel was completely destroyed by Assyria. Hosea says it is God who hands Judah and Israel over to destruction, as the sword rages in their cities.
何西阿试图引起他们的注意……如果你们要背离上帝，你们应回到被奴役之地：埃及……亚述将统治你。在古代由于以色列和犹大是世界中的小国，这意味着他们要与更强大的国家（如亚述）结盟……他们宣誓要履行条约，以换取军事保护，他们会通过缴纳巨额年费去“爱”他们的霸主--亚述。 当以色列国内发生叛乱并拒绝付款时，他们的霸主残酷地报复了他们。 公元前722年，以色列被亚述彻底摧毁。 何西阿说，是神将犹大和以色列交付给毁灭，因为剑在他们的城市中肆虐。
Fatherhood in ancient Israel demanded absolute obedience. In Deuteronomy 21, fathers could stone to death any son who rebelled. Now that’s abusive, right? This is an example of why we continue to re-interprete scripture for the 21st Century and don’t just follow the words in the Bible literally. But the Holy One is not wanting to stone to death this rebellious people. The Holy One grieves for the broken relationship with people who fail to love their neighbours, whom God loves. As Hosea gives voice to God’s heart: “My people are bent on turning away from me…..but how can I give you up? How can I hand you over?....I will not execute my fierce anger…I will not come in wrath.”
古代以色列时期的父亲要求绝对服从。 在申命记21章中，父亲可以将任何叛逆的儿子杀死。 现在这被称为虐待，是吧？ 这就是为什么我们在21世纪要重新诠释经文，而不仅仅是沿袭圣经中字面意思的一个例子。 但是上帝并不想把这个叛逆的人杀死。 上帝为与无法爱邻人，爱上帝的人的关系破裂而感到悲伤。 当何西阿向上帝的心发出声音时：“我的子民一心想离开我……..但是我怎么能放弃你呢？ 我怎么能弃绝你呢？……我必不发猛烈的怒气，我必不在怒中临到你们。”
Do we really believe this about the Holy One in the Old Testament, the Hebrew Bible? That God will not come in wrath…the God made known through Hosea, before the birth, death and resurrection of Jesus is the same God…a God who does not come toward us with an abusive wrath, but rather raises us like an infant to the cheek, with warm and tender compassion. The question is do we trust this God revealed in Hosea, made known in Christ Jesus. The question is not “do we believe a set of truth claims about God” but “do we trust we are loved?”
我们真的相信关于希伯来圣经，旧约中的圣者吗？ 上帝不会发怒；这位在耶稣的出生，死亡和复活之前，通过何西阿被大家认识的上帝是同一位上帝……那位上帝不会以怒气向我们靠近，而是像怀抱婴儿一样抚摸我们的脸颊，充满温暖而温柔的同情心。 问题是我们是否相信在何西阿书中启示的这位上帝，在基督耶稣里广为人知。 问题不是“我们是否相信一整套关于上帝的真理”，而是“我们相信我们被爱吗？”
Last month, Mark Parson, Gerry and Diane’s young adult son, was driving outside of Rossland, B.C. at night in blizzard conditions on a hairpin curve in the mountains. No other cars were on the road. As Mark spun out of control, he couldn’t see where he was going as his car slid down backwards in the blinding snow storm the mountain. So he just grabbed the wheel and said to himself, with his dog as a witness, “This is it.” Together they slid 80 feet down the mountainside, when his car was stopped by a tree. Mark was able to get out with his dog and hike back up to the road. They stopped a passing truck and were taken to a hotel in the next town, where Mark called his parents. When the highway patrol came to retrieve his car the next day, they discovered that if the tree hadn’t stopped his car, he would’ve continued to slide down 250 feet and vanished…no one would’ve known where he was. There was no cell service on that portion of the road. I wonder, how might God’s tender compassion be at work in Mark’s life, calling out to him?
Soren Kirkegaard said living a life of faith, is not about intellectually agreeing with a set of truth claims about God, but like floating in 30,000 fathoms of water. At a certain point, in my twenties, when I was struggling with believing a whole set of things: how could God take human form in Jesus, and how in the world could I ever believe that? Does God work in the world, in my life and how would I know it’s God at work? I somehow gave up trying to wrap my brain around answering these questions and began to float in 30,000 fathoms of water, sticking my toe in Christian community to trust that I would be held by a love bigger than I will ever understand. I committed to hearing God’s Word with others on a regular basis, to being part of a community trying to follow the way of Christ in the world: receiving bread and wine, the life of God broken for me, learning how to pray, singing with and listening to God’s Word spoken in community, confessing my sin, serving my neighbours. I began to float not because someone had argued with me to convince me that Jesus was God in human form, or because I agreed with a set of truth claims about God. It happened when I was at a concert listening to a music artist. The song he sang broke through to me and I fell on my knees. “OK, God, I let go of trying to figure you out. Keep me afloat. I’m yours.”
索伦·柯克高（Soren Kirkegaard）说，过有信仰的生活，不是要在理智上同意一系列有关上帝的真理主张，而是要像漂浮在3万英寻的水中。在二十岁的某个时候，当我在努力相信一整套理论时：上帝怎么能在耶稣里以人的形式出现？我怎么会相信呢？上帝在这个世界上，在我的生活中工作吗？我怎么知道上帝在工作？我莫名其妙地放弃了试图全神贯注地回答这些问题，并开始在3万英寻的水中漂浮，立足于基督徒社区中，以相信我会被比我所能理解的更大的爱所环绕。我致力于定期与其他人一起聆听神的话语，成为一个试图跟随世界基督之路的社区的一部分：接受面包和酒，神的生命为我而破碎，学习如何祷告，与人一同唱歌并听取社区中说出的神的话语，承认我的罪，服务于我的邻居。我之所以开始漂浮，并不是因为有人与我争辩并说服我耶稣是人类形式的上帝，也不是因为我相信了一系列关于上帝的真理主张。而是发生在我在音乐会上听音乐家的演唱时。他唱的歌打动了我，我跪下来。 “好吧，上帝，我不再试图去理解你。让我漂浮。我是你的。
Gradually over the years, I came to trust …Lauren Daigle sings what it means to trust. When I hear her sing this as I drove around in the car, I weep. Tears are a gift of the Holy Spirit, washing away the pain and lies in our heart. I’ve wept many tears of surrender as God transforms my heart to trust in a love bigger than myself, a love that reaches beyond our understanding and holds us.
多年以来，我逐渐建立了信任…Lauren Daigle唱出信任的含义。 当我开着车听到她唱歌时，我哭了。 眼泪是圣灵的恩赐，洗去我们的伤痛，在我们的心里流淌。 当上帝使我的心转变成对比自己更大的爱的信任时，我流下过许多降服的眼泪，这种爱超越我们的理解，一直扶持着我们。
Play short clip from ‘You Say’ by Lauren Daigle
I Kings 18:17-39 How Long Will You Limp Along? Elijah on
Mount Carmel TLC Nov 3 2019
列王纪上 18：17- 39 心怀两意到几时？以利亚在迦密山上 TLC 2019 年11月3日
Context for scripture reading from I Kings: King Ahab and
Queen Jezebel had been ruthless and wayward rulers of Israel, encouraging the
people to worship Baal, Canaanite god of the weather, who was portrayed as a
lightning bolt. The prophet Elijah had showed up three years earlier, out of
nowhere, a wild, startling mirage out of the desert. He stalked the terraced
streets of Samaria, a wealthy city. Clothed in camel’s hair, he was a striking
contrast to the white robed priests of Baal. Elijah had a simple message of
doom that no one wanted to hear. “It’s not gonna rain; you won’t even see dew
on the ground, for three years.” This was a direct challenge to the priests of
Baal who believed their god controlled the weather. Elijah told about the
coming drought and then disappeared three years. He was the most wanted man in
Israel. He alone held the power to bring rain. He appears again in Samaria
today. Elijah, whose name means, “The Lord is my God.”
读《列王纪上》经文的背景：亚哈王和耶洗别女王是以色列残酷无情的统治者，他们鼓励人们敬拜迦南的气候之神巴力，巴力被描述成闪电的闸门。 先知以利亚在三年前突然出现在荒野中，简直就像是海市蜃楼突然出现在沙漠中。 他在富裕的城市撒玛利亚梯田状的街道上行走。 身披骆驼毛，与身穿白袍的巴力教神父形成了鲜明的对比。 以利亚带来了没人想听到的坏消息。 “不会下雨， 连续三年干旱，地上甚至连露水都见不到。”这直接对巴力教的神父们提出了挑战，他们相信他们的上帝控制了天气。 以利亚预言了即将到来的干旱，然后消失了三年。 他是以色列最想找到的人。 他个人拥有降雨的能力。 他今天再次出现在撒玛利亚。 以利亚（Elijah）这个名字的意思是：“耶和华是我的上帝”。
Kids’ Message…skit reflection and song Kum Ba Ya
小品反思和歌曲津巴亚 （Kum Ba Ya）
Message: How long with you go limping with two different
opinions? Elijah asks the people. If the Lord is God, follow him; but if Baal,
then follow him. This confrontation between Elijah and the prophets of Baal on
Mount Carmel is certainly not a model for us to follow in 21st
Century inter-religious dialog (as we gather to cook middle eastern food with
the women of the Ahmadi Muslim community this afternoon). It seems a bit like
kids taunting one another: my dad is stronger than your dad. Nanner, nanner! But
Elijah’s question could speak to us today…as we struggle with whom to trust
with all our being…is the God revealed on Mount Carmel and in Christ on the
cross, indeed God? Will we ever know for certain? Is that kind of certainty necessary
in order to follow?
讯息：你们心怀两意要到几时呢？ 以利亚问人民。 如果信奉耶和华是上帝，就跟随他。 如果信奉巴力，那就跟随巴力。 以利亚与巴力的先知在咖密山上对抗，显然不是我们在21世纪宗教对话中所要效仿的榜样（今天下午我们与艾哈迈迪穆斯林社区的妇女们聚在一起学习烹饪）。 好像孩子们之间的互相嘲弄：我父亲比你父亲厉害。 欸！ 欸！但是，以利亚的问题今天也启发了我们……当我们与所有人一同纠结于我们该相信谁时……在咖密山上和在十字架上的基督里显现的神真的是上帝吗？ 我们总是这么肯定吗？ 这种肯定是我们追随耶稣所必需的吗？
Elijah sets up a contest with the sacrifice of bulls…common
practice in the worshipping community of God’s beloved people in ancient
Israel…the altar was a bloody pool…not at all like our altar, with a hand
sanitizer for those distributing bread of wine. Baal, the Canaanite storm god,
was believed to control the weather…wonder what it took to get on Baal’s good
side? People would do whatever the prophets of Baal requested in order to get
rain to shower their newly planted fields so that they could yield a fruitful
harvest. They wanted to stay alive and feed their children afterall. For the
past three years, Elijah’s warning of drought had become a reality in Samaria. King
Ahab and Queen Jezebel served and worshipped Baal, building altars and temples
in Samaria, but it had not yielded rain from the storm God for three years.
King Ahab and Queen Jezebel had been gathering grass to feed their royal herds.
Meanwhile, the bellies of the people living as their subjects cried out for
food. Everyone was desperate.
So Elijah asks: “How long will you go limping with two
different opinions?” He is saying pick the God behind whom you can walk with a
steady gait…and no one responds. I first started to wrestle with who was indeed
God when I was a teenager…around 14 years old. I began to wonder what kind of
power God could use in the world, in my life, and if there was a love bigger
than my parents’ love, which seemed to be on shaky ground. I was afraid they
might not weather the storms they were facing and then who would I turn to? I
wasn’t sure who I was and what I had to offer the world…I had just moved to a
new school and didn’t have any friends, so I joined band and my band director
and a couple other teachers were leading an FCA (Fellowship of Christian
Athletes) group. Some friends invited me to a Bible study at the Lutheran
church next door to my school. That’s how our family connected with the Lutheran
church; my parents still worship in that same church, nearly four decades
later. As a teen, I used to wonder if God was like the bumbling gray haired guy
behind the screen in the Wizard of Oz…some kind of fake, ominous power tricking
all of us. This small group was the first safe place where I could begin to ask
who is indeed God? Have you found such a place yet?
In this contest, Elijah declares, the god who answers by
fire is indeed God. What does it mean to be declared indeed God? A
demonstration of power over the natural world. A lightning strike, igniting a
bull drenched in water, was to be proof that this god is indeed God.
以利亚宣称，在这场比赛中，以火回应的神是真的神。 被宣布为真神意味着什么？ 他展现的是影响自然界的力量。 闪电击中点燃了一头浸在水中的公牛，这就证明这个神的确是神。
Suspense builds as Elijah mocks the prophets of Baal limping
around the altar: “cry aloud! Surely he is a god; either he is meditating, or
he has wandered away, or he is on a journey, or perhaps asleep and must be
awakened.” Have you ever cried out with
your whole heart to God in the midst of a desperate situation and felt like God
was not listening, that you might as well be beating your head against a wall? You pray and wonder if God is sleepin on the
job, doesn’t give a rip, or worse yet, is trying to punish you? You double down
on righteous living, try to make good choices, keep your nose clean, thinking
that will get God’s attention. But in Christ, dying and rising, we trust that
we don’t need to do anything to get right with God. Christ Jesus has made all
things right for us and all people on the cross. The question is are we living
as if that has already happened or are we trying to manipulate God by our
actions, hoping for an answer to our prayer. (Whenever we cry out, God listens,
God hears our cry, and God responds. Do we listen for God?)
The prophets of Baal cried aloud, as was their practice,
cutting themselves with swords until they bled, raving on until midday but no
voice, no answer, no response. Then Elijah said to all the people: Come closer
As they drew closer to one another, Elijah acted out the
story of the God of Abraham, Isaac and Jacob being their faithful, forgiving
God who delivered them from everything that trapped and enslaved them. Elijah
called on the name of the Lord, Yahweh, revealed to Moses: “I am who I am. I
will be what I will be. That’s for me to know and you to find out.” Elijah
gathered 12 stones (put around the
baptismal font), according to the tribes of Israel, the sons of Jacob. This
reminds the people of the twelve stones pulled from the Jordan river as they
entered the freedom of the promised land (behind the ark of the covenant). Elijah uses the words God spoke to Jacob
after he wrestled beside the river all night, terrified of meeting his brother
Esau, fearing revenge. “Your new name is Israel, one who wrestles with God, and
lives to tell about it.”
当他们彼此靠近时，以利亚表现出了象亚伯拉罕，以撒和雅各那样对神的忠心，宽恕的上帝，使他们摆脱了捆绑和奴役他们的一切。 以利亚呼唤耶和华的名，亚威，这是神对摩西显现说的：“我就是我。 我将成为我的样子。这是我知道的也是你要寻找的。 ” 根据雅各的儿子以色列12支派的说法，以利亚收集了十二块石头（放在洗礼的周围）。 这使人们想起了以色列人进入应许的自由之地时，从约旦河（约柜后面）捡出的十二块石头。 以利亚引用了当雅各惧怕与哥哥的会面，害怕被报复，与上帝整夜在河边摔跤后，上帝对雅各说的话， “你的新名字是以色列，一个与上帝搏斗并活着讲述这件事的人。”
Elijah then asks that the trench around the altar be filled
with water, three times, so that the trench is completed drowned. Wanting to be
certain that the fire is divine and not human action. What does Elijah pray? (wait
for responses) Burn it up, Lord, I know you can! No, Elijah calls out…God of
Abraham, Isaac and Israel (no longer Jacob but now God wrestler) let it be
known that you are indeed God…answer me so that this people may know that you,
O Lord, are God, that you have turned their hearts back.
以利亚随后要求在祭坛周围的沟中浇水三次，以使沟完全充满水。 想要确定火是神圣的，而不是人类的行为。 以利亚祷告什么？ （等待回复）快点燃烧，主，我知道你可以！ 不是的，以利亚呼唤…亚伯拉罕，以撒和以色列的上帝（不再是雅各，现在是上帝的摔跤手）让人们知道你的确是上帝……请回答我，以便这些人可以认识您，上帝啊， 求你让他们的心回转。
What might it take to turn your heart back to God? When all
the people saw the lightning strike, consuming the bull, the wood, the stones,
and the dust, even licking up the water in the trench, they fell on their faces
and said, “The Lord is indeed God; the Lord is indeed God.”
Over the last couple of weeks our dear friend, Helen
Gillrie, cried out to God after suffering a debilitating stroke. What you might
not know is that Helen was 85 years old; you wouldn’t know that because she
could run circles around us…beating the drum for social justice, for loving the
unlovable…calling us to walk in the Coldest Night of the Year to raise money
for feeding homeless people at Surrey Urban Mission, guiding The Way small
group with Wendy for the past two years, making sure lunch is ready each week,
encouraging us to be involved with the wider church by participating in
regional and national gatherings. Bedridden since her stroke, Helen asked us to
pray that she might let go and let God bring her home. Those of you involved in
Helen’s memorial know this and knowing you all, news has likely spread: Helen
as she was approved for MAID (medical assistance in dying) one week ago. I
realize this may cause some of you distress, anxiety or comfort. But for Helen,
waves of thanksgiving and peace washed over her when she heard she was
approved. Pastor, she said, this is an answer to Trinity Lutheran Church’s
prayers for me. Please thank them. So
thank you, for praying for Helen. Dear Helen, who lived by grace through faith,
a sinner fully forgiven in Christ, trusting that God is indeed God. Yesterday,
she let go and let God take her home. The One who is indeed God claims Helen
and all of us in love, so that throughout our lives we live by grace through
faith. In dying we are raised to life everlasting.
Gillrie）在中风后，向上帝大声哭求。大家可能不知道，海伦（Helen）已经85岁了。大家不知道是因为她会在我们周围跑来跑去……为推动社会公义，为爱不爱的人而战……呼吁我们参加年度最冷的夜晚健步活动，为萨里市宣教会的无家可归者筹集资金。在过去两年中，与文迪（Wendy） 一起带领The Way小组，确保准备好每周的午餐，鼓励我们通过参加区域和全国性聚会来参与到更广阔的教会活动中。海伦自从中风以来就卧床不起，她希望我们为她祷告，让她可以放手，让上帝带她回家。参与海伦追悼会的人们都知道这一点，而且大家都知道，消息很可能传开了：一个星期前，海伦（Helen）获准接受医疗辅助死亡(MAID)。我意识到这可能会引起你的某些困扰与焦虑，或需要安慰。但是对于海伦来说，当她听到这个消息时，感恩与平安充满她的内心。她说，牧师，这是三位一体教会为我祷告的结果，请谢谢他们。所以，谢谢你们为海伦祷告。亲爱的海伦，她凭借信仰活在恩典当中，一个在基督里完全被赦免的罪人相信上帝是真的神。昨天，亲爱的海伦，放手了，让上帝带她回家。这个唯一的真神用爱拥抱海伦和我们，因此我们一生可以依着信仰活在他的恩典之中。在死亡中，我们复活并获得永生。
I Kings 12:1-17, 25-29, Mark 10:42-45 Freedom of a Christian/Reformation Sunday Oct 27 2019 TLC
列王纪上12：1-17 ， 马可福音 10：42-45 基督徒的自由/ 改革 10月27日TLC
Context for scripture reading: King David reigned over a united nation of the 12 tribes of Israel for forty years. When David’s son, Solomon became king, he built cities to store chariots, horses, cavalry and other military resources. Making shields and goblets of gold, Solomon built a magnificent temple in Jerusalem to house the ark of the covenant in the inner sanctuary of the temple. But Solomon also built worship sites for the gods of his foreign wives, of whom he had hundreds. All of this accumulated wealth for royalty grew on the backs of slaves, many Israelites were employed as forced laborers, allowing extravagant lifestyle for the royal family. Solomon appointed Jeroboam to manage all the forced labor in the north. And his son Rehoboam was managing affairs in the south, the city of Jerusalem. Jeroboam comes to Rehoboam with a request from the people.
经文阅读背景：大卫王统治了由以色列的12个支派组成的联合王国长达40年。 大卫（David）的儿子所罗门（Solomon）成为国王后，他建立了城市来储存战车，马匹，骑兵和其他军事资源。 所罗门制作了盾牌和高脚杯，在耶路撒冷建造了一座宏伟的庙宇，在其圣殿内部安置了约柜。 但是所罗门也为他的外邦妻子建立了外邦神的崇拜场所，他的妻子有数百个。 皇室积累的所有财富都是建立在奴隶制基础之上，许多以色列人被强迫劳动，以保证皇室奢侈的生活方式。 所罗门任命耶罗波安来管理北部的所有奴隶。 他的儿子罗波安（Rehoboam）在南部耶路撒冷城管理事务。 耶罗波安应人民的要求来到罗波安。
Message: Last Spring, Canada Health asked parents across Canada for help responding to the vaping epidemic amongst teens. Jami Sheetz’s 15 year old son, Devon, who has severe asthma, kicked a brutal vaping habit over the summer, with help from a nicotine patch. But as soon as school started and he was around kids who were vaping at school, his habit returned. On Sept 12, Devon vaped at school and immediately began sweating and vomiting. Jami says her son is fine now, but the US Center for Disease Control and Prevention reports almost 400 serious lung illnesses and six deaths linked to vaping in recent months. In January 2019 study, the increase in vaping was “the largest ever recorded for any substance in the 44 years” that the National Institute on Drug abuse has tracked adolescent drug use.
讲道：去年春天，加拿大卫生部要求加拿大各地的父母提供帮助，以应对青少年中流行的电子烟。 贾米·佩茨（Jami Sheetz）15岁的儿子德文（Devon）患有严重的哮喘病，在尼古丁贴片的帮助下，他在夏天戒掉了吸烟的坏习惯。 但是，一旦学校开学，他的周围都是在学校里抽烟的孩子，他的坏习惯又回来了。 9月12日，德文在学校抽烟，立即开始出汗和呕吐。 贾米（Jami）说她的儿子现在已经没事了，但是美国疾病控制与预防中心（US Center for Disease Control and Prevention）报告说，近几个月来，有近400例严重的肺部疾病和6例死亡病例与使用电子烟有关。 在2019年1月的研究中，吸电子烟人数的增加是“美国毒品滥用研究所追踪青少年吸毒有史以来的44年间最高记录”。
High schools across US and Canada have been swept away with vaping crisis among students. In an attempt to control the illegal vaping amongst those under 19, schools have installed electronic vape detectors and removed bathroom stall doors making it harder to vape in secret. The vaping crisis has erupted at high schools in Delta along the same timeline…administrators are scrambling to prevent students from vaping at least within the school building. With 4 million American teens and thousands more Canadian teens addicted to vaping, we are called to act.
电子烟危机已遍及美国和加拿大的高中学生。 为了控制19岁以下的孩子非法吸烟，学校安装了电子烟探测器，并拆除了浴室的档位门，这使得偷偷吸电子烟变得更加困难。 在三角洲的高中，在相同的时间也爆发了电子烟危机…学校管理员正在竭力防止学生至少在学校大楼内吸电子烟。 有400万美国青少年和成千上万的加拿大青少年沉迷于电子烟，我们被呼召要采取行动。
Growing up is not easy. In fact, it involves suffering. But this suffering is necessary in order to become a responsible adult who lives not only for themselves but for the sake of others, someone who seeks the common good, even at cost to themselves. Addictive substances like vaping, are a way to avoid the pain of growing up, or the pain of a broken household, the pain of disappointing a teacher.
长大并不是件容易的事。 实际上，这会涉及痛苦。 但是，要成为一个负责任的成年人，这种痛苦是必要的，知道自己活着不光是为了自己，也为了他人，为了寻求共同利益，甚至愿意为此付出代价。 令人上瘾的物质，如吸电子烟，是避免各种痛苦的方式，长大的痛苦，家庭破裂的痛苦，让老师失望的痛苦。
Rehoboam is a sons of King Solomon who has grown up with royal privilege, in the lap of luxury, with all his needs AND wants provided for. It seems he hasn’t suffered the pain of growing into maturity. When we are raised in a privileged environment, we may be shielded from suffering. And this does us no favor in becoming adults. Suffering produces endurance, endurance produces character, character produces hope. ??? hope that does not disappoint us, because the love of God has been poured into our hearts. Suffering can teach us how to have compassion for our fellow human beings who suffer. Rehoboam inherits his father’s kingship, but he has yet not suffered the pain of growing up. We see this when he hears Jeroboam speak for the slaves.
罗波安（Rohoboam）是所罗门国王（King Solomon）的儿子，他在皇室特权下长大并享有皇室特权，他的所有需要和想要的都得到满足。 看来他没有经历过成长的痛苦。 当我们在特权环境中成长时，我们可能会免受痛苦。 这对我们成长没有任何帮助。 苦难让人学会忍耐，忍耐早就性格，性格产生希望。 ???不会使我们失望的希望，因为上帝的爱已经注入我们的心中。 痛苦可以教会我们如何同情遭受痛苦的人。 罗波安（Rehoboam）继承了父亲的王权，但他尚未遭受成长的痛苦。 当他听到耶罗波安为奴隶说话时，我们会看到这一点。
Jeroboam was put in charge of forced labor for hundreds of people. People who supported the royal projects of his father, Solomon, as they supplied crops, animals and bore the heavy burden of Solomon accumulating wealth and military resources. Jeroboam, though a slave master, goes with God’s beloved people and represents their voice as he approaches King Rehoboam. “Your father made our yoke heavy. Now, lighten the hard service and the heavy yoke your father placed upon us and we will serve you.” Rehoboam sends them away and consults first with the older men who had served his father Solomon. How do the older men advise him? Exercise good management skills…be a servant, speak good words when you answer them and they will be your servants forever.
耶罗波安负责数百人的强迫劳动。 这些人为他父亲所罗门王室的人们提供支持，他们提供农作物，动物，并承担所罗门沉重的积累财富和军事资源的重担。 耶罗波安虽然是奴隶主，却与上帝所爱的人同行，他在接近罗波安国王时代表他们的声音。 “你父亲让我们的轭变得沉重。 现在，减轻您父亲给我们的工作和沉重的负担，我们将为您服务。 老年人如何建议他？运用良好的管理技巧……当仆人，用好话回答他们，他们将永远做你的仆人。
Instead, Rehoboam goes to his peers, who have grown up in the lap of privilege. They advise him to make a joke about the size of his genitals…yes, that is in the Bible! That is a sign of maturity, right? My father laid on you a heavy yoke, I will add to your yoke. My father disciplined you with whips, but I will discipline you with scorpions.”
相反，罗波安（Rohoboam）去找他的同龄人，他们都在特权圈中长大。 他们建议他开一个关于自己生殖器官大小的玩笑……是的，在圣经中！ 那是成熟的标志，对吗？ 父亲给你们沉重的轭，我将给你们更重的轭。 我父亲用鞭子责打你们，但我要用蝎子鞭责打你们。”
We see how Rehoboam assumes the way to use his power and privilege is to demean, dominate and degrade people. He mocks the people and no one has the power to resist his demands.
The US government has cracked down on Juul, the company with $38 billion profit from producing vape products, making it more difficult for young people to buy illegally on-line and in stores. The states of New York and Michigan, have banned e-cigarettes as well as the city of San Francisco, home to the Juul company. But thousands of young people are already enslaved to vaping. Adults still find that with doctor-controlled potency, vaping can help them break their nicotine addiction; in six months e-cigarette companies will be trying to convince the FDA that the benefits are greater than the risks. New York city mothers, Meredith Berkman, Dorian Furman and Dina Alessi formed Parents Against Vaping e-cigarettes in 2018. It has grown to a dozen chapters across the US.
美国政府已开始打击Juul，该公司通过生产电子烟产品获利380亿美元，政府出台措施使年轻人更加难以在网上和商店内非法购买电子烟商品。 纽约州和密歇根州，和JUUL公司所在的旧金山士已经已禁止电子烟。但是成千上万的年轻人已经上瘾了。 成年人仍然认为，通过医生控制的药效，使用电子烟可以帮助他们戒除尼古丁成瘾； 在六个月内，电子烟公司将试图说服FDA电子烟的利益大于风险。居住在 纽约市的几位母亲Meredith Berkman，Dorian Furman和Dina Alessi于2018年成立了抵制电子烟父母联盟。在美国各地，这各联盟的加入者已经遍及12个州。
These mothers are testifying at congressional hearings about an entire generation of youth becoming nicotine addicts, seeking to bend the arc of history toward justice by reigning in Juul, a $38 billion company. Such servant love comes at a cost. Jesus compares rulers who lord it over the people as tyrants. Juul targets young people with mango and strawberry flavored e-cigarettes in easily concealed pens; is Juul lording it over us? NYC mothers think so. Jesus teaches us: their great ones are tyrants but it is not so among you; whoever wishes to become great among you must be your servant…
这些母亲在国会听证会上作证说，整个一代的年轻人都成为尼古丁上瘾者，他们试图通过统治一家市值380亿美元的公司Juul来改变正义的历史。 这种仆人的爱是有代价的。 耶稣与其他统治者比较，其他统治者象暴君一样统治人民。 Juul用易于隐藏的钢笔样式的芒果和草莓味的电子烟瞄准年轻人； Juul统治了我们吗？ 纽约市的母亲是这样认为的。 耶稣教导我们：他们的国君们是暴君，但在你们中间他们并不伟大。 希望在你们中间成为伟大的人必须先做你们的仆人…
This morning we recognize the Lutheran Reformation, a time in the 16th century when the church had lost sight of Jesus’ teaching. In trying to finish building St. Peter’s Cathedral, the church tried to sell forgiveness, extracting wealth from the poor peasants. Luther protested the way the church was “lording it over the people.” Martin Luther, reformer of the church, talked about the shape of the Christian life. In Christ, through his dying and rising, we have been set free from the ultimate power of sin. Luther taught that we are perfectly free Lord of all, subject to none and at the same time perfectly dutiful servant of all, subject to all….meaning we are called to a servant love in the face of tyrants.
今天早上，我们认识到路德教会的改革，这是16世纪教会不了解耶稣的教导的时期。 为了完成圣彼得大教堂的建造，教堂试图出售宽恕，从贫穷的农民中获取财富。 路德（Luther）抗议教会的这种方式是“统治人民”。教会改革者马丁·路德（Martin Luther）谈到了基督徒生活的形态。 在基督里，通过他的死与复活，我们已经脱离了罪恶的最终力量。 路德教导我们，我们是完全自主的，不附属于任何人，同时我们又是忠实的仆人，为所有人服务……。这意味着面对暴君，我们被呼召献出仆人的爱。
This morning we recognize the Lutheran Reformation, a time in the 16th century when the church had lost sight of Jesus’ teaching. In trying to finish building St. Peter’s Cathedral, the church tried to sell forgiveness, extracting wealth from the poor peasants. Martin Luther protested the way the church was “lording it over the people.” Luther, great reformer of the church, talked about the shape of the Christian life. In his essay, called the Freedom of a Christian, Luther said through Christ we are perfectly free Lords of all, subject to none and at the same time perfectly dutiful servants of all, subject to all….meaning we are called to a servant love in the face of suffering. This is made possible in Christ. Through his dying on the cross and rising, we have been made right with God by grace through faith. Through the cross, we have been set free from the ultimate powers of sin, death and evil. So we are perfectly free Lords of all, subject to no one, free in Christ…we need not fear God’s judgment for what we do and fail to do. Forgiveness is ours over and over again through the cross. BUT that doesn’t mean we are free to do whatever we want. We are bound to our neighbours who need to be set free in Christ. When we see suffering in the world, when we become aware of injustice, when we hear creation and creatures crying out, we are perfectly dutiful servants of all, subject to all. We are bound to respond with a servant-hearted love. We are set free FOR the sake of our neighbours, for the love of the world.
Rehoboam wanted to burden God’s beloved people with a heavier yoke, so that the rich few live even better, so that he can build more places to store his chariots and war horses. This yoke was unbearable. It caused division amongst the people. Under whose yoke do the millions of teens addicted to vaping walk? Under whose yoke do you walk? Jesus has come to carry our burdens, so that we are free to love young people as they grow up, to walk with them as they support their friends, lifting their burdens. If you are not sure how to support young people, sign them up, sign yourself up, to come to the Peer Ministry Leadership training this month. Jesus says, “Come to me all you who are weary and carrying heavy burdens. I will give you rest. Come and learn from me. My yoke is easy and my burden is light.”
罗波安想用沉重的轭来压迫上帝所爱的人，使有钱的人生活得更好，建造更多的地方来存放战车和战马。 这轭是令人无法忍受的，它导致了人民之间的分裂。 你在谁的轭下行走？ 在成千上万的电子烟上瘾的青少年又在谁的轭下行走？ 耶稣来了，背负了我们的重担，以便我们伴随着年轻人的成长，可以自由地爱他们，在他们支持他们的朋友时与他们同行，减轻他们的负担。 我们可以做到这一点的一种方法是参加下月的同行事工领导能力培训。 耶稣说：“凡劳苦担重担的人，可以到我这里来，我就使你们得安息。你们当负我的轭，学我的样式。因为我的轭是容易的，我的担子是轻省的。
II Samuel 5:1-5, 6:1-5, Psalm 150 Oct 20 2019 TLC
撒母耳记下 5：1-5 ， 6：1-5 诗篇 150 10月20日TLC
Where is God?
Kids’ Message…Who was King David… long before he became king, he grew up as a shepherd boy taking care of sheep (show sheep skin). Out in the pasture, he learned how to play the harp. So when King Saul when he was struggling with his thoughts, depressed, sad, angry, anxious… David played harp (Gerry pluck guitar strings) for the king. When King Saul’s army is facing the Philistines and the giant Goliath, David shows up. King Saul says, “you’re only a boy. Goliath has been warrior since he was a teenager. You cannot fight him.” But David says, “your servant has killed both lions and bears. I catch them by the jaw, strike them down and kill them. The Lord God who saved me from the paw of bears and lions will save me from the hand of Goliath.” King Saul gives David his armor…straps on a bronze helmet, coat of mail, and a sword. But the armor was so heavy, David couldn’t even walk. So he took it off and with his shepherd’s staff and five smooth stones from the river wadi, and his sling shot, he drew near to Goliath. When Goliath threatened him saying, “am I a dog that you come to me with sticks? Come to me and I will give your flesh to birds and wild animals.” David says, “So that all the earth may know that there is a God in Israel, and that the Lord doesn’t save by sword or spear, the battle is the Lord’s, God will give you into my hand with these smooth stones.” With one stone in his sling shot, David struck the giant Goliath in the forehead and he fell face down on the ground. This morning, all the tribes of Israel, God’s beloved people, gather to make David their king…and they bring the ark of the covenant…a golden box that symbolized God’s throne on earth, into the city of Jerusalem…David leads them singing and dancing…pass out instruments…we are marching in the light of God.
Message: Where is God?
As families gathered last weekend for Thanksgiving dinner, I wonder, how many of us try to keep the peace by avoiding two conversation topics: politics and religion. Well, today as we reflect on King David’s inauguration, we cannot avoid talking about both. Listening to round four of U.S. Democratic presidential debates this last week and Federal Canadian candidate debates, we are all called to learn about the candidates and cast an informed vote in upcoming elections, as a spiritual practice. Voting is an act of faith, one way we follow God’s way in the world. Here in Canada with a constitutional monarchy, through the Canadian Charter of Rights and Freedoms passed in 1982…guarantee rights including the freedom of expression, freedom to gather for religious practice. The relationship between religious practice and political rule was intertwined in ancient Israel as we see King David bringing the ark of the covenant into the new capital city of Jerusalem. King David was charged with creating and keeping a space for religious practice. The ark of the covenant symbolized the presence of God in the midst of the people.
King David is a towering figure in Israel’s national identity, as all the twelve tribes of Israel, the descendants of the twelve sons of Jacob, gather around David at Hebron. David is the second king anointed, after Saul, to be shepherd over Israel. There are 1100 references to King David in the Hebrew Bible, the Old Testament. His is the longest personal narrative in the whole old testament. Shepherd was a way of describing the role of king in ancient Israel. Without understanding David’s role as king of a united Israel, we cannot understand Jesus, the Good Shepherd, the one anointed King of the Universe. There are important differences between King David and King Jesus; both shepherds but in very different ways.
大卫王在以色列的民族形象中是高大的，因为以色列的十二个支派，即雅各十二个儿子的后裔，都聚集在希伯仑的大卫周围。 大卫是继扫罗之后第二位受膏抹的君王，要在以色列作牧羊人。《希伯来圣经》（旧约）中有1100次提到大卫王的内容，他在整个旧约中有着最长的个人叙述。牧羊人描述了国王在古代以色列中的角色。如果不了解大卫作为统一的以色列国国王的角色，我们就无法理解耶稣，一位好的牧者，一位受膏抹的宇宙之王。大卫王和耶稣王之间有重要区别； 两个都是牧羊人，但方式却截然不同。
David had grown up shepherding sheep, the youngest son of Jesse. When King Saul is tormented by an evil spirit, struggling with depression, rage and anxiety, David was brought in to play the harp for him. Arriving with freshly baked bread, a skin of wine, and a goat kid, Saul loves David and makes him his armor-bearer. When Saul’s army is faced with defeating giant warrior Goliath, David steps up as a warrior in his own right and becomes a war hero, winning battle after battle, surpassing Saul in military victories. David marries Saul’s daughter, Michal and develops a deep friendship with Saul’s son, Jonathon. So David has become family for Saul. But in a jealous rage, King Saul ends up seeking to destroy David, hunting him down. By the time the tribes of Israel gather around David to anoint him king, Saul and his son, Jonathon have been killed in battle and a civil war has erupted between northern tribes of Judah and southern tribe of Israel. David’s inauguration unites the divided kingdom.
In the ensuing battles that lead to David’s kingship, the ark of the covenant has been captured by the Philistines. And the ark of the covenant (show image) The ark was a large golden box which functions as God’s throne, a visible place for God’s invisible presence. For the Philistines, the ark had proven disastrous; they wanted to get rid of it. So they hitch it to two oxen headed for Beth Shemesh and enroute, 70 men were killed because they looked at it. The ark arrives at Abinidab’s house, and his son, Eleazor, guards the ark. David has grown greater and greater in power, taking multiple concubines and wives, who give birth to many sons and daughters. Gaining one military victory after another, David seeks God’s guidance about military and government decisions, asking if he should enter into battle. But David is uncertain about the power of the ark, leaving it at Abinidab’s farm.
在随后导致大卫王权的战斗中，非利士人俘获了约柜。 约柜（显示图片）是一个大的金色盒子，代表上帝的王权，是看不见的上帝的显现之处。 对于非利士人来说，约柜是灾难性的， 他们想摆脱它。 因此他们把约柜抬上了去柏示麦的牛车，途中，有70人被害，因为他们看到了神的约柜。 约柜抵达亚比拿达（Abinidab）的家，由他的儿子以利亚萨（Eleazor）守护。 大卫的权势越来越大，他娶了众多嫔妃和妻子，生了许多儿子和女儿。 大卫取得了一次又一次的军事胜利，他在军事上和政事上寻求上帝的指引，询问他是否应该参战。 但是大卫不确定约柜的力量，他把它留在了亚比拿达的农场。
After David’s army defeats the Philistines, he gathered all of his chosen men, 30,000 of them, and all the people, setting out to bring up the ark of God on a new cart out of the house of Abinidab. David and all his household dance before the Lord, with songs, lyres, tambourines and cymbals.
The ark is not a statue of God, but a place for keeping the Word. The ark contains the Torah, the teaching, what we call the 10 commandments. But no human being, not even King David, controls the power housed in the ark.
约柜并不是神的雕像，而是存放诫命的地方。 约柜里存放着律法，教导，我们称为十诫。 但是没有人能够控制约柜所具有的力量，即使是大卫王，也不能。
So where is God now? In King David’s day, God’s beloved people gathered around a tent which housed the ark of the covenant. The ark symbolically represented the presence and power of God, making God visible. The ark contained the Word, spoken to Moses on Mt. Sinai for the community. The word about practising sabbath, helping our neighbour keep what belongs to them, speaking well of our neighbour…words about how to live together in community, seeking the common good. Words that tell the story of God from Genesis to Deuteronomy seeking to be in relationship with us, calling us to trust God and love our neighbours, so that we are a blessing to all families of the earth.
那么上帝现在在哪儿？ 在大卫王时代，上帝敬爱的百姓聚集在一个安置约柜的帐篷周围。 约柜象征性地代表了上帝的存在和力量，使上帝成为可见的。 约柜装载着神的约，是神在西奈山上对摩西所讲的。 这是关于谨守安息日，帮助我们的邻居保持属于他们的东西，对我们的邻居说好话……关于如何在社区中共同生活，寻求共同利益的教导。 从创世纪到申命记，里面讲述上帝故事的语言试图与我们建立联系，呼吁我们信任上帝并爱我们的邻舍，以便我们成为地球上的所有家庭的祝福。
King David was a mixed bag, as we all are. King David not only loved his wife Michal, his friend Jonathon, but also God，passionately enough to dance in his underwear in public as the ark is brought out of Abinidab’s home. But David also misused his power to call Bathsheba from her rooftop bath to his bed, then murders her husband Urah by throwing him into the front lines of battle. And when David’s son, Amnon, rapes Tamar, King David does nothing. God can work through any body if God can work through David. Does God work through deeply flawed human beings? YES.
就像我们所有人一样，大卫王也是具有多面性的。 大卫王不仅热爱他的妻子米甲（Michal），爱他的朋友约拿单（Jonathon），他也爱上帝，当约柜被带出亚比拿达（Abinidab）家时，他热情地在公共场合穿着内衣跳舞。 但是，大卫（David）也滥用了自己的权力，他把在屋顶沐浴的拔示巴（Bathsheba）带到自己的床前，然后将其丈夫乌里亚（Uriah）派往战争前线，设计谋害了他。 大卫的儿子暗嫩（Amnon）强奸她玛（Tamar）时，大卫王也没做什么。 如果上帝可以通过大卫工作，那么上帝就可以通过任何人工作。 上帝会通过有严重缺点的人工作吗？ 是的。
Where is God now? We confess together that God’s presence has been revealed in physical form as Jesus Christ, as love for the cosmos. As we eat and drink bread and wine, a word of forgiveness in physical form of bread and wine, that we can see, taste, smell, touch and hear in the word: this is the body of Christ broken for you. In this word we meet the real presence of Christ by faith, as God comes to live in us, forgiving and healing our brokenness.
上帝在哪里？ 我们都承认，上帝已经以耶稣基督的身体形式显现，以对宇宙的爱的方式显现。 当我们吃下面包，喝下葡萄酒时，我们了解面包和葡萄酒就是宽恕这个词的物理表现形式，我们可以真切地品尝和感受到，听到这是基督的身体为你舍得。 通过这个词，我们凭借着信仰而感受到基督的真实存在 ，因为上帝跟我们生活在一起，宽恕并治愈了我们的破碎。
Where is God now? As many of you call, e-mail and go to visit people recovering in hospital, at home, God’s presence is at work through your words, through you to heal and restore those who suffer. Gathering here week after week, we are fed, filled, encouraged so that we become bread broken for others. What we do every Sunday morning is about discovering how to meet God OUT THERE everyday with everyone. On Nov 16, we are flying Lyle Griner out to lead us in a workshop that helps us become bread broken for others, to discover God’s presence at work everyday with everyone.
上帝现在在哪儿？你们中的许多人打电话，发送电子邮件，甚至亲自去拜访正在医院中康复的病人。在家中，神通过您的言语做工，通过您来治愈和安慰那些受苦的人。 一个星期又一个星期我们在这里聚会，我们领受圣餐，我们的灵魂得以饱足，我们受到鼓励，所以我们可以成为别人的面包。我们每个星期天早上做的事情都是有关发现如何每天在跟每个人的互动中遇见上帝。 11月16日，我们Lyle Griner将带领我们参加一个工作坊，该工作坊将帮助我们成为他人的面包，以发现上帝每天都与我们同在， 与我们每个人一起工作 。
Where is God ? Could it be that God is bigger than we may have imagined? That God cannot be housed in a golden box or in this wooden and cement box called Trinity Lutheran Church. The Gospel of John introduces Jesus Christ as the Word present at the beginning of all created things: “In the beginning was the Word, and the Word was with God, and the Word was God….all things came into being through him, and without him not one thing came into being.” Through this Word, all things from rocks to water, plants, organisms, human beings come to exist. Jesus is the Living Word, creating life, the light of all people. This light is shining in you. As we eat and drink, the light comes alive in us. Everywhere you go, with everyone, this light shines in the darkness and the darkness will not overcome it. Richard Rohr in his book The Universal Christ says “God’s presence has been made known through everything we can see for 13.7 billon years…everything visible is the outpouring of God…seeing in this way could be Christianity’s unique contribution among the world religions.” Christ Jesus, who lives in you, is the Word through whom all things came into being.
Ruth 1:1-17, Oct 13 2019 TLC 路得记 ：1-17 2019
Friendship; when your cup runneth over 友谊； 当你的福杯满溢
Setting for scripture reading: Ruth is set
in the period of the judges, a brutal time in the history of Israel, when
everyone did what was right in their own eyes. The Israelites, God’s beloved
people, have been set free from slavery in Egypt and journeyed 40 years in the
wilderness, losing an entire generation on the journey. They were led by Moses,
who died enroute and then Joshua, into the land of Canaan but live in a chaotic
time politically. The judges were local, tribal leaders who arose in this time
of crisis. The book of Ruth is set in our Christian Bibles, chronologically,
right before the monarchy, when God’s beloved people insisted on anointing
first King Saul, then King David, the great grandson of Ruth. (show map) A
famine in Bethlehem leads Naomi and her husband to migrate to Moab. Moab is the
country east of the Dead Sea, between Amon and Edom, bordering the vast Arabian
desert. Moab, land of the sworn enemy. The entire book is highly symbolic
because the names all carry significant meanings. The animosity between
Moabites and Israelites was a long held grudge. The Moabites trace their
lineage to incestuous relationship between Lot, Abraham’s brother and his two
daughters. Moabites had refused to offer food and drink to the Israelites as
they fled slavery in Egypt, wandering through the land of Moab. Deuteronomy prohibits any Moabites from
entering the worshipping community even to the 10th
generation…that’s bearing a grudge, isn’t it. But Ruth, a Moabite, extends
friendship to Naomi, an Israelite, that overcomes this grudge and runs deeper
than blood. Listen for how this friendship develops.
读经的背景：路得记是写的士师时期，这是以色列历史上的一个很残酷的时期，当时每个人都做自己眼中正确的事。以色列人，上帝挚爱的子民，从埃及的奴隶制中被解救出来，在旷野流浪了40年，在这个过程中失去了整整一代人。他们先由摩西率领，摩西在途中去世后，又由约书亚（Joshua）带领进入迦南地。当时，以色列人的政治生活处于混乱的状态。士师是在这次危机中崛起的地方部落首领。路得记是按时间顺序编入我们基督教圣经的，正好在君主制之前，那时上帝敬爱的人民坚持要先膏抹扫罗王，然后是路得的曾孙大卫王。 （显示地图）伯利恒的饥荒导致拿俄米和她的丈夫迁移到摩押。摩押（Moab）是死海以东的国家，位于阿蒙（Amon）和以东（Edom）之间，与广阔的阿拉伯沙漠接壤。摩押，是仇敌的土地。整本书具有高度的象征性，因为名称都具有重要的意义。摩押人与以色列人之间的仇恨是由来已久的。摩押人的血统源于亚伯拉罕的弟弟罗得和他的两个女儿之间的乱伦关系。当年以色列人从埃及的奴役中逃离，在摩押的土地上流浪时，摩押人拒绝向以色列人提供食物和饮料。申命记禁止任何摩押人进入礼拜团体，甚至直到第十代……这都是很深的积怨，不是吗？但是，摩押人路得（Ruth）向以色列人拿俄米（Naomi）展示了友爱，这个爱跨越了积怨，超越了血缘。 听听这种友爱是如何发展起来的吧。
This week we heard a mother cry out, as she
witnessed him attacked in front of his high school in Hamilton: “Everyone
failed my son!” Shari-Ann Selvey said, “even I did. I tried to save him, and I
couldn’t get to him in time.” Her 14 year old son, Devan, was being bullied
since school began in September and it culminated in his death this week. The superintendant
of schools is working with investigators to consider the connection between bullying
and the attack. The book of Ruth begins with disaster. The death of Naomi’s
husband and her two sons. If we were to translate the meaning of the names into
English from Hebrew, here is the story would sound. Follow with me in your bulletins: In the days when the
judges ruled, there was a famine in the land, and a certain man from house of
bread went to live in the land of his sworn enemy, he and his wife and his two
sons. The name of the man was my God is king and the name of his wife,
sweetness and light, and the names of his two sons, sickness, and death and
disease. They went into the land of their sworn enemies and remained there. But
my God is king, the husband of sweetness and light, died, and she was left with
her two sons. These took Moabite wives; the name of the one was back of the
neck and the name of the other my cup runneth over, abundant friendship. If we
spoke Hebrew we might even find some humor in how this family is named, but the
question the book of Ruth asks is serious. When bad things happen, where do we
go? Who goes with us? When Devan was being bullied, his mother went to the
principal, but didn’t get support. Everyone
本周，我们听到一位母亲的哭喊，她亲眼目睹自己的儿子在汉密尔顿高中前遭到袭击：“每个人都让我儿子失望了！” Shari-Ann Selvey说，“连我自己都是这样。她的14岁儿子Devan自9月份开学以来就一直受到欺负，而最终导致他本周去世。学校的督导员正在与调查人员合作，调查霸凌与袭击之间的关系。路得记从灾难开始。娜奥米的丈夫和两个儿子都去世了。如果我们将希伯来语中的名称的含义翻译成英文，就知道这就是一个故事。大家跟我一起读公告中的经文：在士师统治的日子里，这片土地上发生了饥荒，一个开面包店的人跟他的妻子和两个儿子住在仇敌的土地上。这个人的名字是“上帝是我的国王”，他妻子的名字，“甜蜜和光明”，他两个儿子的名字，病患，疾病与死亡。他们进入了仇敌的土地，并留在了那里。但是“上帝是我的国王”，甜美而光明的丈夫死了，他留下了两个儿子。这俩人娶了摩押人为妻。一个人的名字是“在脖子后面”，另一个人的名字是“福杯满溢，充满友爱”。如果我们讲希伯来语，我们甚至可能会觉得这个家庭成员的名字很幽默，但是路得记中所问的问题是严肃的。当糟糕的事情发生时，我们要去哪里？谁跟我们一起去？当德万被欺负时，他的母亲去找了校长，但没有得到支持。每一个人都令我儿子失望了。
When you’re down and troubled and you need
a helpin hand, (James Taylor sang) and nothin, oh nothin is going right. You
just call out my name, and you know where ever I am, I’ll come runnin, oh yeah,
to see you again. Winter, spring, summer or fall, all you need to do is call
and I’ll be there….you’ve got a friend. (sing with Gerry)
当你情绪低落，遇到麻烦时，需要有人伸出援手，（James Taylor的演唱） 噢，什么事都不对劲。 你只要呼唤我的名字，你知道不论我在何方，我都会赶过来看看你。无论春夏秋冬，你只需要呼唤我，我就会出现，因为你有个好朋友。（和格里一起唱歌）
Last weekend, Helen Gillrie was going to
meet Vanessa and I at the church parking lot to carpool to Vancouver. When she
didn’t arrive, I called Helen. No answer. Left a message. Then called Vanessa
and found out that she had talked with Helen and they had decided to drive
separately. I headed for Vancouver because I thought, “Helen is probably
already driving there; she is very reliable.” When I arrived, Helen wasn’t there so I
called her again. No answer. Left a voicemail. It did occur to me that she
might be in the hospital where she was being taken care of, since that has
happened before without my knowing, but it did not occur to me that she might
be incapacitated in her apartment. At 11:30PM when the phone rang and it was
Suzie Stacey, I knew immediately that Helen was in trouble. Suzie and Helen
have been friends for one another in times of trouble for many years. Having
not heard from Helen for over 24 hours, Suzie went to check on her. Helen’s car
was parked and there was no answer when knocking on her apartment door. I said,
“call 911. Helen needs help.” Waves of regret rolled over me as I waited for
Suzie’s call at 12:30AM confirming my fear that Helen had suffered a
debilitating stroke, but she was very much alive. Vanessa and Johanna were
walking near-by and noticed the first responders and Suzie, coming over to be
with her, as Helen was taken to hospital.
Gillrie）和我和凡妮莎（Vanessa）约好在教堂停车场见面，拼车前往温哥华。她没来的时候，我打电话给海伦，没人接电话，就留了言。然后打电话给凡妮莎（Vanessa），知道她与海伦（Helen）通过话，她们决定各自开车走。我决定前往温哥华是因为我想：“海伦可能已经在开车了；她一直都很可靠。”当我到达时，海伦还没到，所以我再次给她打电话。仍然没有人接电话，给语音信箱留言。我确实想到她可能正在医院里被照顾，因为这种情况的确在我不知情的情况下也发生过，但是我没有想到她在自己的公寓里，已经丧失了活动能力。晚上11:30，电话铃响了，是苏西斯泰西（Suzie Stacey），我立刻知道海伦出事了。苏西和海伦是多年的朋友，她们在遇到困难时彼此帮助。苏西（Suzie）超过24小时没有海伦的消息，就去看看她。海伦的车停在停车位，敲门时没有任何回音。我说：“打911，海伦需要帮助。”当我在等待苏西的电话的时，一连串的遗憾笼罩着我 ， 12:30am苏西的电话确认了我的担心，海伦中风了，身体不能动了，但她还活着。凡妮莎（Vanessa）和约翰娜（Johanna）在附近散步，见到了最早赶到人和苏西，海伦（Helen）被送往医院，她们一直陪着海伦。
When bad things happen, where do we go? Who
goes with us? When Naomi suffers the death of her husband and her sons, she
says to her daughters-in-law: “Turn back, why will you go with me. There
is nothing for you. I will have no more sons....go your way back to your
families and your gods…it has been far more bitter for me than for you, because
the hand of the Lord has turned against me.” How easily we fall into this
rabbit hole of abandonment and rejection, thinking God has forgotten us or is
punishing us. What did I do to deserve this, we cry out silently or aloud, to
God. Naomi feels as though the pain of losing her husband and sons has been far
more bitter for her than for her daughter’s in law; “the hand of the Lord has
turned against me,” she tells them.
当糟糕的事情发生时，我们要去哪里？ 谁跟我们一起？ 当娜奥米（Naomi）遭受失去丈夫和儿子的伤痛时，她对她的儿媳说：“你们回去吧，为什么要和我一起呢？走你们自己的路吧，我什么都给你不了你们，我不会再有儿子了……回你们的娘家去吧，去找你们的神吧。 这对我比对你们更痛苦，因为主的手已经反抗了我。 当生活没有朝着我们希望的方向发展时，我们多么容易陷入被遗弃或被拒绝的漩涡里，认为自己被遗弃或遭受惩罚。我究竟做了什么，要遭受这些，我们默默地或大声地向上帝呼喊。 拿俄米（Naomi）感受到失去丈夫和儿子的痛苦，对她来说，她的痛苦远比儿媳要痛苦得多； 她告诉儿媳：“上主的手反抗了我。”
When I arrived at emergency to visit Helen,
she was amazingly lucid and said, “Pastor Jennifer, I’ve been blessed. How was
church? How many people came?” Through tears, I said worship went well. We
missed you. And I had no idea how many people came. Words of regret tumbled out
of me as I apologized for not going to check on her at 8:30AM Saturday, knowing
full well that immediate medical attention after a stroke allows the patient to
recover significantly. . But Helen kept saying, “Pastor, I’ve been blessed.”
As Naomi returns to her homeland, her
daughters-in-law both cling to her, weeping aloud. Can you hear their wailing?
They say, “No we will return with you to your people.” But Naomi refuses their
friendship. Orpah kisses Naomi and walks away, the back of her neck the last
thing Naomi sees. But Ruth, my cup runneth over, clings to Naomi…and says, “Do
not press me to leave you or turn back from following you!” Ruth’s persistence
is the Lord’s pursuit of Naomi who feels abandoned, left for dead by the Holy
One. If not for Ruth, Naomi would’ve been stuck in her bitterness.
When you’re down and troubled and you need
a helping hand, where do you go? Who goes with you?
The NDRP team of four North Delta churches,
Andrea Reyes from TLC…pull out the green insert… has
invited us to refuse to turn away from strangers who are down and troubled,
persecuted and left for dead in their homeland…seeking refuge in Canada. In
June 2019, our formal sponsorship ended after raising $42,000 to financial
support Suzy, Kefah and their children, but the friendships cultivated live on.
They have integrated well into their new home; their son and daughter have been
thriving in school, just joined the inter-cultural youth band that meets at
Crossroads United each Sunday afternoon.
Reyes）…抽出绿色插页…邀请我们不要拒绝那些在自己的家园遭受重创，迫害，遗弃的，到加拿大寻求避难的陌生人。 2019年6月，在我们筹集了42,000美元为Suzy，Kefah和他们的孩子提供了经济资助之后，我们正式的担保关系就结束了。但我们的友谊不断发展， 他们已经很好地融入了自己的新家。 他们的儿子和女儿一直在学校里朝气蓬勃，参加了每个星期天下午在Crossroads United举行的跨文化青年乐队聚会。
The NDRP has recently learned of a refugee
seeking asylum. In just a few weeks, due to a partnership between Rainbow
Refugee society and the Canadian government providing full financial support,
the NDRP will welcome Baz, a single man from Uganda, who arrives on November
13. The NDRP invites the TLC community to reach out in friendship once again. We
will need people willing to say, “Where you go, I will go, where you lodge, I
will lodge, your people will be my people.” The NDRP is looking for a shared
housing arrangement for Baz and will be asking for volunteers to help Baz learn
the transit system, get comfortable with accessing all the amenities in our
neighbourhood, set up his apartment, and build friendships that cultivate
confidence and assurance that Baz is not alone here in Canada.
NDRP最近了解到一名难民正在寻求庇护。 在短短的几周内，由于彩虹难民协会和加拿大政府之间的合作，为其提供了全面的财政支持，NDRP将欢迎一位来自乌干达的单身男子Ba， 他将于11月13日抵达。NDRP邀请TLC社区再次缔结友谊的纽带。 我们需要人们愿意说：“你去哪儿，我就去哪儿，你住哪里，我就住哪里，你的人民就是我的人民。” NDRP正在寻找巴兹的共享住房安排，希望有志愿者帮助巴兹学习使用公交系统，学会使用我们社区的所有设施，帮他布置他的公寓，建立友谊，从而培养信心并确保巴兹在加拿大并不孤单。
Could it be that this small but robust TLC
community is a school of love? Not a classroom, textbooks and homework kind of
school, but way for each of us to learn through friendship. Bonds beyond blood
can be stronger than death. “Where you die, I will die---there I will be
buried.” A place where friendships like that
between Suzie and Helen are cultivated, where we can both speak the truth to
one another and be there when help is desperately needed. A place in which we
are safe to share our hurts and hopes. Too often churches can be places where
people need to fake it until they make it. But each week, we gather to confess
our broken places in need of healing, we allow our rough edges to be honed, and
together we learn the power of forgiveness, gain the strength to persevere when
we are down and troubled. So that like Helen says, “when the going gets tough,
the tough get going.” In the last week, a team of family, her friend Suzie, and
rehab staff rally around her.
难道这个小而健壮的TLC社区不就是一所爱的学校吗？不是教室，教科书和家庭作业类的学校，而是我们每个人通过友谊来学习。血缘以外的纽带可以比死亡更强大。 “你在哪里死去，我就在哪里死去---也葬在那里。”一个可以建立象海伦和苏西之间这种友情的地方，一个可以坦诚相待，彼此扶持的地方，一个我们可以安全的分享伤害和希望的地方。教堂经常是人们在做到之前需要伪装的地方。但是每个星期，我们聚集在一起忏悔我们需要治愈我们的破碎，我们需要磨掉我们的棱角，在这里我们学会宽恕的力量，在沮丧和困扰中获得坚持的力量。就像海伦所说的那样，“当艰难时，艰难前行。” 过去的一星期，由家人，她朋友苏西以及康复服务人员组成的团队在海伦身边。
In a school of love, when conflict arises,
we may feel as though church is the land of the enemy, we practice resolving
conflict with one another, speaking the truth instead of running away. Church
can be a place where we learn to love even our sworn enemies rather than walk
away and never come back. We does not exist for ourselves, but we are a
community continually called outside of ourselves to live generously. To share
ourselves, our time and our possessions with our new friend Baz, with our
brother and sister Neil and Roanne as they move into their new home.
Ruth’s insistent friendship in the face of
Naomi’s bitterness is the voice, hands and face of God the Holy One that clings to her. Ruth’s presence in Naomi’s life
saturates her with abundant friendship. Through such friendships, we realize
our cup runneth over. Helen is overflowing with abundance as she recovers in
hospital; Suzie’s friendship fosters this abundance, making healing possible. Such
friendship is an expression of agape…the love rooted in God’s grace; love that
allows us to become fully human. We love as we have first been loved; a love
born on the cross for you, for Helen and Suzie, for Baz, for Roanne and Neil, for
all those who are down and troubled, in need of a helping hand. Jesus says, “I
have called you friend…love one another as I have loved you.” When we befriend
another, we meet the face of God.
路得面对拿俄米（Naomi）的苦难始终坚持的友爱是上帝，神的声音，神的手和脸，神圣的上帝一直与她在一起。 路得在拿俄米生活中的存在使她充满了友爱。 通过这样的友谊，我们意识到我们的福杯满溢。 当海伦在医院康复时，她的生命是丰盛的。 苏西的友情表明了这种丰盛，使康复成为可能。 这种友谊是爱的表达，爱源于上帝的恩典； 爱使我们成为完整的人。 我们爱，因为我们先被爱； 一种源于十字架的爱，一种为你，为海伦和苏西，为巴兹，为罗安和尼尔，为了所有那些因为苦难而沮丧而需要帮助的人而生的爱。耶稣说：“我称你们为朋友……你们要彼此相爱，就像我爱你们那样。”当我们与他人成为朋友时，我们就见到了上帝。
Deuteronomy 5:1-20, 6:4-9 Oct 6, 2019 TLC
2019 年10月6日 TLC ，申命记5: 1-20 , 6: 4-9
We love because God first loved us
Introduction to scripture reading: This morning we build on the story of God’s beloved people moving from slavery to freedom. The Israelites have been set free from slavery in Egypt and begin to wander in the wilderness. As they wander they come to Mt Horeb where they receive the covenant with Moses and God’s beloved people, what our Jewish brothers and sisters call the 10 words, the Torah, which means teaching, what Christians call the 10 commandments. 40 years later, the generation that was enslaved and first received the teaching, has died. Now their children and grandchildren stand on the edge of the promised land. These 10 commands are repeated (deutero/nomos), by Moses, saying “Not with our ancestors did the Lord make this covenant, but with US, who are all of US here ALIVE today.” As we listen together, these words are with US, we, are all of US, the living. The scripture is not about Abraham and Sarah, Jacob and Rebekah, Moses…the scripture we are about to hear is about God setting US free so that we can love others.
经文阅读简介：今天早上，我们以上帝所爱的人从奴隶制走向自由的故事为基础。以色列人从在埃及被奴役的状况中被解放出来，开始在旷野流浪。当他们流浪时，他们来到了何烈山，在那里他们与摩西和上帝所爱的人达成了盟约。我们的犹太兄弟姐妹称之为十言，即《律法》，意思是教导，基督徒称之为十诫。 40年后，那些曾被奴役并首先接受《摩西五经》的这一代人已经去世了。现在，他们的子孙后代站在应许之地的边缘，摩西重复了这10条命令（申命记/ nomos），他说：“不是主与我们的祖先订立了这个盟约，而是主与我们，与今天在这里活着的我们订立了这个盟约。”我们听到的这些话都是为我们这些活着的人说的。这段经文与亚伯拉罕和撒拉，雅各布和利百加，摩西无关……我们将要听到的经文是关于上帝让我们获得自由，以便我们可以爱别人。
Kids’ Message: Tell the story…play Simon says with congregation, led by youth
孩子们的讯息: 讲个故事….. 西蒙对教会会众说，由青少年带领
Globally, people spend $11 billion US dollars every year on self-help books. Books that hold out a promise: if you do this and this and this you will live the good life. Marianne Power, as a writer, knows that fear of rejection which has prevented her from getting what she wants out of life. Marianne, who lives in London, set out to overcome her fear of rejection by following a self-help book on rejection therapy. She did this by experimenting with rejection; she set out to purposely get rejected every day for a month. It was a painful month.
在全球范围内，人们每年在自助书籍上的花费是110亿美元。 这是有承诺的书：如果你做到这一点，做到那一点，你就会过上美好的生活。 作为作家的玛丽安·鲍恩（Marianne Power）知道，害怕被拒绝使她无法从生活中获得她想要的东西。住在伦敦的玛丽安（Marianne）开始阅读一本有关克服被拒绝的恐惧的自助书。 她通过体验被拒绝来做到这一点。 她开始尝试每天有意被拒绝，持续一个月。 那是很痛苦的一个月。
She walked into a coffee shop and asked if she could have a cup for free. The owner began to talk about how hard it is to make ends meet and the challenges of being a small business owner. She felt horrible as she walked away empty handed. She smiled at strangers on the street and in London they pretty much arrest you for that. Even though she didn’t know these people it hurt when they didn’t smile back or worse. We are hard-wired to seek acceptance from others; as humans evolved our physical survival depended upon getting along with others. There’s still a part of us that feels like death to be rejected by someone. One day, she walked into the post office and was going to ask to bump ahead in line, but all these elderly folks were lined up to get their pension and young mothers with children mailing packages and she couldn’t do it. She almost gave up that day. But then she mustered her courage and went to the local pub, where she asked a jazz player if she could play his double bass…to her surprise he said, “yes!” She approached a table of women laughing, having a good time, and said, “My friends are boring me, can I join you?” They welcomed her and shared dessert with her.
She learned that most people welcome interaction and don’t keep their walls up. She learned that ‘notching up the no’s’ eventually leads to a ‘yes.’ (One day she was just walking near a basketball court in her neighbourhood…every time she had walked by a court, she had always thought I’d like to have a go at that…so she asked the teenaged boys if she could have a go…they took 2o minutes to teach her how to take a shot at the hoop. The boys shared about how intimidating it is to approach a girl they like )
But Marianne didn’t stop there. Marianne really believed that if she just tried hard enough, she could live the perfect life. So she read one self-help book after another and tried to reshape herself with their advice. In the end she realized that the harder she tried, the more of a mess she became. The more she looked at her problems the more they consumed her. At one point a friend said, “you’re not becoming better, you’re becoming obsessed with yourself.” Marianne says, her friend was 100% right. She was consumed with analyzing herself and lost sight of her day job. Instead of making her happy, the more she looked at herself, they more she could see to get lost in. Of all the books, Marianne found wisdom in Eckhart Tolle’s book, The Power of Now…Tolle says, “When you walk down the street, you see someone talking to themselves and you think they’re mad, but actually we are all talking to ourselves in our head. And it’s usually a really critical voice”…worrying about what we said or didn’t say, did or didn’t do, comparing ourselves with others, making our life a kind of hell. We all struggle with self-talk that beats us down….how could you say that, what made you do that? Oh, now, look what you’ve done. That can never be repaired. You have screwed up again. When will you ever learn? Listening to our self-talk…we become trapped. Enslaved…
但是玛丽安并没有就此打住。玛丽安（Marianne）真的相信，只要她尽力，就能过上完美的生活。因此，她接连读了另一本自助书籍，并试图根据书中的建议重塑自己。最后，她意识到自己越努力尝试，越会陷入困境。她越看重自己的问题，自己就越被问题所消耗。有一次，一位朋友说：“你并没有变得更好，而是变得迷恋自己。”玛丽安说，她的朋友100％正确。她沉迷于分析自己，看不见自己的日常工作。玛丽安没有让自己开心，她越关注自己，自己就越会迷失在这些关注中。玛丽安在埃克哈特·托勒（Eckhart Tolle）的《当下的力量》（The Power of Now）一书中找到了智慧。在大街上，你看到有人在自言自语，你以为他们很生气，但实际上在我们的头脑里，我们所有人都在自言自语。而且这通常是一个非常挑剔的声音”…担心我们说了或没说的话，担心我们做了或没做的事，将自己与他人进行比较，使我们的生活变得如同地狱。我们所有人都在与我们内在的那个声音斗争，这使我们感到沮丧…。你怎么这么说，是什么让你这么做的？哦，现在，看看你都做了什么。这永远无法修复了。你又搞砸了。你什么时候才能长点记性？……我们的自说自话把我们困住了，就如同我们被奴役...
Wandering in the wilderness, God’s beloved people, no longer enslaved to a human being, the king of Egypt, are given a promise by the God who set them free. I will be your God; have no other gods before me. This is good news; because they were enslaved to a human king but now they are free. The 10 commands are given only after they have been set free from a way of life they were trapped in are figuring out how to live in freedom. The 10 commands are given only after they have been set free. Unless we have been set free, none of what Moses says matters. No one builds a house without a foundation. The foundation is love. Out of love, through Moses, the Lord set the slaves, sets us, free from bondage, free from everything that threatens to trap us, including ourselves. The Lord God made a covenant, a promise rooted in love, to the Israelites on Mt. Horeb. The promise was of a Lover to the Beloved: You are family, you belong to me. I am the Lord your God who brought you up out of the house of slavery; you shall have no other gods before me.
上帝挚爱的人民在旷野中徘徊，他们不再被埃及国王所奴役，上帝给了他们应许。 我将成为你的上帝； 在我面前没有其他神灵。 这是个好消息； 因为他们曾被人类的国王所奴役，现在他们自由了。 他们刚刚从奴役中被解放出来，上帝就给了他们10条诫命，让他们去寻找如何自由地生活。除非我们也从奴役中被解救出来，否则摩西所说的毫无意义。没有人在没有地基的情况下就盖房子。 这个基础就是爱。 出于爱，主通过摩西，使奴隶，使我们摆脱被奴役，摆脱一切威胁要困住我们的东西，包括我们自己。 神跟何烈山上的以色列人立约，一个根植于爱的约定。一个爱人对被爱的人的承诺：你们是一家人，你们属于我。 我是耶和华你的神，把你从奴役中领出来。 除我之外，你将没有其他神灵。
This promise to be with us, to pick us up, to walk with us through all things, unto our last breath was made not with our ancestors but with US who are all of us ALIVE here today, gathered in this hundred year old sanctuary on the banks of the Fraser River. I brought YOU up out of the house of slavery.
Unless we have been set free, none of this matters. So from what have you been set free or do you need to be set free? What shape does your house of slavery take? Living here in Vancouver with endless cultural, music, art, and outdoor ventures at my doorstep…I easily get trapped in FOMO. Fear of Missing Out. Or I look around and easily get trapped in wanting what others seem to have…new hybrid car, a mortgage on a house. Living in a suburban neighbourhood, with our primary mode of transit a private car and single family homes, we may be enslaved by social isolation.
除非我们从被奴役中解脱出来，否则什么都无关紧要。 那么，你是从什么中被解救出来？又或者你需要被解救吗？ 你所受到的奴役又是什么形式？ 就在我家门口，我尽享温哥华各种各样的文化，音乐，艺术和户外活动……我很容易被FOMO困住—“害怕错过什么”。我环顾四周，很容易被困在想要拥有别人似乎拥有的东西……如新混合动力汽车，房屋抵押贷款。 生活在郊区附近，我们的主要的生活方式是在私家车和独立屋之间穿行，我们可能会觉得自己处于孤立的社会个体状态。
The ten commands are not a self-help guide for becoming perfect. The 10 commands show us what a life of freedom looks like. If we work continuously without taking sabbath rest, we are not free, we are enslaved and exhausted. If we want everything our neighbour has, we are not free, we are enslaved. True freedom is found in relationship with our neighbours, helping them keep what is theirs, building them up with our words rather than tearing them down. Trusting we will have all we truly need, we find true freedom, joy and peace.
十个诫命不是让人变得完美的自助指南。 这10条命令向我们展示了自由生活的式样。 如果我们不休息，不停地工作，我们就没有自由，我们就会被奴役而变得精疲力尽。 如果我们希望得到邻居拥有的一切，我们就没有了自由，我们就被捆绑了。真正的自由存在于我们与邻舍得关系中，让他们保持他们所拥有的，用我们的话语鼓励他们，而不是毁损他们。 相信我们将拥有我们真正所需要的一切，找到真正的自由，喜乐与平安。
As I traveled by skytrain downtown last week for the climate change march, I overheard two women speaking. They clearly knew and cared about one another. They spoke candidly, with a refreshing openness, which is what caught my attention. One was mentoring the other, sharing out of her own place of freedom. The mentor said, “I find the best time to practice meditation is first thing in the morning. I read several devotions from Alcoholics Anonymous and take 2o minutes to reflect on them. I listen for a word or phrase that I can carry with me throughout the day. Then throughout the day, I turn to that word or phrase, speaking it in my mind. When I’m struggling or distracted, I turn to that word. Practicing meditation doesn’t mean you sit in silence all day; as you go about your daily tasks you bring to mind the word for the day, a word you chewed on that morning.. Meditation is like chewing cud…bringing to conscious awareness a word that brings you life and chewing on it. That word sets you free; brings you back to yourself, back to God.
This public conversation between AA sponsor and her friend built me up. They were being neighbours to one another, set free for the sake of their neighbour. And they were living into the first command: you shall have no other gods before me and eleventh step in AA: We sought by prayer and meditation to improve our conscious contact with God, as we understood God, praying for knowledge of God’s will for us and the power to carry that out。
戒酒担保人和她朋友之间的公开对话令我很受启发。 她们是彼此的邻舍，她们为着邻舍的缘故而获得了自由。 她们生活在第一条诫命中：除了我以外，别无其他神灵；她们将戒酒的第十一步活了出来：我们通过祷告和冥想，从意识上改善与上帝的关系，随着我们对上帝的理解，祷告上帝让我们理解上帝在我们身上的意愿，赐给我们力量让我们能够实现上帝的意愿。
These friends were setting one another free by being honest, practical, encouraging. Not judgy, not nagging, just love.
The same God who brought the Israelites out of slavery meets us this morning and says: I am committed to you, no matter what I have your back. I will not leave you, forsake you or reject you. When you fall, I will pick you up. When you mess up, I will forgive you. When you are empty, I will fill you. I have set you free so that you can love your neighbours.
将以色列人从奴役中解放出来的这位神今天早晨与我们相遇，对我们说：我们之间有约定，无论怎样，我都支持你。 我不会离开你，抛弃你或拒绝你。 当你跌倒时，我会扶起你。 当你做错了，我会原谅你。 当你空虚时，我会充实你。我让你得自由，让你可以爱你的邻舍。
Exodus 1:8-2:10; 3:1-15 Sept 29 2019 TLC
God hears the cries of all creation
In the latest Experience Delta magazine, I was reminded that pioneering immigrant families from Norway, Finland, Japan built homes, canneries, fishing boats, as well as Trinity Lutheran Church and Sunbury one room school house on land and water which had been inhabited by Coast Salish peoples for four thousand years. Like most families in this neighbourhood, Les Starheim’s family was involved in the fishing industry. “On the Starheim creek,” right down here below Trinity, “we had steelhead salmon spawning,” Les says. The families who established themselves in the neighbourhood around Trinity in the early 1900’s planted huge vegetable gardens, canning vegetables as well as salmon in order to feed their growing families. Some of you grew up with these vegetable gardens and canned salmon. Until the 1950’s there was no medical services, library or grocery store this side of the Fraser River. Making ends meet for families like Starheims wasn’t easy; they raised vegetables, fished for salmon, and caught a ride on a fishing boat to New Westminster to buy groceries. Driving by Scott road with Betty Mackie this week, she said she remembers when there were no traffic delays on Scott Road and the first grocery store was built in the late 1950’s this side of the Fraser River.
在读最近的《体验三角洲》杂志时，我想起了来自挪威，芬兰，日本的先驱移民家庭，他们在河岸上建造房屋，罐头厂，及Trinity路德教会 , 在河上建造渔船，海岸萨利是(Coast Salish)民族曾在这片土地上生活了四千年。像该地区的大多数家庭一样，莱斯·斯塔海姆（Les Starheim）的家庭也从事渔业。 Les说：“在 Trinity教堂的下面的Starheim小河里，有硬头鲑来产卵。” 18世纪初, Trinity附近社区的家庭种植了一个很大的菜园，他们罐装蔬菜和鲑鱼，以供养自己的家庭。你们当中有些人就在这些菜园，吃着鲑鱼罐头长大。直到20世纪50年代，弗雷泽河沿岸都没有医疗服务，图书馆或杂货店。像Starheims这样的家庭想要谋求生计并不容易。他们种了蔬菜，以鲑鱼为食，并乘着渔船到新威斯敏斯特去买杂货。本周与贝蒂·麦基（Betty Mackie）在斯科特路（Scott road）上开车时，贝蒂说她记得在斯科特路（Scott Road）曾毫无交通拥堵，50年代后期，第一家杂货店就建于弗雷泽河（Fraser River）河畔。
It was hunger that brought Joseph’s family, the Israelites, to Egypt 400 years before Moses was born. The youngest of Jacob’s 12 sons, Joseph, sold off by his jealous brothers to slave traders bound for Egypt. Rising to a position of power in Pharaoh’s court, Joseph had established a huge supply of groceries to feed thousands in a famine. Caught in the desperation that famine creates, Joseph’s father, Jacob, goes to where his son Joseph will supply them with groceries; he loads his wives, sons, daughters and little ones, into wagons the Pharaoh provided…heading to Egypt to make a new home.
正是由于饥饿，才让约瑟的家人也就是以色列人在摩西出生约400年前来到了埃及。 雅各的12个儿子中最小的儿子约瑟（Joseph）被心存嫉妒的兄弟卖给了去往埃及的奴隶贩子。 约瑟（Joseph）升至法老王宫廷中的高官，建立了庞大的食品供应体系，以供饥荒时期数千人食用。 约瑟的父亲雅各（Jacob）陷入了饥荒造成的绝望之中，他的儿子约瑟（Joseph）将为他们提供食物。 他将妻子，儿子，女儿和小女儿装上法老王提供的马车……前往埃及建立新家。
Four hundred years later, a new king comes to power who does not remember Joseph, the story that brought his family, the Israelites, to live in a strange new land. In Egypt, they had been living into God’s promise to make them a great nation…they had been fruitful and multiplied. This immigrant minority had grown so large and powerful that the king of Egypt came to dread the Israelites, fearing that if war broke out, the Israelites would turn against the Egyptians. This fear stifled any possible options such as including the Israelites in shared life with Egyptians, as they had done for 400 years. Instead, the king’s fear led to suspicion, which led him to become ruthless imposing tasks on the Israelites. Forced labor, the king figured, would make the Israelites too tired to revolt and to conceive more children.
四百年后，一位新国王上台，他不记得约塞的这个故事，这个故事使他的家人以色列人可以生活在一个陌生的新大陆。 在埃及，他们一直生活在上帝的应许中，使他们成为一个伟大的民族……他们繁衍生息，人口倍增。 这个移民来的少数民族已经变得越来越强大，以至于埃及国王惧怕以色列人，担心如果战争爆发，以色列人会反对埃及人。 这种恐惧扼杀了所有可能的选择，例如就像过去的400年那样，让色列人同埃及人共同生活。 相反，国王的恐惧导致了怀疑，这使他无情地向以色列人强加任务。 国王认为，强迫劳动会使以色列人过于疲倦，无法起义，也无法生育更多孩子。
Fear does such things, doesn’t it? It leads to suspicion, defending ourselves against our enemies, circling our wagons. Fear can lead to vengeful acts. Fear blinds us to all the options…all the possible directions we could go, how we could invest our lives for the common good.
恐惧会令这样的事情发生，不是吗？ 恐惧导致怀疑，为了捍卫自己而抵御敌人，严阵以待。 恐惧会导致报复行为。 恐惧使我们无法选择……失去所有可能的方向，我们不知道如何为了共同利益而努力。
Somehow after learning about the human impact of climate change, rather than falling prey to paralyzing fear, 16 year old Greta Thunberg wanted to learn more. Her voice has sparked a movement of hundreds of thousands of youth across our planet to wake up to the climate emergency and challenge political leaders to act to preserve life. Refusing to fly and burn more fossil fuel, Greta traveled fifteen days on a solar powered sailboat across the Atlantic Ocean from Sweden to NYC for the UN Assembly. With the United Nations Assembly this week in NYC, Greta captivated the attention of world leaders with her five minute speech.
16岁的Greta Thunberg在了解了人类对气候变化的影响之后，她没有成为被恐惧吓倒的牺牲品，而是想了解更多。 她的声音激发了全球成千上万青年的运动，以唤醒人们对气候紧急情况的认知，并挑战政治领导人，呼吁采取行动挽救生命。 格蕾塔拒绝飞行和燃烧更多的化石燃料，她乘坐太阳能帆船从瑞典到纽约参加联合国大会，航行了十五天。 在上周于纽约举行的联合国大会上，格雷塔（Greta）的五分钟演讲引起了世界领导人的注意。
Delta school district Superintendent, Doug Sheppard, sent a letter to all parents this week, encouraging us as families to participate in the school strike for climate change on Friday. He cited the ways the district has worked alongside students in local and global environmental efforts such as rain gardens and recycling school waste. Student advocacy and involvement in civic issues is a key to our future …political engagement is the only way to changes the global economic system we rely on, turning the tide of climate devastation. Friday, I joined students taking transit from Sands Secondary, met families who said Langley school district bused students downtown to march with the crowd of over 80,000.
三角洲学区负责人道格·谢泼德（Doug Sheppard）本周向所有父母写了一封信，鼓励我们作为家庭参加星期五针对气候变化的学校罢课。 他列举了Delta学区如何与学生一起参与到本地和全球的环境工作中，例如建设雨水花园和回收学校垃圾。 学生的倡导和对公民问题的参与是我们未来的关键……政治参与是改变我们所依赖的全球经济体系，扭转气候破坏浪潮的唯一途径。 星期五，我跟学生们一起从金沙中学（Sands Secondary）乘车，我遇到了一些家庭，他们说兰里学区（Langley school district）为学生们去市中心游行提供公车服务，当天游行人数超过80,000人。
At the UN Assembly, Greta spoke to those with the power to make systemic change in our global economic system, which is built on fossil fuels: “World leaders, we are watching you….you have shattered my dreams…how dare you…you are not mature enough to recognize the crisis and act now. 50% reduction in carbon emissions by 2050 is not enough…entire ecosystems are collapsing. For 30 years scientists have been telling us what is happening. Stop acting like children. Change is coming whether you like it or not.”
在联合国大会上，格蕾塔（Greta）向有能力在以化石燃料为基础的全球经济体系中进行系统性变革的人们发表了讲话：“世界领导人们，我们在注视着你们……你们粉碎了我们的梦想……你怎么敢……你们还不够成熟，无法认识到危机并立即采取行动。 到2050年，将碳排放量减少50％是不够的……整个生态系统正在崩溃。 30年来，科学家们一直在告诉我们正在发生的事情， 别再像孩子一样行事。 无论您是否喜欢，变革都将到来。”
Rather than falling into a paralyzing fear, Greta Thunberg wanted to learn more about the human impact on climate change. The more she learned, the more she heard the cry of all creation, the more she rose up. Greta is on the autism spectrum; but rather than hiding from social interaction, she says autism gives her a singular focus, allows her to speak bluntly to world leaders and not worry about being rejected. “I don’t care about being popular,” she says, embracing autism as her superpower. (show FEAR slide)….my Grade 8 daughter says when we are afraid we have two choices: Forget everything and run OR face everything and rise. Greta has embraced the second. The second option is only possible with God’s help.
Greta Thunberg在了解了人类对气候变化产生的影响之后，并没有因为恐惧而不知所措，她反而想了解更多。 她学得越多，就越能听到所有生命的呐喊，她越愿意挺身而出。格雷塔（Greta）患有某种自闭症； 但她说，自闭症并没有让她躲避社交互动，反而给了她一个独特的焦点，使她可以直言不讳地与世界领导人对话，而不必担心被拒绝。 她说：“我不在乎是否受欢迎，”她拥抱自闭症并将其作为自己的超级能力。 （显示FEAR幻灯片）…。我的8年级女儿说，当我们害怕时我们有两种选择：忘记一切，逃跑；或者面对一切，迎难而上。 第二种选择只有在上帝的帮助下才有可能。
When Israel groans under their slavery, their cry for help came up to God. This phrase (came up to God) doesn’t just mean they directed their prayers to God, it means that God was paying attention in a new way. God heard their groaning, and was now ready to respond. God remembered the covenant with Abraham, Isaac and Jacob; doesn’t mean that the divine memory was jogged but that God was bound to act with steadfast love, to bless all families of the world through keeping this covenant. God saw the Israelites; ra’ah does not refer to eye contact. Ra’ah is to begin to move toward the other with kindness or compassion. God knew the Israelites; not simply a matter of “head knowledge” as if God gained some new info but yada’(to know) is to share an experience with another, so that the other’s experience can be called your own. God knew their sufferings and acted on their behalf through Moses. Though not enslaved himself, he returned to help those who were. If you listen to Greta speak to the UN, the groaning of creation has become her own cry.
当以色列人在奴隶制度下呻吟时，上帝听到了他们的呼救声。这句话（出现在上帝面前）不仅意味着他们向上帝祷告，还意味着上帝正在以一种新的方式关注。上帝听到了他们的呻吟，正在准备回应。上帝记得与亚伯拉罕，以撒和雅各的约；这并不意味着神的应许来得缓慢，而是意味着上帝要通过遵守这一盟约来祝福世界上所有家庭，坚定不移地凭着祂的爱心而行。上帝看到了以色列人， ra’ah不是指眼神交流。ra’ah的意思是心怀仁慈或同情走向对方。上帝了解以色列人， 这不仅仅是上帝头脑里简单的“知识”，就好像上帝获得了一些新信息一样，而yada（要知道）是要与他人分享自己的经历，以便他人的经验可以为自己所用。上帝知道以色列人的痛苦，并通过摩西为他们效力。尽管摩西自己并没有受到奴役，但他回去帮助了那些曾经被奴役的人。如果您听到格蕾塔（Greta）在联合国讲话，那么所有生命的呻吟已成为她自己的呐喊。
What is it that moves us beyond fear to act for justice? Compelled by fear, the king of Egypt lashed out at the immigrant minority by ordering the death of all baby boys. But two women stood tall in the face of violence. Shiphrah and Puah refused to obey the king’s death-dealing rampage. Their refusal marks the first act of civil disobedience recorded in the Bible. Rising, they preserved life, the life of baby Moses. They claim that the Israelite women are too vigorous and give birth before they arrive. When his mother, Jochobed, gave birth to Moses, the midwives preserve his life. And his mother hid him for three months, then floated him in a basket down the river where Egyptian royalty typically bathed. His sister, Miriam keeps watch over him. Crying, the king’s daughter is drawn to the baby boy and lifts him out of the water. Miriam, big sister, comes out of hiding to offer her mother as a nursemaid. The king’s daughter names him Moses, which means “drawn out of the water.” These five women rise to conspire against the king’s fear-based strategies, to preserve life. Could it be that God not only called out to these five women to preserve life, but is calling out to all of us through the words of Greta Thunberg, to compel our political leaders to act now to preserve life, prevent climate collapse?
As parents and kids met the last two weeks to learn more about the Bible, (who wrote it, how we understand and use it, how it speaks to us,) we learned about prophets…those people called at particular times and places to give voice to God’s heart for the world. Moses is one of those prophets, called to speak truth to power, called to say to the king of Egypt: Let my people go! But Moses would never have survived if Shiphrah and Puah had not refused to obey the king’s order to kill baby boys, if his mother Jochebed had not hidden him three months and floated him in the basket while his sister Miriam watched over him, and if pharaoh’s daughter hadn’t been willing to love a baby born to slave woman. When Moses encountered the burning bush, he has excuses, he’s afraid to speak in public saying “Who am I?”, but the Lord said, “I will be with you.” Tell the people “I AM who I AM” has sent you. This means regardless of who we think we are, a power greater than us is at work in the world who says, “I will be whom I will be…that’s for me to know and you to find out.” But go and set free all who are bound. “I will be with you.”
当父母和孩子们在过去的两周里聚在一起来了解更多有关圣经的知识时（谁写了圣经，我们如何理解和使用圣经，以及圣经如何对我们说话），我们了解了先知……这些人在特定的时间和地点被呼召，宣讲上帝对世界的爱心。 摩西就是其中一位先知，被呼召对当权者讲真话，对埃及国王说：请放开我的子民！ 但是，如果希普拉和普亚不拒绝服从国王杀害男婴的命令，如果他的母亲约瑟贝德没有将他藏匿三个月，或没有把他放进漂浮的篮子里，后者姐姐米里亚姆没有看着他，又或者法老的女儿不愿意爱一个女奴生下的孩子，那么摩西将永远无法幸免。当摩西遇到燃烧的灌木丛时，他有理由拒绝，他害怕在公开场合说“我是谁？”，但是主说：“我将与你同在。”告诉人们“是自有永有的神差遣你。 这意味着无论我们以为自己是谁，一个远比我们更强大的力量在这个世界发挥着力量，他说：“我将成为我将要成为的人……这是我知道的，也是你必须寻找的。”但是，去释放所有被束缚的人吧。 “我会和你在一起。”
God heard the cry of the Israelites and sent Moses. Whom do you hear crying out for help today? As the oceans struggle to absorb the CO2, and cool the earth, God hears their cry. As eecosystems collapse, God hears their cry. Who will God send?
上帝听到了以色列人的呼喊，差遣了摩西。 您今天听到谁在呼救？ 当海洋努力吸收二氧化碳并冷却地球时，上帝听到了它们的呼喊。 随着生态系统的崩溃，上帝听到了它们的呼喊。 上帝会差遣谁？
Will we look back 10, 20, 30 years from now and say, “Thanks to Greta Thunberg for rising to focus global political will on the climate emergency, preserving life.” The same God who was at work with Moses as he spoke truth to power, is at work with Greta, with hundreds of thousands of young people around the world, and with you as together we face everything and rise.
我们是否会回顾现在的10年，20年，30年，并说：“感谢格雷塔·滕伯格（Greta Thunberg）挺身而出，将全球政治意愿集中在气候紧急情况上，从而挽救了生命。” 与摩西一同向当权者讲真理的上帝，也在与格列塔（Greta）一起工作，与世界上成千上万的年轻人一起工作，与你，与大家一起面对一切，迎难而上。
Genesis 32: 9-30 and Mark 14:32-36 Wrestling with God Sept 22 2019
2019 年 9月22日 创世纪32：9-30 和马可福音 14：32-36 与上帝角力
With the federal candidate debates on television recently, both US and Canadian, the campaigns are in full swing, the lives of candidates are being exposed: they cannot hide the truth about themselves. With images of Justin Trudeau dressed up in brown face for an Arabian Nights party while he was a 29 year old teacher in Vancouver splashed all over social media, we heard he face a painful truth about himself with his public confession. Trudeau cannot hide the truth about his action, he admits that he messed up, causing pain in our multi-cultural communities, he is asking Canadians for forgiveness.
最近在美国和加拿大的电视节目，正在进行有关联邦候选人的辩论，竞选活动如火如荼地进行，候选人的私人生活也被暴露无遗：他们无法掩盖有关自己真相。 当29岁的贾斯汀·特鲁多（Justin Trudeau）在温哥华做老师时，他把脸涂成棕色参加阿拉伯之夜聚会的照片在社交媒体上大肆宣传，我们看到他直面自己痛楚的过去，公开承认自己的错误。 特鲁多不能掩饰自己的行为，他承认自己搞砸了，给我们的多元文化社区带来了伤害，他请求加拿大人的宽恕。
It is easy for us to see where political candidates fall short. How about ourselves? Some of us may have been told lies growing up or in significant relationships; that we didn’t matter, that we were voiceless, powerless, or helpless. And as adults we are trapped in shame by those lies. We all have parts of ourselves that we try to hide, we are ashamed of, parts of us that we think may disqualify us for being fully loved. So we present a better-than-that self for the world to see. This has been called the false or shadow self. Our shadow self keeps us from facing the truth about ourselves, a truth hidden in God…the awe-some truth that each one of us are beloved of God. This core identity may elude us for much of our lives, but it is our deepest, true self.
我们很容易看到政治候选人的不足。 但我们自己呢？ 我们当中有些人可能就是伴随着谎言长大的，在一些重要的人际关系中被告知， 我们无足轻重，我们没有话语权，我们无能为力，或我们很无助。 作为成年人，我们被困在谎言所带来的羞愧之中。 我们每个人都有自己试图隐藏的一部分，我们对此感到羞愧。我们认为我们可能会因此失去被爱的资格。 因此，我们向世界展示了一个超越自我的自己， 这被称为虚伪或影子自我。 我们的虚伪使我们无法面对隐藏在上帝中的真理……一个令人敬畏的真理-----我们是上帝所爱的人。 这种核心身份在我们一生中的很多时候可能都是难以捉摸的，但却是我们最深刻的，最真实的自我。
Jacob had every reason to be afraid of facing the truth about himself, as he anticipated meeting his brother, Esau, many years after they’d had a falling out. Jacob knew he had messed up. Jacob, whose name means ‘cheater’ and ‘deceiver’, had fully lived up to his name since the day he was born, grabbing the heal of his first-born twin brother Esau, as they struggled out of their mother’s womb. Jacob had grown up as Mama’s favorite. With his mother Rachel’s help, Jacob stole his brother Esau’s birth rite by covering himself in animal skins and deceiving his father into blessing him as first born. He fled for his life, family inheritance in hand; thankfully he hadn’t run into his brother until now.
当雅各预见到自己要跟多年不合的兄弟以扫见面时，他有充分的理由害怕面对真实的自己。 雅各知道自己错了。 雅各（Jacob）的名字的意思即是“骗子”和“欺骗者”，自他出生那天起，他就完全配得上这个的名字。 雅各长大后成为妈妈的最爱。 在母亲雷切尔（Rachel）的帮助下，雅各用动物毛皮遮住自己的身体，骗过了父亲，偷走了哥哥以扫长子的身份，得到了父亲对长子的祝福。 他继承了家族的产业，他一生都在逃亡。 幸运的是，他直到现在才遇到他的兄弟。
When we mess up, we try to get as far away from it as possible. Larry McBride, beloved of God, who was raised in a Catholic home in Ireland, said to me last Sunday, “Pastor, where did that come from? As he pointed to this crucifix hanging in our community hall. Lutherians don’t usually display Jesus on the cross do they? (We don’t. We tend to display an empty cross, emphasizing the resurrection…that in the dying and rising of Christ, we are forgiven. so that we can all become fully human, fully beloved.) This crucifix appeared on our notice board in the community hall in the last while…gazing at the crucified one helps us to see the lie we all live and the deepest truth telling us who we are: beloved of God. Thomas Merton wrote in Seeds of Contemplation, “the secret of my identity is hidden in the love and mercy of God…(shown here on the cross) there is only one problem on which all my existence, my peace and my happiness depend: to discover myself in discovering God. If I find God, I will find myself, and if I find my true self, I will find God.” We all have a true self that is one with the love of God, but we are also shadowed by false selves. We need to recognize and embrace our shadows, but our shadow self is often hidden from our conscious awareness. Like Jacob on the river bank, Jesus cried out in the garden before being arrested, wrestling with himself and God: “Abba, if it be possible, remove this cup from me.” In the end, it’s not about what we want, but what God wants for and with and through us. Going to the cross, where he surrenders himself to the mercy of God, Jesus cries out for us: Father, forgive them, for they do not know what they are doing. Jesus is naming our inner struggle. Our struggle to realize who we really are. And who we are not. Spotting the lies we tell ourselves. (Religion’s word for this is forgiveness.)
当我们犯错时，我们会尽量逃避。拉里·麦克布赖德（Larry McBride）是上帝所爱的人，他在爱尔兰的一个天主教家庭长大，上周日他对我说：“牧师，那是哪儿来的？他指着那个挂在我们的社区礼堂中的耶稣受难像问。路德教派通常不在十字架上展示耶稣，不是吗？ （我们是这样的，我们倾向于展示一个空的十字架，强调复活……在基督的遇难和复活中，我们被饶恕，因而我们可以成为完全的人，完全地被上帝爱着。）后来，耶稣受难像出现在社区大厅的告示板上。凝视着被钉在十字架上的人，这让我们看到我们所有人都生活在谎言之中，最深刻的真理告诉我们，我们是谁。托马斯·默顿（Thomas Merton）在《沉思的种子》中写道：“我的身份的秘密隐藏在上帝的爱与怜悯之中……（显示在这里的十字架上），我生存的全部，我的平安与幸福都取决于一个问题：在发现上帝的过程中发现自己。如果我找到了上帝，我就会找到自己，如果我找到了真实的自我，我也会找到上帝。我们需要认识并拥抱我们的影子，但是我们虚伪的一面常常被我们的意识所掩盖。就像河岸上的雅各一样，耶稣在被捕之前在花园里大喊，与自己和上帝争战：“阿爸，如果可能的话，把这杯从我身上拿走。”最终，这与我们想要的无关，这是上帝想要的， 是为了我们，要与我们一起经历的。耶稣走向十字架，向上帝屈服，耶稣为我们呼喊：父啊，请原谅他们，因为他们不知道自己在做什么。耶稣喊出了我们的内心挣扎。我们努力要认识自己的真实身份，我们是谁，我们不是谁，意识到那些自欺欺人的谎言。 （宗教的话是宽恕。）
Jacob finds his true self on the bank of the river in the dark of night. God has commanded him to go meet his brother, but every fiber of his being wants to run away as he did years ago. Jacob is tense with fear. So he prays. As he pours out his heart, there’s no indication that Jacob feels any remorse for the way he has treated his father and brother as a young man, no awareness of the anguish he caused them. he needs to appease his brother’s anger so he has sent droves of animals ahead as a gift trying to soften Esau’s rage。This is not Jacob’s typical MOA (Mode of Action)…we would expect him to assert himself and get his way. We are “carried along the tortured and risky way” to mending his broken relationship with his brother. Walter Brueggemann says “because Jacob is shrewd, he can plan; because he is afraid, he must pray.” As he prays, Jacob places himself in the flow of the generations…you, Yahweh, have promised to my grandfather Abraham, father Isaac, to bless us with as many grandchildren as stars in the sky, so that we will be a blessing to all families on the earth. So Yahweh, the One Promise Keeper, you cannot pull back your promise now and let my wives and children be killed by my brother Esau. Jacob also recognizes that when ran from his family, fleeing for his life, he left with nothing. Now, he has accumulated wealth and good fortune. But he clearly attributes this to Yahweh’s steadfast love and faithfulness.
Sending his family across the river, Jacob is left alone on the bank of the river for the night to face his demons. Full of fear, carefully calculating his every move to prevent his family’s destruction, distrusting his brother, Jacob wrestles with a mysterious man until daybreak. Was this a dream? Was this opponent the physical presence of God? Regardless, Jacob’s story is our story; the inner struggles each of us engage in as human beings. Realizing who we are and admitting who we are not. Jacob seems to meet his match in the darkness and the man gives him a new name: Israel, meaning one who wrestles with God and humans. Jacob receives both a blessing and a wound, humbling him, giving him a new place from which to set foot towards his brother. Jacob names the place where this happens Peniel, which means face of God, because in this wrestling match, Jacob has seen the face of God and lived. This wrestling with God somehow prepares him to meet his estranged brother. The wrestling prepared Jacob to approach his brother from a new place.
During sabbatical, I wrestled with our call， TLC’s call here in North Delta/Surrey to live in authentic multi-cultural community; a call from God that means some parts of us must die, must own up, must yield. While in Minneapolis, I met a young mother, Christina Combs, who like Jacob, had a disturbing set of dreams, where in the night, she wrestled with God, with herself. And she realized she was called to face a truth about herself, something kept hidden from her consciousness. A truth that keeps us all from living in authentic multi-cultural community. Though both Canada and the U.S. are full of multi-cultural cities, here in Delta/Surrey we tend to self-segregate rather than build inter-cultural friendships, where we are humble and honest.
在我休假期间，在北三角洲/素里（Surrey）我也与生活在真实的多元文化社区的呼召角力。 来自上帝的呼召，意味着我们中的某些部分必须死亡，有时必须坦白，有些时候必须屈服。 在明尼阿波利斯的时候，我遇到了一个年轻的母亲克里斯蒂娜·科姆斯，克里斯蒂娜·科姆斯像雅各一样，有着令人不安的梦魇。夜晚，她与自己与上帝搏斗。 她意识到自己要面对一个关于自己的真相，她的意识中隐藏着某些东西， 一个让我们所有人都无法生活在真实的多元文化社区中的真相。 尽管加拿大和美国都充满了多元文化的城市，但在三角洲/素里，我们倾向于自我封闭，而不是建立跨越不同文化的诚实谦和的友谊。
Christina is a licensed mental health professional in Minneapolis, MN. Back in 2006 she was working on her graduate degree in social work. She had been meeting with African American and Latina mothers. Christina began having dreams of an alternate universe in which these amazing women were acting as her therapists. They were challenging her about how her whiteness was getting in the way of their connection with her. In her dreams these mothers would say, “Hey, Christina, did you notice how the condescension in your voice was impacting our relationship? I want you to think about that before our next appointment.”
克里斯蒂娜（Christina）是明尼苏达州明尼阿波利斯（Minneapolis）有资质的精神卫生执业人员。 早在2006年，她就开始攻读社会工作研究生学位。 她一直在与非裔美国人和拉丁裔母亲会面。 克里斯蒂娜（Christina）开始梦到有一个另类的宇宙，在这个宇宙中，这些神奇的女人充当着她的治疗师。 她们正在质疑她的白皮肤如何影响她们与她的联系。 这些母亲在梦中说：“克里斯蒂娜，嘿，您是否注意到自己声音中的优越感如何影响我们的关系？ 我希望您在下一次会见之前考虑一下。”
Christina reflected on her dreams with the words of Albert Einstein who, in 1946, said, “The separation of the races was not a disease of colored people but a disease of white people.” Christina shared from a 2014 interview, Ta-Nehisi Coates, journalist and senior editor at The Atlantic. He reflects on racial injustice embedded in America: “We talk about race a lot, we do. You know, I think it’s wrong to say we don’t talk about it...we do. I don’t think we talk about it in depth as much as we should. Part of the problem is that, when you start talking about it in depth...when you say everything we are, everything we have, is built on past sins—that the things are tied...when we start recognizing that there’s something congenital: It’s as if I had a problem with alcohol. And I could say, ‘OK, but I’m just gonna go into the bar and not have a drink. I’m gonna be OK. I don’t need to have any sort of a conversation.’ That’s a different conversation in that I have to confess to the fact that I’m an alcoholic...that there’s something in me...that that’s here...that I will always have to cope with that...that I will always have to deal with that. The honesty that that takes, the courage that takes, the strength that takes is pretty profound.”
克里斯蒂娜（Christina）用阿尔伯特·爱因斯坦（Albert Einstein）的话来反思自己的梦，他在1946年说：“种族的分离不是有色人种的疾病，而是白种人的疾病。”克里斯蒂娜（Christina）分享了她在2014年的对中塔·纳西西·科茨（Ta-Nehisi Coates） 的一次采访 ，他是《大西洋》杂志的记者兼高级编辑。他回顾了植根于美国的种族不平等现象：“我们经常谈论种族，我们这样做。你知道，我认为说我们不谈论是不对的……我们确实谈论。但我认为我们没有像我们应该的那样深入地讨论。有一部分问题是，当您开始深入讨论时……当您说我们所有的事，我们所拥有的一切时，都是建立在过去的罪之上，事情是捆绑在一起的……这时我们开始认识到有某种东西是先天性的：就好像我喝酒有问题。我可以说，‘好的，我只是去酒吧，我不喝酒，我会没事的。我不需要进行任何对话。”但那其是另一种对话，因为我不得不承认我是个酒鬼……我里面有些东西……就在这里……我将永远不得不面对……我将永远不得不应对。所需要的诚实，所需要的勇气，所需要的力量是非常深远的。”
In wrestling with her whiteness and how it has shaped her way of interacting with others, Christina has developed a twelve step model, like Alcoholics Anonymous, that allows us to move into true multi-cultural relationships. Step 1:We admitted that we had been socially conditioned by the ideology of white supremacy…that our minds were subject to racial biases, often unconsciously so.
克里斯蒂娜（Christina）纠结于自己的白人身份，思考着她的肤色如何影响自己与他人的互动的方式，她开创了十二步骤模型，正如戒断酒瘾的十二步骤（Alcoholics Anonymous），这使我们能够真正融入多元文化关系。 步骤1：我们承认白人至上的意识形态已成为一种社会固有的状况……我们的思想受到种族偏见的困扰，通常是在不自觉的情况下。
The first step to any kind of recovery is admitting that we have a problem. Individuals not ready to acknowledge a problem may be unable to pursue and receive the help they need. Becoming aware of a problem—and admitting it to others—can be challenging, but it is a fundamental step on the recovery journey.
任何康复治疗的第一步就是承认我们的问题。 没准备好承认问题的个人可能无法寻求和获得他们所需要的帮助。 意识到问题的存在并向他人承认可能是具有挑战性的，但这是康复过程中的基本步骤。
2.) We came to believe that we could embrace our ignorance as an invitation to learn.
We acknowledge that we, as white people, will never know what it feels like to walk in the world as a person of color. We embrace our “not knowing” as a powerful reminder of our ongoing need for new learning, and we abandon white supremacist traditions of “knowing” how others should feel, think, and act.
It is not easy; it involves wrestling with our shadows but it holds out the hope of becoming fully human together. With deep insight, my Grade 8 daughter said this week, “Scientists know from studying DNA that we all came from Africa, so we carry all races within us; if we discriminate against another race, we are hating ourselves.”
这不简单; 它涉及到与我们自己的影子搏斗，但这却让我们拥有了成为完全人类的希望。 我的八年级女儿这周很深刻地说：“科学家们通过研究DNA知道我们所有人都来自非洲，因此我们身上具有所有种族的基因。 如果我们歧视其他种族，我们就是在恨我们自己。”
Jacob wrestles with himself, with God until morning. He walks away changed: limping with a new name, a reminder of his on-going inner struggle. He crosses the river and sees his brother Esau coming, along with four hundred of his men. Leading his family, Jacob bows himself to the ground seven times, until he comes near his brother. But Esau runs to meet him, and embraces him, falling on his neck and kissing his brother. And they both weep. Esau refuses the extravagant gift Jacob offers, saying “I have enough, my brother, keep what you have for yourself.” Jacob, like a good Canadian or Minnesotan, says, “ No, please; take my gift.” And then Jacob says something that seems to be the result of the wrestling match: Seeing your face, my brother, is like seeing the face of God.…in his brother’s eyes he sees a chance to begin again. Richard Rohr says, “Jesus did not come to change God’s mind about us. It did not need changing. Jesus came to change our minds about God---and about ourselves。
Genesis 18:1-15, 21:1-7 Sept 15, 2019 TLC
9月15日2019 年 TLC 创世纪18：1-15，21：1-7
For six years we have lived in a multicultural neighbourhood here in North Delta. Last summer, along with my neighbours Kevin and Jane, we hosted our first pop-up neighbourhood BBQ in decades. We passed out invitations door-to-door the day before and nearly everyone showed up with a dish to share: 20 households. For many, this was the first time they had shared a conversation that ventured beyond “hello” or a passing nod. One family took pictures of all of us and printed out a montage so that we could remember one another’s names. Everyone wanted to have a BBQ next summer. I was intending to do that with Kevin and Jane in August before my sabbatical ended. But, when we returned from visiting family and friends in Minnesota the end of July, my neighbours Kevin and Jane announced they were moving…cashing out on their ND home of 30 plus years and buying their dream home in the Okanagan. This has not been good news. Kevin and Jane have been like extended family for us, sharing tools, car and home maintenance, cat care, apples and raspberries, and just regular “what’s new with you?” conversation in the driveway, often making me laugh with gratitude. It’s the kind of interaction that says: “I see you and like you.” I cannot tell you how much we will miss them. Since they have been getting ready to sell their home, I couldn’t ask them to host the neighborhood BBQ. But their departure has finally pushed me to invite strangers to help host; Kelli, Julie, Lucie, and in particular Sukhi, who has walked by our home, smiling and saying “hello” countless times, but whom I have never invited into my home for tea.
六年来，我们一直住在北三角洲一个多元文化的社区。去年夏天，我和邻居凯文和简一起，举办了几十年来的第一次弹出式社区烧烤活动。我们前一天挨家挨户地递了邀请函，几乎每个人都来了，也各自带了一道菜：一共有20个家庭。对于许多人来说，这是他们第一次交谈，而不仅仅是“你好”或点头示意。一个家庭拍下了我们所有人的照片并剪辑打印出来，以方便我们记住彼此的名字了。每个人都希望明年夏天能继续这个烧烤活动。在我的休假结束之前，我打算在八月与凯文和简一起做这件事。但是，当我们7月底从明尼苏达州的家人和朋友那里回来时，我的邻居凯文和简宣布他们准备搬家......把他们那栋住了30多年的北三角洲的房子卖掉后搬到Okanagan 的梦想家园。由于他们已经准备要出售他们的房子，我不能要求他们来举办邻里烧烤。但他们的离开终于促使我邀请陌生人来帮忙举办; Kelli，Julie，Lucie，尤其是Sukhi，他经过我们的家，微笑着说过无数次“你好”，但是我从来没有邀请他到我家来喝过茶。
In the heat of the day, Abraham sits at the entrance of his tent, looks up and see three strangers standing near him….he runs to greet them, bows down on the ground before them and invites them to stay and eat.
Karen Armstrong in her book, A Case for God, examines the history of religion across cultures and faiths…how religious ideas and practice developed alongside the evolution of human civilization. Karen says that religion has not been something people think but rather something we do. Its truth requires practical action. Just like you cannot learn to cook by reading recipes. You have to actually chop up some onions, crush garlic, turn on the stove and try to saute them with olive oil.
凯伦阿姆斯特朗在她的著作“上帝的案例”中，探讨了跨越文化和信仰的宗教历史......宗教思想和实践如何随着人类文明的进步而发展。 凯伦说，宗教并不是人们的思想，而是我们所做的事情。 它的真谛需要我们去实践。 就像你不能通过阅读食谱来学习烹饪。 你必须切碎一些洋葱，压碎大蒜，打开炉子，尝试着用橄榄油炒。
This week, we got a screaming deal ($40 off) on Hellofresh.ca…where you order three meals/week with fresh ingredients ready to be cooked. When the refrigerated, compostable box arrived, I had forgotten I had ordered it. But I realized it is a great way to teach my daughter to cook with me because the ingredients are ready to be chopped, grated ready to eat in 25 minutes. Together, we all seek to follow the way of Christ with a set of things we practice, over and over, like gathering for worship with one another, eating and drinking, noticing and welcoming strangers.
本周，我们在Hellofresh.ca上获得了一个很好的折扣（40加元折扣券）...在那里，您可以每周订购三餐的提前备好的烹饪食材。 当冷藏的，可降解的盒子送到时，我忘记了我订购了这个。 但我意识到这是教我女儿和我一起做饭的好方法，因为这些食材已经切好，在25分钟内即可做好。 我们一同遵循基督的道路，我们一遍又一遍地练习一些东西，比如彼此聚会，一起领受圣餐，关注和欢迎陌生人。
Abraham is sitting at the entrance to his tent, in the heat of the day, by the oaks of Mamre. Looking up he notices three strangers and runs to them. By doing this Abraham is living into the truth; a promise the Lord gave to him and his wife Sarah decades earlier. when they were young. Now they are old. It all started when the Lord, Yahweh, called them: “Go from everything familiar to the land that I will show you. I will make of you a great nation, and I will bless you so that you will be a blessing……in you all the families on the earth shall be blessed.” And yet as the years have gone by, Abraham and Sarah remain childless, barren; no evidence of Yahweh’s promise coming true. Empty words Yahweh seemed to speak, yielding nothing. Abraham proposes Plan B…since we have born no child, so a slave, Ishmael, born in my house, will be my heir…but the Lord takes him outside: “Look toward heaven and count the stars, if you are able….so shall your great, great grandkids be.”
亚伯拉罕正坐在他帐篷的入口处，在炎热的天气里，靠着幔利的橡树。他抬起头注意到三个陌生人，他朝他们跑去，这表明亚伯拉罕活在真理之中; 那是几十年前他们还年轻的时候，主赐给他和他的妻子撒拉的应许。现在他们老了。 这一切都始于上帝耶和华呼召他的时候：“你们要从你们熟悉的地方到我指示给你们的地方去。 我将使你成为一个伟大的国家，我会祝福你们，使你们成为一个祝福......所有的家庭都将得到祝福。“然而随着岁月的流逝，亚伯拉罕和撒拉仍然没有孩子 ， 没有证据显明耶和华的应许成真。 耶和华似乎说了空话，什么都没有。 亚伯拉罕提出了B计划......因为我们没有孩子，所以出生在我家里的奴隶，以实玛利将成为我的继承人......但是主将他带到了外面：“如果你能够......望向天空，数数星星......” 你的子孙也会象天上的繁星般如此众多。“ “
Over and over throughout his adult life, Abraham has heard the Lord’s promise to open Sarah’s womb, to bring life out of what looks like death, to bring laughter out of tears, and yet Sarah and Abraham’s experience has become bleak…As you face death-dealing circumstances in your life, when does faith become fantasy, when is resignation to the inevitable the appropriate response? This week I have come alongside people who are determined to act on the promise of God to bring life out of death, to trust that God is at work when the future seems bleak. The promise of God challenges our human compulsion to give up and give in to what seems to be the status quo, the way things will always be.
Sitting at the entrance of his tent, Abraham lives into the Lord’s promise to bring life where there is death, as he looks up and sees three strangers standing near him. When he sees them, he doesn’t look away and tend to his own business. He runs from the entrance of his tent to meet them and bows down to the ground. He humbles himself before them, acknowledging their presence as a divine visit. Next thing you know Abraham jumps up to get the finest grain, the most expensive and have Sarah grind it into flour to bake bread. And he finds a young calf, only the best veal, asking his servant to prepare an extravagant feast. While these strangers are eating Abraham stands nearby under the tree and the divine visitors ask: Where is your wife, Sarah?
亚伯拉罕坐在帐篷的入口处，遵守主引领生命走出死亡之地的承诺。他抬起头看到三个陌生人站在他身边。 当他看到他们时，他没有把目光移开，去做自己的事。他从帐篷的入口处跑来迎接他们并向他们鞠躬。 他在他们面前谦卑自己，承认他们的到来是一次神圣的访问。 接下来的事情你知道，亚伯拉罕拿出最好的，最贵的谷物，让撒拉把它磨成面粉烤成面包。 他发现了一只年轻的小牛，是最好的小牛肉，要求他的仆人准备一场奢侈的盛宴。 当这些陌生人享用着盛宴，亚伯拉罕站在树下时，神圣的访客问：你的妻子撒拉在哪儿？
Martin Luther taught that from Genesis to Revelation, the sacred stories of people of faith seeking to be in relationship with the divine collected together in a library we call the Bible are the manger holding Jesus…that means this encounter between Abraham, Sarah and the strangers who appear at the entrance to their tent are a manger holding Christ, holding the gospel, the good news of God raising us from death to life. When we hear these old testament stories, Christ Jesus comes to meet us, to change us from the inside out. How does this happen in this encounter with the three strangers? What is the good news here?
马丁·路德教导说，从创世纪到启示录，这些有信仰的人寻求与圣洁建立关系的故事组成了圣经，这其实就是装着基督的马槽......这意味着亚伯拉罕，撒拉和出现在帐篷入口处的陌生人之间的相遇是一个装着基督，承载着福音的马槽，就是神让我们从死亡中复活，拥有新生命的好消息。 当我们听到这些旧约的故事时，基督耶稣来迎接我们，从内而外地改变我们。 在与三个陌生人的相遇中，这是怎么发生的？ 这里有什么好消息？
After consuming the extravagant feast, the three strangers ask Abraham: where is your wife Sarah? Some scholars have identified the mysterious appearance of three strangers as the Trinity, God the Creator, Savior and Spirit, three in one, stopping by for a visit. In some way these strange visitors bear the divine presence, inviting Sarah into the conversation, who is listening at the entrance of the tent behind Abraham. As a woman, she has been excluded. This is status quo for a patriarchal culture. Asking “where is Sarah?”, challenges the status quo in ancient Middle East, and even how women are treated today, right? The question about Sarah points out a ruptured relationship, a marriage bed that has remained barren despite the Lord’s promise to bear life.
在享用了奢侈的盛宴之后，三个陌生人问亚伯拉罕：你的妻子撒拉在哪儿？ 一些学者已经确定三个陌生人的神秘外表，就是三位一体的真神，上帝创造者，救主和圣灵，来造访。在某种程度上，这些陌生的游客承载着圣灵的存在，邀请撒拉参与谈话，她正在亚伯拉罕背后的帐篷入口处候命。作为一名女性，她被排除在外。 这是父权文化的现实。问“撒拉在哪儿？”，这挑战了古代中东的现实，甚至挑战了当今社会人们对女人的看法，对吧？ 关于撒拉的问题指出了一段破裂的关系，尽管主承诺生命，但婚姻仍然是贫瘠的。
Answering their question, Abraham says, “Sarah is there, in the tent.” Then one divine visitor says, “I am coming back at this time next year. When I arrive, your wife Sarah will have a son.” Sarah laughed to herself saying, “An old woman like me? Get pregnant? With this old man of a husband?”
亚伯拉罕回答他们的问题说，“撒拉在那儿，在帐篷里。”然后一位神圣的访客说：“明年的这个时候我会回来。 当我再来时，你的妻子撒拉将有一个儿子。“撒拉笑着对自己说，”像我这样的老太婆？ 怀孕？ 跟我这么老的丈夫？“
What does her laughter mean? It’s curious that even God doesn’t seem to know, asking Abraham, why did Sarah laugh? There are times when we laugh a painful laugh that covers up our deep disappointment… our laughter is saying “Ha! Ya, right! That’s not gonna happen!” In our cynicism laughter is a way of showing our superiority to the pain that we are facing. If we didn’t laugh, then we would cry. The Lord responds by repeating the message that in due season Sarah will have a son; the Lord will bring life out of death. Sarah cannot admit how much pain she carries; I did not laugh. She lives in denial, afraid to face her barrenness and trust the status quo could change. The Lord calls her out: Oh, yes, you did laugh.
她的笑声是什么意思？ 奇怪的是，即使上帝似乎也不知道，问亚伯拉罕，为什么撒拉会笑？ 有些时候，我们用笑来掩盖我们深深的失望......我们的笑声是在说“哈！ 你是对的！ 这不可能发生！“在我们的玩世不恭中，笑是面对痛苦而表现出自己优越性的一种方式。 如果我们不笑，那我们就得哭。 主回应的信息是，在适当的时候，撒拉将有一个儿子; 主会从死亡中创造生命。 撒拉不能承认她承受了多少痛苦; 我没笑。 她生活在被否定中，害怕面对她的贫瘠，相信现状可能会改变。 主呼唤她：哦，是的，你真的笑了。
What is the good news, the way in which Christ Jesus meets us in this story? Sarah says, “God has brought laughter for me; everyone who hears will laugh with me.” Sarah and Abraham name him Isaac, which means laughter. A surprising change in the status quo that elicits laughter…a new kind, the kind when others laugh with us is on her lips; the deep belly laugh that comes when death is interrupted, when life breaks in sideways.
什么是好消息，基督耶稣在这个故事中遇见我们的方式是什么？ 撒拉说：“上帝为我带来欢笑; 每个听到的人都会和我一起笑。“撒拉和亚伯拉罕给他起名叫艾萨克，意思是笑声。 引发笑声的现状发生了惊人的变化......这是一种新的笑声，她跟我们一起笑了，那是当死亡结束，生命从另一条路径开始时，发自肺腑的笑声。
Could it be that when Kevin and Jane sell their house, strangers will bring good news to our neighbourhood? What losses, disappointments are you facing? The Lord promises to raise us up from all that bows us down. When we are ashamed of our words or how we’ve acted, the Lord forgives us and gives us a new start. So this morning, with one another, we live into the truth of God coming among us in the flesh: we gather to sing, pray, share peace of God which surpasses all understanding, and eat the real presence of God in bread and wine….all so that we can, let go of “Ha! Right! That’s not gonna happen!” Together we let go of…all of our shame, regret and fear…so that we can be ready to meet strangers. You never know what might happen when you do.
当凯文和简卖掉他们的房子时，陌生人会给我们的社区带来好消息吗？ 你失去了什么，又如何失望？ 主承诺将我们从压迫中拯救出来。 当我们为自己的言语或我们的行为感到羞耻时，主会宽恕我们并给我们一个新的开始。 所以今天早上，我们彼此相依，生活在上帝的真理中，我们聚集在一起，上帝以肉身出现在我们中间：我们聚集在一起唱歌，祈祷，分享和平，用面包和酒来感受上帝真实的存在，所以我们可以不必说“是啊，那是不可能的”， 放下我们无奈的笑声......我们一起放下我们所有的羞耻，遗憾和恐惧......这样我们就可以成为我们遇到的所有人的祝福，包括陌生人。 你永远不知道如果你这样做会发生什么。
Genesis 2:4b-25, On Being Alone, Sept 8 2019 TLC
创世纪2：4b -25 独自一人 2019 年 9月8 日
It is not good that the earth creature should be alone
Kids’ message –给孩子们的讯息
Perhaps it is not only human creatures who perish in isolation; all living creatures are made to be in relationship. Last Saturday, as we waited for the ferry in Nanaimo to return from youth camp, I found story of a creature who needed help, isolated from her family. It’s called the Rescue of Nanoose…humpback whale rescued Sept 23, 1994, by Jim Borrowman and Mike Durban near telegraph cove. Hearing about a whale in trouble, Captain Jim launches his whale watching boat, Gikumi. Female humpback has gotten tangled in a thick rope in the cove…getting tighter and tighter, she can hardly swim and breathe. Small orca, Stubby is nearby…and several boats have gathered around her but they all think it’s too dangerous to help. But Captain Jim has an idea…ties a knife to a pole and moves boat nearby thinking he can reach the rope, but the whale is frightened and dives deeper. So his friend Mike decides to jump into the water…a school of dolphins jump out of the water right where the whale is coming to surface for a breath…Mike moves near, reaches but misses…strokes her with his hand as she swims by…determined to try again. He jumps in right in front of the whale…he’s scared, whale is biggest animal he’s ever seen…he’s right in her path…he doesn’t know what she will do but she looks right in his eye and she slows down, rolls her back towards him and slowly slices through the rope. As soon as it breaks, she spreads her pectoral fins as if she’s flying. She twirls in the water and comes back to Mike, rolling over and over with delight. Mike wonders what it must feel like to be freed. Does she know he shares her joy? But Captain Jim is worried that she might be too weak to join her friends south…as if she knows this she flaps her tail…she looks full of life and energy…”I think I’ll call you Nanoose…it means ‘to push forward.’
也许不仅是人类会孤独地灭亡; 所有生物都因着某种联系而存在。上周六，当我们在纳奈莫等渡轮从青年营回来时，我发现了一个讲述一个与家人隔绝的生物需要帮助的故事，这个故事被称为“纳米拯救”......这头座头鲸于1994年9月23日在电报湾附近被吉姆·博罗曼和迈克·德班救出。一听说鲸鱼遇到了麻烦，吉姆船长就开着观鲸船Gikumi出海了，一头雌性座头鲸被困在了海湾里的绳索中......绳索越来越紧，她几乎无法呼吸和游动。小的逆戟鲸，Stubby就在附近......几条小船聚集在鲸鱼周围，但他们都认为去营救太危险了。但吉姆船长想到了一个办法......把一把刀绑在一根棍子上，然后把船开到附近，以为这样可以够到绳子，但是鲸鱼被吓坏了，潜入更深的水中。因此，他的朋友迈克决定跳入水中......就在鲸鱼露出水面呼吸的附近，一群海豚跳出水面，.....迈克一点点靠近，伸手可及但错过了......在鲸鱼游过时用手摸到了她......他决心再试一次。他在鲸鱼面前一头扎近水里......他很害怕，鲸鱼是他见过的最大的动物......他就在她游过来的路径上.....他不知道她会做什么，但她注视着他的眼睛，她放慢速度，背朝着他，慢慢地绳子被刀子割断。绳子一断开，她就像飞一样地展开胸鳍。她在水中翻转，回到迈克身边，高兴地游来游去。迈克想它一定是感觉到被解救出来了。她知道他分享了她的快乐吗？但是吉姆船长担心她可能太虚弱而无法和她的朋友一起游到南方... 她好像知道他们的疑问一样， 她拍着她的尾巴......她看起来充满生机和活力......“我想我会称你为Nanoose ......这意味着'向前推进。'
Today we heard once again an ancient story of beginnings, a story that helps us negotiate what it means to be human, to deal with loneliness, that empty place inside of each of us that seems unmanageable at times. No matter our stage of life, single, never married, separated, divorced, widowed, young child or nearing the end of our days in this life, we all struggle with what the Lord God says in Genesis, “It is not good that the earth creature should be alone.” Musicians sing about it, painters create out of their lonely life experience and give it form on canvases, dancers move their bodies to express what is beyond words…the universal longing to be in relationship with others.
Five hundred years before the birth of Christ, scribes wrote down the words we hear today as Genesis 2, so that we could live into it today and find a helper in our loneliness. God breathed the breath of life into adham (Hebrew word for human) from adhamah (Hebrew word for soil.) Adham from adhamah, from the very soil of the earth, the molecules of exploded stars, God formed adham, human from humus, earthling from earth. Each of us belongs to the earth, shaped from the same elements of all living things. We are part of something greater than ourselves.
God breathed God’s spirit into the adham and adham became a living being. This ancient myth was never intended to be an accurate account of a historical event; Genesis 2 is something that in some sense happened once but also happens all the time…the breath of life is breathed into us, again and again, right now in this moment. And day after day, we face our aloneness. When a loved one is hospitalized our aloneness becomes more real. When illness or death separates us from those we love, we realize it is not good to be alone. When we take a break from our mobile device and sit quietly in the dark at the end of the day, after the kids are in bed and the dishes are washed, if we allow ourselves to be still, we face our aloneness.
Once adham is filled with the breath of life, the Lord God planted a garden in Eden, in the east; and there God put the adham, to till the garden and keep it. Adham is given work and boundaries, food to eat and the power to name the animals, but among the living creatures is not found a helper suitable as his partner. Causing a deep sleep to come upon adham, the Lord God forms Eve, Chevah? Mother of all the living as his helper.
At the beginning of my sabbatical, for a couple weeks in May, I was given access to Reidun Dyrndahl’s cabin in Point Roberts. The one intent of this time was to move into my loneliness by going to the cabin for several days at a time, while my parents stayed with my daughter. I slept in, took time for silent meditation, using a verse from scripture as a mantra, journaled, wept, walked the beach and biked to the grocery store. In her book, Writing Down the Bones, Natalie Goldberg writes about how to use our loneliness. The year that she was separated from her husband, Katagiri Roshi said to her, “You should live alone. You should learn about that. It is the terminal abode.” She responded, “Roshi, will I get used to loneliness?” “No”, he said, “you don’t get used to it. I take a cold shower every morning and every morning it shocks me, but I continue to stand up in the shower. Loneliness always has a bite, but learn to stand up in it and not be tossed away.” Later that year she went to Roshi again, “It’s really hard, I come home and I’m alone and I get panicky.” He asked me what I did when I was alone…washed dishes, daydream and doodle on pieces of paper, pick the dead leaves off of plants and I listen to music a lot.” She began to study her own desolation and stopped fighting it. She started writing her way through it, “reaching out of the deep chasm of loneliness and expressing herself to another human being” on paper.
在我刚开始休假时，在五月份的几个星期里，我住进了Reidun Dyrndahl在Point Roberts的度假屋。这一次的目的是通过搬进度假屋来感受孤独。我父母和我女儿住在一起。我的时间用来睡觉，用圣经中的一节经文作为咒语静静冥想，写日记，哭泣，到海边散步，骑车到杂货店。娜塔莉戈德伯格在她的书 《写出我心》中写到了如何运用我们的孤独感。在她与丈夫分居的那一年，Katagiri Roshi对她说：“你应该独自生活。你要了解这一点。这是人最终的归宿。“她回答说，”罗希，我会习惯寂寞吗？“”不，“ 他说，”你不习惯。我每天早上都会洗个冷水澡，但每天早上我还是会感到震惊，不过我还是会去洗冷水澡。寂寞会咬人，但你要学会适应它，而不是甩掉它。“那年晚些时候，她又去找Roshi，”这真的很难，我回家了，独自一人，我感到恐惧。“他问我，我独自一人时都做什么......洗碗，胡思乱想，在纸上涂鸦，把枯叶从植物上摘下来，我听很多音乐。“她开始感受到自己的荒凉，停止了抗争。她开始用自己的方式写作，“从孤独的深渊中解脱出来，并在纸上向另一个人表达自己”。
If we don’t run from loneliness by staying continuously busy and distracted but instead move into it and listen, Goldberg says, “the ache creates an urgency to reconnect with the world.”
Alone in Point Roberts, I brought my kayak, so that I could paddle on Boundary Bay each day but I quickly realized that even with the wheels I borrowed, I could not get my kayak into the water alone, so after a couple of days of solitude, the ache compelled me to reach out to my neighbour Shawn, across the street. Shawn was eager and willing to help; after that first day, even if I didn’t ask, when she saw me rolling my kayak down the street, she came out to help.
Admah felt the ache of loneliness, Genesis says, and in that ache, another human being was formed, one who could be a suitable helper. The word we translate as helper is the same word used for God throughout the Hebrew Bible, what we Christians call the Old Testament (words are living and active changing us as we hear them)…so Eve brings divine help to Admah. I wonder if the help we seek in our loneliness comes in different forms beyond a spouse in a traditional marriage as Genesis seems to point? According to Karen Armstrong, myths like the Genesis creation stories have been called a primitive form of psychology. When Freud and Jung began to search for a scientific understanding of the soul, they turned to such myths told down through the ages across cultures. Ancient sacred stories help us navigate deep parts of ourselves that influence our thoughts and actions, sacred stories help us understand who we are and why we do what we do. Every week in our bulletins, we print God’s Story/Our Story to help us connect these sacred stories to our daily life…a tool you can take home to share around the dinner table or at night before bed.
创世记上讲，亚当感受到孤独的痛苦，在那痛苦中，另一个人被创造出来， 一个可以成为合适帮助者的人。我们翻译为“帮助者”的这个词和在希伯来圣经 （ 我门基督徒称之为旧约） 中用于上帝的词都是同一个词。（神的话语是具有生命力的，在我们聆听它的时候，我门就会被其改变））......所以夏娃给亚当带来了来自于神的帮助。我想知道，就如创世纪似乎想要表达的那样，我们在孤单寂寞中所要寻求的帮助是否可以以一种超越传统婚姻配偶的形式来获得？根据凯伦阿姆斯特朗的说法，像创世纪中神的创造这样的神话故事被称为心理学的原始形式。当弗洛伊德和荣格开始寻求对灵魂的科学解释时，他们转向了这种跨越不同时代文化，源远流长的神话故事。古老的圣经故事帮助我们深入了解影响我们思想和行为的自己的深层部分，这些故事帮助我们了解我们是谁以及我们为什么工作。每周在我们的公告中，我们都会打印上帝的故事/我们的故事，以帮助我们将这些圣经故事与我们的日常生活联系起来......这是一种可以带回家在餐桌上或睡觉前分享的工具。
While walking the beach in Point Roberts, each day I noticed a pair of gray whales coming into the bay to feed on schools of fish, as the tide flowed out. In early May, one of them was beached in Tsawwassen and bystanders called for help to get it back in the water. By late May, one of them died in the bay; the cause was not known other than weakened overall condition. A week later, I was driving down to White Rock pier to go kayaking and as I looked into bay from the top of the hill, I noticed the shape of a gray whale in the water. Could it be the calf or mother of the whale that died? I managed to roll my kayak down to the water just as a father/daughter pair of paddle boarders came ashore. They had just paddled next to the whale. I launched my kayak in hopes of paddling near it, but it seemed to have swum away. It was no longer surfacing for a breath. As I paddled out with the tide, thinking I had just missed this great creature that mirrors the expanse of God, a creature no doubt grieving the loss of its companion, now swimming alone, suddenly I heard “whoooooosh” portside…less than a 150 meters away. Terrified and yet drawn, I turned my boat towards the whale. For the next 30 minutes I paddled nearby as it surfaced every 6-8 minutes, guessing where it might come up next. In my aloneness, I paddled next to this mysterious creature, who sings songs underwater, songs of sorrow and loss, longing for its companion.
在罗伯茨角（Point Roberts）的海滩上漫步时，每天我都注意到一对灰鲸鱼会进入海湾，觅食涨潮带来的鱼群。 5月初，其中一头鲸在Tsawwassen搁浅，附近的居民寻求帮助将其重新送回大海。到5月下旬，其中一头鲸死在海湾， 除了鲸鱼的整体状况较差以外，死因尚不清楚。一个星期后，我开车到白石码头去划皮划艇，当我从山顶上俯视海湾时，我注意到水中有灰鲸的形状。可能是小鲸鱼妈妈死了吗？当一对父女 或母女准备抬皮划艇上岸时，我也设法将我的皮艇送入水中。他们刚刚划过鲸鱼旁边。我开始划皮划艇，希望能划到鲸鱼附近，但它似乎已经游走了，不再到水面换气了。当我划出浪潮时，我以为我错过了这个彰显上帝大能的庞然大物，一个无疑处在失去同伴的悲痛中的生物，现在在独自游泳，我突然听到“噗噗”的声音...不到150几米远。我吓坏了，但我还是把船转向了鲸鱼。在接下来的30分钟里，我都在附近海域，因为每隔6-8分钟它就会出来换气，我猜测着接下来它会在哪里出现。我孤单地在这个神秘生物附近划着船，它在水下唱着悲伤和失落的歌曲，怀念着它的同伴
As many of you know, Hal and Shirley have been hospitalized after a serious car accident. The family is grateful for Pastor Tim’s faithful visits throughout August. Shirley is healing well with help from daily home care workers…and she is grateful for the helper showing up through you…several meals from Uschi arrived this week. If any of you are willing to pick her up once every few weeks to bring her to worship, let me know. Hal remains hospitalized. We are grateful for a transition this week from a single room to a quad. We see a dramatic shift in Hal moving from an isolated, lonely room to a communal one. Shirley recognizes that when he is surrounded by people, it contributes to his recovery.
正如你们许多人所知，Hal和Shirley因严重车祸而住院。 家人很感谢Tim牧师在整个八月的探望。 Shirley在日常家庭护工的帮助下康复得很好......她非常感谢你们的帮助......这个星期Uschi送来了饭菜。 如果你们中的任何一个人愿意每隔几周去接她来敬拜，请告诉我。 哈尔仍然在住院。 我们非常感恩他本周能从单人病房搬到四人病房。 我们看到Hal从一个隔离的，孤独的房间移动到一个公共房间的戏剧性变化。 雪莉认识到，有人陪在他身边，有助于他的康复。
The only way such stories make a difference is if we act upon them. As a lifelong single person, helpers have not taken the form of a spouse, but a new neighbour who helps me launch my kayak, a gray whale longing for its companion. Day after day, the helper takes many different forms. But usually this involves taking time to move into my loneliness instead of avoid it, which gives me the courage to take a small risk, say hello to a stranger, notice what is happening around me, and reach out of my loneliness for help. Time and time again, the divine help Admah received through Eve, takes a new form.
这些故事发挥作用的唯一方法就是我们采取行动。 作为一个一生单身的人士，帮助者并没有采取配偶的形式出现，而是一个帮助我送皮划艇下水的新邻居，一条渴望其伴侣的灰鲸。 日复一日，助手有许多不同的形式。 但这通常需要花时间去感受孤独与寂寞，而不是回避它。它让我有勇气冒点小风险，同陌生人打招呼，让我注意到我周围发生的事情，并跨越孤独寂寞去寻求帮助。 一次又一次，亚当通过夏娃收到的上帝的帮助都采取了新的形式。
How about you? Has your helper shifted recently?
I asked Hal if I could share how he is doing and a song he has been singing throughout his recovery. His kids played this song for him while he was unconscious in hospital. And a couple weeks ago, he woke up singing this song for the patients and staff in his room.
Hal trusts the divine helper is coming alongside him through the medical team, surgeons, family and friends, so he sings (voice of Lynda Randle):
我问豪，我是否可以在教会分享他的近况，以及他在整个康复期间一直在唱的一首歌。 当他毫无意识躺在医院时，他的孩子为他播放了这首歌。 几周前，他醒过来为他房间里的病人和工作人员唱了这首歌。
One day at a time, sweet Jesus, that's all I'm asking from you
Give me the strength to do everyday what I have to do
Yesterday's gone sweet Jesus and tomorrow may never be mine
So for my sake teach me to take one day at a time
Here in North Delta, our neighbours, Kevin and Jane, have been my helpers with a myriad of home maintenance projects…during Eva’s birthday party camp-out in our backyard in August, another family helped by loaning us their 10 person tent, and Kevin showed up to help us have a fire and roast marshmallows…a highlight as the girls circled up around the fire, laughing, talking and eating. But Kevin and Jane are selling their house to move to the Okanagon in October, so once again the helper I have come to rely on is shifting.
Sept 1, 2019
Luke 14:1, 7-14 Psalm 112, Hebrew 13:1-8, 15-16, Proverbs 25:5-6
路加福音 14：1， 7-14 诗篇 112， 希伯来书 13：1-8 ， 15-16 ， 箴言 25：5-6
Life humbles us…(we get crucified) and Jesus raises us up
This summer as we traveled to visit family and friends in MN, I heard about a passenger flying on Delta who was surprised to find he was the only person with a ticket booked for his flight. He was shocked that they didn’t cancel the flight and bump him to a flight with more passengers. Instead, the stewards said he could choose any seat on the plane…so he stretched out with full service in first class on what turned out to be his private jet. Whenever I walk onto a plane, dragging my carry-on through first class, I wonder what’s the story of privilege that led to those seated here? Clearly some are traveling for business, like my brother does, and their company is picking up the tab. But what about everyone else…traveling by plane anywhere is a privilege denied many in the world.
今年夏天，在我们去探望明尼苏达州的家人和朋友时，我听说一位乘客在乘坐Delta航空公司的航班时，他惊讶地发现自己是唯一一位订了此次航班的旅客。 他感到震惊的是，航空公司并没有取消这个航班把他改签到其他有更多乘客的航班上。 相反，空乘人员对他说他可以选择飞机上的任何一个座位......所以他可以像是在自己的私人飞机上，在头等舱里伸展身躯。 每当我走上飞机，拖着随身行李走过头等舱时，我就想知道那些坐在这里的人的故事，他们所享有的特权是什么？ 很明显，有些人是在出差，就像我弟弟一样，他们公司帮他订机票。 但是其他人呢？......对世界上的很多人来说，能乘做飞机到世界各地旅行也是一种特权。
Today’s gospel speaks of social status we gain from privilege and addresses how we might turn our privilege into a blessing for others.
One of the hopes during my sabbatical was to reorient myself to time, to establish new rhythms to daily life, so that I show up for life as it happens. One of the ways I did that was to choose more humble modes of transit. Though we did fly from Minnesota to Vancouver the end of July, more often than not, I tried to ride the bus, sky train and bike as I traveled about. Finding a seat on public transit is a spiritual practice allowing me to…slow down my pace, help me notice and become acquainted with strangers and generally notice what is happening around me. For a long while, I have wanted to……reorient myself to time…to change some patterns, some ways of being with God, myself and others. I find myself often in a hurry, trying to accomplish more than is humanly possible, in the time allotted. This leads not only to exhaustion, but prevents me from being fully present, to show up for life as it happens.
我在休假期间的一个希望是给自己的时间重新定位，为我的日常生活设定新的节奏，让自己与生活相遇。 其中一个做法，是选择更平民化的交通方式。 虽然我们的确在7月底是乘飞机从明尼苏达州回到温哥华，但我更经常乘坐的是公共汽车，空中列车和自行车。 在公共交通工具上寻找座位是一种灵性的修炼，它让我......放慢脚步，让我注意到身边的陌生人，并熟悉他们，通常我也会注意到我身边发生的事。 很长一段时间，我都想......重新调整自己的时间......想改变一些模式，改变一些与上帝，与自己， 以及与其他人相处的方式。 我发现自己经常很匆忙，试图在指定的时间内完成比人类可能完成的还要更多的事， 这不仅令我疲惫不堪，而且让我无法完全地呈现自己，让自己与生活相遇。
When Jesus arrives at the home of the pharisee, he notices something. Noticing is a spiritual practice. If we are hurried we don’t notice what is happening around us; I don’t know about you but I can be consumed with trying to accomplish more than is possible. What does Jesus notice? The guests, when they arrive, are choosing to sit in the places of honor. Jesus, our wisdom teacher, fully inhabits his life….he isn’t too rushed to recognize a teachable moment and tells a story about a wedding banquet. If you sit in the seat of honor at a banquet, you clearly have been born into privilege in the first century; choosing the lowest seat changes your perspective. Gives you a chance to consider what gives human beings value, who is privileged, who is pushed to the edges and denied full human dignity.
当耶稣来到法利赛人的家里时，他注意到了什么。 观察也是一种属灵操练。 如果我们始终处于匆忙之中，我们就不会注意到我们周围发生的事情; 我不知道你们如何，但对我来说，我在试图完成更多的工作过程中被消耗殆尽。 耶稣注意到了什么？ 当客人到达时，他们选择坐在贵宾席。 耶稣，我们智慧的老师，完全沉浸在他的生活中......他没有急于抓住一个教育人的机会，讲述一个关于婚礼宴会的故事。 如果你出生在一世纪，在宴会上你坐在贵宾席，那么显然你拥有什么特权。 选择最低席位的座位会改变人的视角， 让你有机会考虑是什么赋予人类价值，谁被赋予特权，谁又被推到了边缘而丧失了作为人的尊严。
What were you taught about humility when you were growing up?
One of the hazards of being a pastor is that you start to think of yourself more highly than you ought because people all like your preaching or praise you for any number of things: how much you know about God or the Bible, how many people you care for, how well you pray. People may forget pastors are human or assume pastors are more evolved human beings. People start to think of you more highly than they ought….pastor has a direct line to the Holy One…so when pastor prays she gets what she wants, or pastor is some kind of expert, professional Christian. But pastors, like any human being, are humbled by what life throws at us.
做为一名牧师，其中的一个危险就是你开始认为自己比你实际上更好，因为人们都喜欢你的讲道或赞美你做的任何事情：你对神，对圣经有多了解，你关心多少人，你的祷告有多棒。 人们可能会忘记牧师也是人类，或者认为牧师是更进化的人类。 人们开始认为你比他们应当认为的更崇高...... . 牧师与上帝有直接的联系 ...所以当牧师祷告时，她会得到她想要的东西，或者牧师是某种专家，是专业的基督徒。 但牧师和任何一个人一样，都被生活赋予我们的所贬低。
I don’t know about you but this past week, I was humbled by having said “yes” to teach at B.C. Synod Youth Camp. Teens are not enamoured with pastors…they keep you on your toes, they don’t cut you any slack. They can tell if you are walking your talk, if you are being real or fake, trying too hard to be cool. On Thursday morning, before breakfast, instead of taking a couple hours to craft my sermon, I agreed to join a group of eight campers, in three canoes, for a paddle before the tide went out. I was looking forward to this paddle until I realized the boys in my canoe really preferred to sit in the bow and stern, which meant I would sit in the middle unless I threw my pastor/adult weight around and forced one of them to get a wet butt. So I humbled myself and chose the wet seat. We paddled out to oyster beds, harvested by indigenous communities in Nanoose Bay. As we paddled back, we paddled through a colony of jellies…from one centimeter to 20….thousands of them. With Jeremy’s great idea of racing back to shore we managed to get back before morning worship. Over the last 25 years, I have become convinced that working with teens is the most challenging, humbling and potentially rewarding aspect of ministry. Did I mention humbling??????
When was the last time you were humbled? What happened?
As we dug into the Lord’s Prayer on Wednesday, I was reminded that the simple act of praying…your kingdom come, your will be done, forgive us as we have been forgiven…the act of asking God through prayer, humbles us because exposes where we fall short. As we pray, we admit we need help, that we cannot make it alone; we enter into a cross shaped life, dying to being our own god. As we go down Jesus raises us up and holds us back from despair. The cross finds us, as we move through life, trying to love others: spouse, parent, child, co-worker, neighbour.
我们在星期三讲主祷文，这提醒了我祷告只是一个简单的行为，......你的国降临，你的旨意行在地上，原谅我们，因为我们已被宽恕......这是一个通过祷告求助上帝的行为，因着自己缺陷的暴露而谦卑。当我们祈祷时，我们承认我们需要帮助，我们不能孤军奋战; 我们进入一个十字形的生活，想要成为自己的上帝的那个自己已死去。 当我们走下去时，耶稣鼓舞着我们，让我们从绝望中恢复过来。 当我们经历我们的生活，十字架发现我们，试着去爱别人：配偶，父母，孩子，同事，邻居。
Trying to love another humbles us, in fact it kills us, crucifies our way of moving through the world, so that Jesus can raise us up. We need help to keep on loving. As we walk out the door to go to work, the cross will find us, we will get crucified. As we stand empty-handed after an argument, watching our family member walk out that door, we get crucified. Life humbles us in our family, work, school, church, public life, reading the news…there is a dying we face in everyday life.
试着去爱别人让我们谦卑，事实上这也结束了我们的旧我，将我们行走世界的方式钉在了十字架上，以便耶稣能够拯救我们。 我们需要帮助才能继续爱。 当我们走出大门去上班时，十字架会找到我们，我们将被钉在十字架上。 在我们争吵之后，空手站在那里，看着我们的家人走出那扇门，我们就被钉在了十字架上。在我们的家庭，工作，学校，教堂，公共生活，阅读新闻中，......我们在日常生活中面临着一种垂死的感觉，生活让我们变得谦卑。
Jesus, our wisdom teacher, knows this. As he arrives at the home of the pharisee for dinner, Jesus notices guests choosing the places of honor, exalting themselves, so he tells a parable to get them to consider dying to their ego, choosing the lowest place. Jesus, a Jewish wisdom teacher, lived in material poverty, more hand-to-mouth than many of us could imagine, but teaching and healing earned him the privilege of dinner invitations in the homes of important people. Such as the home of a prominent leader in the Jewish community, this pharisee. In ancient Rome, you were born into a particular social status. Some were born with more privilege than others.
我们的智慧老师耶稣知道这一点。 当他来到法利赛人的家中共进晚餐时，耶稣注意到客人选择贵宾席，抬高自己，所以他讲了一个比喻让他们考虑放下自我，选择最低的地方。 耶稣是一位犹太智慧导师，生活在物质贫困之中，仅仅能勉强糊口，比我们许多人想象的更为贫穷，但凭着教导和医治，获得了受邀到重要人物家里参加晚宴的特权。 比如这位犹太社区的著名领导人，这个法利赛人的家。 在古罗马，某种特定的社会地位与生俱来。 有些人天生就有比其他人更多的特权。
Are we conscious of our privileges granted by birth? Are we generous with our privileges? I was born into a family of European settlers to North America from Germany, England, and Scotland…settlers who had chosen to move West and homestead on land which was first inhabited by indigenous peoples in the Native American territory we now call Montana. My grandparents worked on the railroad and on the land raising sheep and cattle. My parents were the first generation to attend university and had access to good health care and the chance to get a home mortgage by the time I was a toddler. These privileges of accumulated wealth, value of post-secondary education, access to health care and more were passed onto me by birth.
我们是否意识到我们在出生时就获得了某些特权？ 我们慷慨地享受我们的特权吗？ 我出生在一个从欧洲到北美定居的移民家庭，这些从德国，英格兰和苏格兰来到的北美洲的欧洲定居者......选择向西部迁移， 在土著人居住的美国原住民领土，我们现在称之为蒙大拿州的这块土地上建立自己的家园。 我的祖父母从事铁路和牧养牛羊的工作。 我的父母是第一代上大学的人，在我还是个婴儿的时候，他们就有机会获得良好的医疗保健和住房抵押贷款。 这些累积的财富，高等教育的价值，以及良好的医疗保健等等，这些特权都是通过出生传递给我的。
In his wedding banquet parable, Jesus is saying something about privileges. Even though you could take the highest seat, die to yourself and choose the lowest. Often what we may refer to as God’s blessings are actually privileges granted to us by our birthplace. At camp last week, I met Vadeste, who was born in a refugee camp in Tanzania after his mother fled Rhwanda during the genocide between Hutu’s and Tutsi’s. Vadeste was one of our young adult counselors for the week. As I drove him along with Nathan Wu to urgent care for injuries that needed some medical attention, we had a chance to get acquainted. Vadeste is taking the next year off to save money for school by washing dishes at a fancy restaurant on Granville Island where he is paid $14.95/hr. Who is coming alongside Vadeste as he navigates the opportunities for post-secondary education? Likely his mother, his older brother, and his brothers and sisters in Christ at First Lutheran in Vancouver, where Vadeste has worshipped with his family since he was three years old. When we name our privileges as God’s blessing, we may miss the call of God to turn our privileges into blessings for others.
在耶稣婚礼宴会的比喻中，他正在谈论特权。即使你可以占据最高席位，也要放下自我，选择最低的席位。通常我们所谓的上帝的祝福实际上是我们的出生地给予我们的特权。在上周的营地，我遇到了Vadeste，他出生在坦桑尼亚的一个难民营，他的母亲在胡图族和图西族之间的种族灭绝期间逃离了卢旺达。Vadeste是我们这周的年轻成人辅导员之一。在我送Nathan Wu去急救中心紧急处理伤口的路上，我们有机会结识。 Vadeste将在明年休学一年，在格兰维尔岛（Granville Island）的一家高档餐厅洗碗，为上学攒钱，餐馆每小时付他14.95加元。 在他通往高等教育的路上，谁在与Vadeste并肩作战？也许是他的母亲，他的哥哥，以及他在温哥华第一路德基督教会里的兄弟姐妹，Vadeste从三岁开始就和他的家人一起在那里敬拜。当我们将我们的特权称作上帝的祝福时，我们可能错过了上帝让我们把自己所拥有的特权转化为对他人的祝福的呼召。
As we move through life, trying to love others, trying to turn our privileges into blessings, we will mess up, say the wrong thing, fail to take time to listen, be worried about the future or full of regret about the past, undoubtedly we will be humbled. As we fall on our face, Jesus will raise us up. As we pray your kingdom come, help us see you at work among us, alongside strangers, Jesus will open our eyes and hold us back from despair.
Pentecost 10, August 18, 2019
God give me work until my life shall end, and life until my work is done
Winifred Holtby, educator, novelist, journalist, socialist and pacifist penned this epitaph for her tombstone in Yorkshire just before WWII broke out. At funerals I often share this from her works, “the crown of life is not happiness nor annihilation, it is understanding.” It may sound rather demanding and dour, but there is wisdom and comfort in abundance.
Winifred Holtby，教育家，小说家，记者，社会主义者和和平主义者, 在第二次世界大战爆发前为自己在约克郡的墓碑写下了这个墓志铭。 在葬礼上，我常常从她的作品中分享这一点，“生命的冠冕不是幸福，也不是毁灭，而是理解。”这听起来可能相当苛刻和沉闷，却富有智慧和慰籍。
In an untypical passage from his lyrical love poem in praise of YHWH, Isaiah addresses God as his beloved, sowing and tending a vineyard, then raining down invective and destruction. What more could I have done? Why did the vines yield sour grapes? In the Hebrew there are two plays on words, viz. I looked for mishpat and found mispat, I looked for tsedaqua and found tseaqua , i.e. I looked for justice and found bloodshed, for righteousness and found the cry of suffering. Absence of justice and a vacuum of righteousness were the bitter fruits God found in the present state of Israel, so the vineyard needed stripping and re-planting. God’s judgment is severe, but never in Scripture permanent, it is always hoping for better things in the future.
在以赛亚抒情的爱情诗句中，有一段不太典型的赞美耶和华的段落，他将上帝描述为他的爱人，播种和照料葡萄园，后来却变成了谩骂和摧毁。 我还能做些什么？ 为什么葡萄藤会结出酸葡萄？ 在希伯来语中，有两个关于单词的笑话，即 我寻找mishpat却找到了mispat，我寻找tsedaqua却找到了tseaqua，意思是我寻找公平却看到了流血，寻找正义却听到了痛苦的呐喊。 公平的缺失和正义的真空是上帝在以色列现状中发现的苦果，所以葡萄园需要被铲除和重新种植。 上帝的审判是严厉的，但在圣经中它从来不是永久的，它总是期望将来会有更好的事情发生。
We’re not sure who wrote the Letter to the Hebrews, but profound wisdom colours its pages. Faith is not something we learn as a static reality, it is always a dynamic adventure on which we are embarking. Using the metaphor of athletics the person of faith is at one and the same time participating and spectating. Stripping off encumbrances, straining ever forwards, encouraged by those who have already run their race, and in turn cheering on those who are following, the Christian never looks back or even around, but looks toward Jesus who pioneers and perfects faith. That is to say, Jesus first stepped out on to this path and in his life, death and rising, perfects the journey of faith in the eternal kingdom.
我们不确定是谁写的希伯来书，但它的每一页都充满了深刻的智慧。 信仰不是我们需要认识的一些静态现实，而是我们不断开启的冒险征程。 用田径运动来做比喻，有信仰的人既是参与者，又是观众。 跨越障碍，奋力冲刺，被那些已经参加比赛的人所激励，并为那些随后比赛的人欢呼。基督徒永远不会回头看，也不会环顾周围，只会定睛耶稣，他是实现了信仰的先驱。 也就是说，耶稣首先踏上了这条道路，在他的生命，死亡和复活中，完成了永恒王国信仰的旅程。
As many of us know, for us the fight is not to overcome the best of the competition; it is to overcome the worst of ourselves. So we need to cheer on other runners - and accept their encouragement of us. More of a relay race than an out-and-out sprint, or gruelling marathon. Daily we pass the familiar obstacles and temptations and daily need to focus on Jesus and be as prepared to bear the cost as he was, even when it is cross-shaped.
正如我们许多人所知，对我们而言，斗争并不是为了打败最强的对手; 而是战胜最糟糕的自己。我们为其他选手加油呐喊--- 也接受他们对我们的鼓励。人生更像是一场接力，而非一场彻头彻尾的冲刺或艰苦的马拉松。 我们每天都会遇到类似的阻碍和诱惑，所以需要每天专注于耶稣，并准备承担和他一样的代价，即使这个代价是走上十字架。
There are beautiful words that fall from the lips of Jesus - and some dreadful ones, as in today’s gospel. If we understand that fire is an image not only of danger and destruction, but of love and rebirth, we may settle back in our pews a little more comfortably. But talk of family relationships totally collapsing and turning poisonous is discomfiting. Jesus does promise and bring peace, but it is not the peace of defending the status quo which excludes too many from any degree of peace. For us peace demands that we be or become people of redemption and restoration. And giving in to anger is for us only permissible if that anger is rooted in profound love, not encompassing rage. Can we tell when our limit is reached? As the silversmith said, “I know the silver is refined when I can see my face in it.”
就像我们今天读的福音书里的章节， 耶稣的口中既有美丽的话语， 也有可怕的话语。 如果我们明白火不仅代表危险和毁灭，同时也代表着爱和重生，我们就可以感到舒服一点，坐回到我们的长椅上。 但谈论家庭关系完全破裂和变得具有毒害性是很令人沮丧的。 耶稣确实承诺并带来了平安，但这并不是维持现状的平安，而将很多其他任何程度的平安都排除在外。 对我们而言，平安需要我们是或成为被救赎和新造的人。 对我们来说，只有当愤怒根于深刻的爱而非累积的情绪，屈服于愤怒才是可允许的。 我们知道什么时候会到达我们的极限了？ 正如银匠说的那样，“当我能看到自己的脸时，我就知道银子被提炼出来了。”
Crisis is the edge where change is possible. May change fall gently into the minds and hearts of those committed to bolstering the “have’s” at all costs to the “have-not’s”, to abusive husbands and lost teenagers, to desperate searchers and deceptive teachers, to bombastic leaders and timid followers. Let moral and holy fires burn up the dross and make room for the hidden and healthy growth prepared by God and to be tended by ourselves.
危机是可能发生变化的边缘。 愿改变能温柔地降临在那些致力于不惜一切“一无所有”的人的代价去支持“富有”的人的心上和头脑里，降临在虐待妻子的丈夫和迷失的青少年的心上和头脑里，降临在绝望的搜救者和具有欺骗性的老师的心上和头脑里，降临到夸夸其谈的领导者和胆小的追随者的心上和头脑里。 让道德和神圣的火焰烧毁糟粕，为上帝所预备的健康成长腾出空间，让我们自己成长。
Keep calm and carry on is catchy, and worked in the British psyche in wartime. God give me work until my life shall end, and life until my work is done can serve the same end in our lives, by God’s grace.
Pentecost 9, August 11, 2019
Don’t give up worship. Take up justice.
Somewhere along the line in my formation for the preaching ministry, a wise pastor said that each sermon should contain: something to learn, something to feel, something to choose, and something to do. The readings today offer ample scope to put that advice into practise.
The bulk of the Hebrew scriptures outlines the nature of worship, the most authentic and divinely inspired human activity. Rules and regulations abound, and no priest nor worshipper need be in any doubt as to what is required of them. Yet here is God detesting and ridiculing the whole endeavor, and preferring instead honest dealings in the marketplace and in the home. What is happening?
希伯来书中的大部分经文概述了崇拜的本质，这是最真实，最神圣的人类活动。 规矩和条例比比皆是，任何牧师和敬拜者都无需质疑对他们的要求。 然而，上帝憎恨和嘲笑整个事业，而宁愿看到在市场和家庭中的诚实行为。 为什么？
If you set up life as mainly choosing an Either/Or solution, it seems as though God is sitting on a branch and sawing it off between himself and the tree trunk! If, however, you construe life as mainly choosing Both/And, then God is prioritizing right relations among humans as the fundamental thing, and worship as that which serves that end. Worship, in a word, needs not only to lead towards God in piety, but towards neighbour in charity.
如果你把生活设定为在二选一的方案中做出选择，那就象上帝坐在树枝上，然后把他和树干从中间锯开！ 然而，如果你把生活解释为可以两者兼而有之，那么上帝就会优先考虑人与人之间的正确关系，并将其视为根本，而敬拜则是为那个目的而服务的。 敬拜，总而言之，不仅是将人们引向对上帝的虔诚，也将人们引向对邻舍的慈善。
And that involves doing our own laundry! As you sort through your laundry basket separate out those clothes which do not really need a washing, from those which need a delicate washing, and those which need a spot remover, agitation, spin cycle and double rinse! Glossing over our sinfulness won’t do, comparing our soiled lives with ours who are obviously worse won’t do. We must allow God’s spirit to cleanse deeply the root of our sin and the fruit of our sin in our lack of mercy and humility. And then return to worship as thanksgiving, praise and petition.
这就像我们自己洗衣服！ 当您整理洗衣篮时，将那些不需要洗涤的衣服从那些需要精细洗涤的衣服中分出来，以及把那些需要去除污渍，洗涤， 甩干和双重漂洗的衣服分开！ 掩饰我们的罪是行不通的，将我们污秽的生活与更糟糕的人相比较，也是行不通的。我们必须让上帝的灵深深洁净根除我们的罪，在我们在欠缺仁慈和谦卑的情况下，从罪中结出圣灵的果子， 然后回归敬拜，去感恩，赞美和祈求。
Faith, the writer of the book of Hebrews, asserts is the assurance of things hoped for, the evidence of things not seen. To that point, investigating detectives know that absence of evidence is not the same as evidence of absence. The evidence has just not yet become apparent. And so with our faith - it has a substantial basis and many evidences of its existence. As one of my favourite authors - Frederick Buechner - wrote, “ Faith is stepping out into the unknown with nothing to guide us but a hand just beyond our grasp.” On this journey we do not get proof - we get signs. We must interpret these to encourage us on the journey - and in the right direction.
菲斯，希伯来书的作者，断言是对所希望事物的保证，是未见事物的证据。 对于这一点，侦探知道缺乏证据与缺席的证据不同。 证据尚未显现， 我们的信仰也是如此--- 有很显著的基础和许多的证据证明它的存在。 正如我最喜欢的作家之一 - 弗雷德里克·比施纳（Frederick Buechner）所写的那样，“信仰正带领我们走向未知世界，在这个过程中没有任何东西可以引导我们，只有超出我们掌控的手。”在这个旅程中，我们没有得到证据 – 但我们有迹可循。 我们必须理解这些，以鼓励我们走上正确的道路。
It is our heavenly Father’s good pleasure to give us the kingdom. To help us, we need to stop clinging to our possessions, share with the needy and guard against the greedy. Be prepared, as the Boy Scout movement says, not only for what you need to do, but for what you need to accept - not a night-time thief, but a day-time party! God wants to break through into the very ordinariness of your routine with examples of his peace and justice, his delight in your life as you live it, his hope for your blossoming and blooming into life-saving and life-enriching fruitfulness.
我们的天父很高兴给我们这个王国。 为了帮助我们，我们需要停止依赖我们的财产，与有需要的人分享，并远离贪婪。 正如童子军活动中所说的，不仅要为你需要做的事做好准备，还要为做你需要接受的事做好准备- - 不是夜晚的偷窃，而是日间的派对！ 上帝希望通过他的和平与正义，通过他对你生活的喜悦，通过对你生命的绽放并结出累累硕果的希望，来打破你日常生活的平庸。
In a word, we do not need more of God. God needs more of us. We are to be conduits of his love, not containers of his love. That way our heart will be fixed in God who is nothing more nor less than the treasure of our life. God’s grace turns all that we have into all that we can desire. Thanks be to God
总之，我们不需要从上帝那里得到更多。 上帝需要更多的我们。 我们要成为他的爱的管道，而不是他的爱的容器。 这样，我们的心就会固定在上帝身上，而上帝只是我们生命中的财富。 上帝的恩典将我们拥有的一切转化为我们所想要的一切。 感谢上帝
Pentecost 8, August 4 2019
Set your mind on things that are above,
where Christ is
we presume to advise God on where his mind should be set? Where does God’s mind
rest when God is not thinking of anything in particular? Since we tremble at
our audacity at this approach, let me turn it towards ourselves. Where should
my/your/our mind be set when we are not thinking of anything in particular? A
spinning wheel rests when the valve reaches the bottom - a weight helps to
centre it. What is the weight that centres your spinning mind, what defines you
when there is no one to observe, or interact with? To my mind, these are some
questions raised by today’s readings.
我们敢告诉上帝他应该怎么想吗？ 当上帝没有什么特别的事情需要考虑时，祂会思考什么呢？在我们为自己的这种大胆的方式感到胆战心惊的同时，我们不妨转向自己。当我们没有什么特别的事情需要考虑时，我/你/我们会思考什么？ 当陀螺到达绳子的底部，飞轮会停下来 - 重力使其居中。 在没人注意或互动的情况下，你思维旋转的重心是什么？ 在我看来，这些是今天阅读中提出的一些问题。
Hosea depicts God as the father of a newborn,
full of affection, tenderness and protectiveness, even when the child grows up
and grows away from the father. While anyone would forgive God in abandoning or
punishing such a disobedient and ungrateful child, God cannot bring him/herself
to do that. Wrath and anger is
never God’s ultimate goal - and it can never be ours. God’s mind comes to rest
pointing at mercy not vengeance. God is longsuffering, ferocious and tender -
an unimaginable combination of qualities - and in being returned to such a God
defines our salvation.
何西阿将上帝描绘成一个新生儿的父亲，富有感情，温柔，具有保护性，即使在孩子长大并离开父亲后，仍然如此。 虽然任何人都会原谅上帝放弃或惩罚这样一个不听话，忘恩负义的孩子，但上帝不能让他/她自己这样去做。 愤怒和怨气永远不是上帝的终极目标 ----- 它也永远不会是我们的终极目标。 上帝的思绪会停留在怜悯上而不是报复上。 上帝是忍耐的，既凶猛又温柔 ----- 一种难以想象的不同品质的组合 ----对我们的救恩的定义就是回归到这样的一位上帝的怀抱。
indulges in the common practice of comparing and contrasting two choices or
definitions (eg compare and contrast the causes and results of WW1 and WW2).
Left to our own devices what do we think about most often, what influences
shape us the most? The things of heaven or the things of earth? Factors which
cause us to take care of ourselves at all costs or those which priorities the
needs of others? Congratulating ourselves on what we have that others don’t, or
exerting ourselves to provide
for others what they need, over what we want?
保罗喜欢比较和对比两种选择或定义的常见做法（例如，比较和对比第一次世界大战和第二次世界大战的原因和结果）。 当涉及到我们自己时，我们最常想到的是什么，影响我们最大的是什么？ 是天堂里的事还是地球上的事？ 导致我们不惜一切代价照顾自己的因素是什么？让人优先考虑他人需求的因素又是什么？ 是要庆祝自己拥有别人没有的东西？还是要越过自己所需要的去满足别人的需要？
Paul then gives some sage advice,
summarised in the familiar parallel between the gospel and a pumpkin. What! You
don’t know that one? God washes us thoroughly, scoops out all the gunk, and
puts a smile on our face! As we mature spiritually we are to discard all the
junk in our lives, to add to the growing pile of garbage this causes, and then
to encourage and be surprised and delighted by what beauty grows in its place -
all of it for the benefit of others, not ourselves. The fruit God’s grace grows
in our lives is not for us to boast about or hoard, but to be shared with our
然后保罗给出了一些圣人的建议，这在我们熟悉的福音书和南瓜的对比中有所总结。 什么！ 你不知道这个？ 上帝彻底洁净我们，舀出所有的垃圾，并在我们的脸上露出笑容！(这就像我们在刻南瓜灯一样) 当我们在灵性上成熟时，我们要抛弃我们生活中的所有垃圾，同时又在不断增长的垃圾堆中累积，被激励，并对从此处成长出的美丽感到惊讶和欣喜----- 所有这些都是为了 他人，而不是我们自己。在我们生活中所结出的上帝恩典的果实不是为了我们的自夸或积累，而是要与我们的邻居分享。
Jesus refuses to intervene in the questioner’s
desire to have another judge about a family inheritance. The story he tells is
open-ended. The wealthy farmer is held up as an unlikely hero who becomes a
derided loser. It is not so much what he does with money as it is what money
does to him. Money is a
good servant and a bad master. Jesus teaches that greed is born out of the idea
of scarcity, and scarcity is born out of anxiety. Rather than being committed
to a lifetime of accumulation, only to be devastated at its loss, we are to be
content with God’s love which turns whatever we have into everything we could ever need.
耶稣拒绝干预提问者关于家庭继承想要另一个法官的愿望。 他讲的故事没有结尾。 这位富裕的农场主不太可能被视为一个英雄，相反他成为了一个被嘲笑的失败者。 不是因为他对金钱做了什么，而是金钱对他做了什么。 金钱是一个好仆人，却是一个坏主人。 耶稣教导说，贪婪源于稀缺的观念，而稀缺的观念则源于焦虑。 我们不该一生致力于积累，而在失去时遭受毁灭性打击，我们要满足于上帝的爱，这种爱将我们拥有的一切变成我们可能需要的一切。
Where does your mind point when at rest? To
things ephemeral or things eternal? To fending off threats to your power/position,
or to defending the poor and defenseless? To contentment in God’s abundance or
to anxiety about our diminishing resources and pathetic impotence?
在休息时你的思绪指向哪里？ 短暂的事物还是永恒的事物？ 是抵御对你的权力/位置的威胁，还是为穷人和手无寸铁的人辩护？ 是满足于上帝所提供的丰盛之中，还是对我们日益减少的资源和可怜的无能为力而焦虑？
SET YOUR MIND ON THINGS ABOVE WHERE CHRIST
IS ALL IN ALL
Pentecost 4c19, June 30, 2019 (Trinity Lutheran) Luke 9:51-62 路加福音 9：51-62
Jesus set his face to go to Jerusalem.
Have you ever ‘set your face’ to go anywhere? Have you ever set your face, no matter what, to accomplish something? Might we even know what that means? To have such an urgency, to place such paramount value upon one reality that we will make major sacrifices so that thing will happens?
Some people do ‘set their face’ in such ways – some athletes, some professionals, some friends, parents, spouses. How about us? Are we willing to ‘set our face’ for something, for someone? (pause)
有些人的确决心这样做--- 比如一些运动员，专业人士，我们的朋友，父母，配偶。我们自己呢？对于某人，我们是否愿意为某些人或某些事而“出发”？ （暂停）
Jesus ‘sets his face’ for a specific reason – to go to Jerusalem. There he will embrace incomprehensible suffering and death FOR YOU, FOR ME, FOR ALL PEOPLE, EVEN FOR CREATION. He suffers this at the hands of people, people much like you and I – people doing their job, people caught up in systems that run on fear, anxiety and sometimes greed.
Jesus ‘sets his face’ to go to Jerusalem to do God’s will, to fulfill the mission given to him by God. Luke’s Gospel makes very clear what Jesus’ mission is. We hear this in his first sermon in Luke where he says, “the Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, to proclaim the year of the Lord’s favor.”
Today many question the relevancy of Jesus. Some don’t even give Jesus or Christianity a second thought.
So I ask, “do we actually need ‘good news’? Can’t we provide good news ourselves by purchasing more, travelling more? Who among us needs release, recovery of sight? Can’t we all or at least most of us already see? And what is all this stuff about the Lord’s favor? Do we who live on the West Coast of Canada just one day before our country’s 152 birthday need any of this freedom, sight, favor? Maybe some people who have lost their way, or whose country are under siege, or have experienced the ravages of natural disasters need this, but us? (pause)
Not that long ago, a mother, young in so many ways, barely 40, and grizzled in so many other ways – the survivor of an abusive relationship, one who managed to extricate herself and her 3 children from a man caught up in a destructive web of drug abuse, contacted a Pastor whom she had known years before. She calls this Pastor because she is devastated. He can hear it in her voice, the depth of suffering that bubbles to the surface, that is so much deeper than mere words or even sobs can convey. She tells this Pastor that her oldest child, her elder daughter, barely 19 has died. She tells him that her child, so beautiful, so kind, with such a good heart, has taken her own life. She tells him that after hours of frantically searching in the wee hours of the morning, she found her daughter hanging from a tree near their home. How she agonizes – even as she cries to her Pastor. Did she miss any of the signs? Could she have done anything differently? Now she wonders, oh, my God, how she wonders – what now for her remaining daughter and son? What now for herself? Where is God in all of this? How can they go on? (pause)
就在不久之前，一位母亲，从各方面看她都很年轻，还不到40岁，在很多方面生活又是灰色的--- 一段被虐待的关系的幸存者，设法让自己和三个孩子摆脱一个深陷于药物滥用泥沼的男人。她联系了多年前认识的牧师。她打电话给这位牧师, 因为她已满目疮痍，从她的声音里他就能听出，她所受到的深深的伤害。这种伤痛超出一切语言和泪水所能表达的。她告诉牧师，她的大女儿，才19岁就死了。她告诉他，她的孩子，如此美丽，如此温柔，有着如此善良的心，她却亲手结束了自己的生命。她告诉他，经过几个小时的疯狂搜索，凌晨，她发现她的女儿吊在她家附近的一棵树上。在她向牧师哭诉时，可以感受到她的极度痛苦。她错过了任何迹象吗？她有没有做过跟其他父母不同的事情？现在，她想知道，哦，我的上帝，她很想知道---- 现在她另外的女儿和儿子会怎么样？她自己该怎么办？所有的这一切发生的时候上帝在哪里？他们如何继续下去？ （暂停）
The Pastor tries to take in all that she is saying, feeling, communicating. He remembers years ago baptizing her daughter, her child, God’s child. He realizes how profoundly she needs much more than mere pious platitudes, more than “it will be better some day”, more than “get away for awhile, maybe take a vacation”, so much more than “buy yourself and your kids something really nice and you’ll feel better”. She desperately needs help, consolation, comfort – someone with her and for her today and for the long haul...
牧师试图理解她所说的，所感觉的一切。他记得几年前给她的女儿，她的孩子，上帝的孩子施洗。他意识到她需要的远远超过那些虔诚的陈词滥调，不仅仅是“有朝一日会更好”， 不仅仅是“离开一段时间，也许去休假一段时间” 也不是“为自己和孩子买些好东西，你就会感觉好点。”她迫切地需要帮助，安慰 和慰籍--- 有人能今天及以后陪着她......
It is another time, another place. The phone rings yet again. It’s the maternity ward at the local hospital. Often that place is a place of joy. But not this time. Again a Pastor is summoned to be with a young woman, a woman he had never met before that day. She had been 9 months pregnant. Everything seemed find. But that morning she didn’t feel any movement. Tests were ordered, stat. The results had come back. Her baby had died. She is inconsolable. Her boyfriend is in the hallway yelling at a doctor who attempts to carefully hear this young man’s indescribable pain. The pastor is summoned to be with them, those two young people, kids themselves whose baby has inexplicably died.
Is there any hope – I mean real hope? Can there be new life – for their baby who has died, for that young woman and that young man?
有没有希望 ---- 我的意思是真正的希望？对于那个年轻男人和女人，对于他们死去的孩子，还会有新的生命吗？
The commercials and platitudes of our time and place, the don’t worries, be happy; the age old wisdom of time heals, this too will pass – don’t cut it for them. These slogans are exposed for what they are – ultimately empty in the face of the overarching realities of life which must include suffering and death.”
我们这个时代的广告和陈词滥调，“不要担心，要快乐”;古老的智慧“时间会治愈”，”不要为此痛苦，终将会过去” ----这些口号是为他们所处的境遇而出现的 ---而面对生活中必须经历的痛苦和死亡的现实，这些话最终都是空洞的无力的。
Dear people these stories aren’t just ‘stories’. They are not even only about 2 women and a young man or even only those women’s children. They are about God’s children – all of these people and all of us! They are about living in the midst of the reality of the power of death, of the forces of evil that attempt to suck the very life and hope from all of us – to convince us that all there is what we can see, hear, feel, taste, touch, somehow have some control over. When we allow ourselves to believe, to trust such illusory voices – well then evil is beginning to triumph. Trusting such illusory voices denies, the power of the love of God in Jesus the Christ. Trusting such illusory voices forces us to keep running at frantic paces so that we don’t ever stop to listen, to see, to feel, to think and question – what really matters. What is truth?
亲爱的人们，这些故事不仅仅是“故事”，甚至不仅仅是关于两名女性和一名年轻男性的故事，也不是仅仅有孩子的女性的故事。这是关于上帝的孩子 – 所有这些人以及我们所有人的故事！是关于生活在死亡和邪恶力量的现实中的故事，这些邪恶力量试图吸取我们所有人的生命和希望， 让我们相信我们看到，听到，感受到，品尝到，触摸到的一切不知何故有一些控制权。当我们允许自己相信，相信这种虚幻的声音时 - 那么邪恶就开始取得胜利。相信这种虚幻的声音就否认了在耶稣基督里上帝的爱的力量。相信这种虚幻的声音迫使我们继续以疯狂的速度奔跑，这样我们就不会停下来倾听，观察，感受，思考和质疑 - 真正重要的是什么。什么是真理？
To be sure – death, all the forms of evil, hatred and violence, abandonment and horrible losses occur every single day. Sometimes they even happen to us, among us. Occasionally we consciously or unconsciously contribute to the occurrence of such events. But death in all of its forms – evil, hatred, violence, abandonment, horrific losses – are not all there is. Nor are all these realities all there will ever be. Nor are these forces as overwhelming as they can be the most powerful forces in the world.
可以肯定 ----- 死亡，所有形式的邪恶，仇恨和暴力，遗弃和可怕的损失每天都会发生。有时他们甚至发生在我们中间，存在于我们中间。偶尔我们会有意识或无意识地为此类事件的发生做出贡献。但是所有形式的死亡 - 邪恶，仇恨，暴力，遗弃，可怕的损失 - 都不是全部。所有这些现实都不会永远存在。这些力量也不会是压倒性的，因为它们不是世界上最强大的力量。
May God help us to see and know this – Jesus sets his face to go to Jerusalem. He goes to Jerusalem for you, for me, for that young mom and her precious 19 year old daughter who has just taken her own life. Jesus sets his face to go to Jerusalem for the other 19 year old mom and her baby who has just died, for her angry boyfriend out in the hallway yelling at the doctor. Jesus sets his face to go to Jerusalem for each of us, for all of us, for whatever has happened or hasn’t happened in our lives. Jesus sets his face to go to Jerusalem for those of us who are here in this place and for others who wouldn’t set foot in this place for whatever reasons, for those who can’t or won’t trust God or even anyone or anything else.
愿上帝帮助我们看到并知道这一点 ---- 耶稣毅然决然下定决心去耶路撒冷。为了你，为了我，为了那个年轻的母亲和她刚刚结束自己生命的珍贵的19岁女儿，他为你而去了耶路撒冷。耶稣为了另一个19岁的母亲和她刚刚去世的婴儿，为了在走廊里对医生大喊大叫的男朋友而去耶路撒冷。耶稣为我们每一个人，为我们所有人，无论在我们的生活中发生过或者没有发生过什么，他为了我们每一个人而去耶路撒冷。对于我们这些在这里的人以及因为某种原因不会踏足这个地方的人，耶稣向耶路撒冷出发，为那些不能或不会信靠上帝或者其他人或事的人。
Jesus goes to Jerusalem. He is spat upon, berated spurned, beaten, abandoned, discounted. He is horrifically crucified. How he suffers. He dies.
He dies – for you, for me, for all people, for all creation. He dies because of us. He dies taking on all the forces of evil and death. He has set his face to Jerusalem. He will not turn back regardless of the cost. (Pause)
But then oh people, when it is the bleakest, when there is seemingly little or no light, when all seems lost – Jesus is raised by God. He lives again. He breathes His very Spirit upon all who follow him. He offers forgiveness, that is new beginnings with God, with others and even with ourselves to those near and far – especially to those who have abandoned him.
He calls all of us, including you and me to trust him, to follow him in our daily lives. We are to walk with others where they are. We are to share his love with others, in silence, in deed and sometimes when called for in word – with those nearby, with those sometimes far off with those we easily like and with those whom we find difficult to care for or about. God will show us how and who.
Sometimes we will be called to weep with those who weep, to dance with those who dance, in the midst of however they or we are feeling. In all of this, by God’s grace we too may bring good news to the poor, declare release to the captives, recovery of sight to the blind, allow the oppressed to go free. This is part of following a suffering, risen Saviour.
Jesus doesn’t say, “this will be easy”. It isn’t. Living with hope in the face of despair, practicing forgiveness instead of following our urges for vengeance or getting even, working at love instead of hatred in the face of death and evil will never be easy. On our own, it’s impossible.
But Jesus shows us – we are not on our own! He and the Spirit and the people and creatures God sends us, accompany us through any and all realities - to the other side.
但耶稣告诉我们 - 我们不是靠自己！他和圣灵以及上帝所赐的人和生物，会陪伴我们度过所有现实 - 到了另一边。
Jesus sets his face to go to Jerusalem’. He commands us to follow him. Will we? Are we?
Know this. His command is both for our well being and for the well being and life of the world God loves so much.
Oh God, help us to ‘set our faces’ to follow Jesus today, each day –for Christ’s sake and the sake of the world. Amen.
Pentecost 3c19, June 23, 2019
Luke 8:26-39 (Trinity Lutheran Church, Delta)
OUR STORY? (Luke 8:26-39) 我们的故事
I wonder if you were listening to the account from the Gospel? I wonder because it’s so easy to tune it out. The story seems so strange, so foreign to us. What can we 21st century people identify with, demons, being shackled, mutilating ourselves, being cut off from others? And what’s all this stuff about pigs rushing off a cliff to drown? It all seems so strange, so different than anything we know, anything we experience now.
After all we are sophisticated people. Many of us wouldn’t be caught anywhere with our cell phones. Some of us have instagram accounts, communicate via snap chat. And if we aren’t into those things, we may watch television, travel to near or faraway places. What does any of this story that the gospel writer Luke share with us this morning have to do with us?
However at a closer look maybe this story isn’t so far removed from us. Maybe it is so close to “home” that it will make us uncomfortable.
I remember a young woman, actually many young people, but let me tell you of one particular young woman. She is intellectually vibrant, physically beautiful. At the time of my memory she had been married less than five years, the mother of a 3 year old, amazing little boy. She had two parents who loved her, a husband who supported, encouraged and accompanied her with much love. But she also struggled, mightily. She struggled with an eating disorder. Her struggles were so significant, that periodically once every year or so, she would need to be hospitalized. I don’t know how much you know about eating disorders, but they absolutely control the person. The person may force themselves to eat very little, while later bingeing, may exercise compulsively, while perceiving themselves to be overweight while in fact they may be malnourished, even starving. The person suffering with an eating disorder may also purge, that is they force themselves to vomit after eating. This beautiful, caring, lovely young woman was caught up in all of that. As a result she would be hospitalized, sometimes tube fed for periods of time, have her exercise equipment taken away – so that she could regain some semblance of physical health. While hospitalized it would be mandatory for her to take part in a support group with others who also battled with eating disorders. How she longed for, how she and so many others struggling with her illness needed to experience freedom and deliverance– freedom from the obsessions of their lives, freedom to actually know who they are, and deliverance to be able to live free from the compulsions. (Pause)
我认识一位年轻女性，其实我认识很多年轻人，但是让我告诉你这一位特别的年轻女性。她性格开朗，相貌美丽。在我记忆中，她结婚不到五年，是一个3岁小孩的母亲。她有两个爱她的父母，一个支持，鼓励和陪伴她的丈夫。但她也有挣扎。她因饮食紊乱症而痛苦。她的病痛如此严重，以至她大约每年都有一次需要住院治疗。我不知道你对饮食紊乱症了解多少，但这个病痛绝对控制了她。患病的这个人可能会强迫自己吃得很少，有时又会暴饮暴食，可能会强迫性地锻炼，同时感觉自己超重，而实际上他们可能因饥饿而营养不良。患有饮食紊乱症的人也会呕吐，即他们在进食后会强迫自己呕吐。这个美丽，充满爱心，可爱的年轻女子倍受病痛折磨。因此，有时她需要住院治疗，接受插管喂食，她的运动器材也被没收， --- 这样她就可以重新获得健康的外表。在住院期间，她必须与其他同时与饮食紊乱症作斗争的人组成互助小组。她和许多其他与疾病作斗争的人多么渴望获得自由和被拯救----从捆绑中被解放出来，认识自己，从压迫中被拯救出来。 （暂停）
I also think of a man, a man similar to my age. For many years to those viewing his life from outside of his life, he had it all. He had a career where he made good money, where many, many others respected and looked up to him. He was married to a woman who loved and also respected him. They had been blessed with two daughters. Their daughters were blessed with a variety of talents and energy. These girls deeply loved their dad and mom. But there was an overarching problem. This man drank – too much. At first his drinking seemed to be ‘manageable’ or at least that’s the way he liked to think of it. But as time progressed, his drinking also progressed. His drinking was consuming him. His compulsion to drink eventually cost him his marriage, his career. His drinking has severely damaged his relationship with his now grown daughters. In fact when one of his daughters was married about 2 years ago, she told him that he could come to her wedding, if he wasn’t drinking. And it was her stepfather, yes this man’s wife has remarried, that walked his daughter down the aisle while he stood by and wept. Later when that young couple were blessed with their own daughter, this man’s daughter contacted him to tell him that she would love for him to see his granddaughter but only if he wasn’t drinking. And although that was over a year ago I am not sure whether this man has been able to see his own granddaughter yet, although they live within a half hour’s drive of each other. (Pause)
These are moving, real life stories. But you may ask – what do they have to do with me, with us, with we who are gathered here and now? You or I may not have an eating disorder. You or I may or may not have a problem with addiction to alcohol or other drugs. Those of you who are not caught up by those particular struggles may feel, may even believe that you are free. After all freedom is part of the assertion of our national anthem, O Canada. We sing proudly, “True north strong and free!”
这些都是令人感动的和真实的故事。但是你可能会问 – 这跟我，跟今天聚集在这里的我们又什么关系呢？你我可能没有饮食失调症，可能有或没有酒精或其他药物成瘾的问题。那些没有被这些特殊困扰所捆绑的人可能会觉得，甚至可能相信你是自由的。毕竟自由是我们国歌的主张，O Canada。我们自豪地唱着，“真正的北方，强大而自由！”
But are we free? (Pause)
When I think of that question I am reminded of the epitaph on Martin Luther King Jr’s tombstone. It reads, “FREE, FREE AT LAST, THANK GOD I’M FREE AT LAST”!
Are we free?
Are you free to love yourself, to actually accept yourself as you are, warts and all? Are you caring for yourself in ways that foster and nurture abundant life? Do you eat properly, exercise in age appropriate ways? Do you stimulate your mind by reflecting, reading, praying in ways that lift yourself and others up? Do you avail yourself of opportunities that God provides for just such wonder and growth in music, poetry, literature?
Or, do you sometimes find yourself, as I find myself eating things that are less than healthy; filling chunks of my time by bingeing on things like television, junk food or even kinds of music that just fills my time, but doesn’t nurture or nourish, stretch my soul or mind?
Do you ever find yourself judging others whom you don’t even know? I think at first glance that some of these people I don’t know may be lazy or somehow less than me. Sometimes I make judgments of others based on my own ill informed stereotypes of their culture, their religion or their lack of practise of religion... And I am then ashamed of myself. Do you ever catch yourself doing similar things?
At other times I find myself avoiding others: the man sitting cross legged on the street with his baseball cap laying in front of him. I avoid his glance. Or I walk as far away as possible to somehow not interact with him. Why is that? Do I not see that he is also God’s child? Is my avoidance of this man part of my freedom? Or does my attempt at avoiding this man point to the reality that I am not free, not free to care, to interact, to explore where God may be leading me in that moment? Am I free from or captive to fear? Am I caught up by the status quo – to consciously or unconsciously try to keep things the same, because even though the way things are is far from perfect, I have somehow learned to “live” with that?
在其他时候，我发现自己回避了一些人：那个盘腿坐在街上男人，他的棒球帽放在他面前，我避开他的目光。或者我尽可能走得远一点，以某种方式不与他互动。这是为什么？难道我没有看到他也是上帝的孩子吗？回避这个人是我的自由的一部分吗？或者，我试图避开这位男士的事实表明了这样一个现实，即我不是自由的，不能自由地关心别人，与他人互动，探索上帝在那一刻可能会带领我去的地方？我是否没有恐惧，免于捆绑？我是否拘于现状 - 有意识地或无意识地试图保持不变? 因为即使事情远非完美，我们也已经学会了将就？
How about you? Are you free to love God, others and creation with all you have, those unique abilities God has placed together in the marvelous mixture that is you? Or are you sometimes caught, stuck in ruts, unable to interact with people and the world they way you would really like to? Are you free to dream, or have you given that up as a childish delusion?
The man that meets Jesus as Jesus steps off the boat in the land of the Gerasenes, the man whose only name we hear of is of his illness called legion, that man who has no home except among the dead, that man who is compelled to mutilate himself and stalk around naked, is anything but free.
But at least he knows this. Deep within his being he is honest with himself. Those destructive forces that are controlling him recognize that Jesus is the Most High Son of God. Those destructive forces realize that they cannot control Jesus or even the Ones Jesus touches and frees. So, those destructive forces beg Jesus that if he is going to send them out of the man, that Jesus send them somewhere else. Jesus does so.
In freeing the man who once identified himself only by those destructive forces that had been controlling him for so long, Jesus restores that man to his identity. This man is one who is loved by God. This man then has the capacity to work at being in healthy relationships with others and with God. He can unashamedly and unapologetically live his life in that love, with freedom to exemplify for others one who is at peace, one who is in their right mind.
Such change isn’t always easily accepted by others. In fact those who had seen the man before are afraid. They may sense the power of God in their midst – a power that has the ability to change everything, to allow us to care for each other, for all others, for creation and ourselves. Such power disrupts the status quo. Such power will have all kinds of economic and financial implications. Sacrifices to the way things were are involved. We can’t go on the way we were. But the way we were has often been so destructive. (Pause)
其他人并不总是容易接受这种改变。事实上那些曾见过这个男人的人都感到害怕。他们可能感受到上帝在他们中间的力量 ------一种能够改变一切的力量。 这个力量使我们彼此关心，关爱他人以及其他一切创造。这种力量打破了现状，这种力量将产生各种经济和财政影响，会有牺牲。我们不能继续我们以前的方式。但我们以前的方式往往是如此具有破坏性。 （暂停）
So, what about us? Dare we see the places in our lives where we are not free? Dare we be open to God the Creator, to Jesus the Saviour, to the Holy Spirit who can breathe new life into us in so many ways? Might we be honest enough to see our vulnerability, our weakness, our own hurtful habits to others and ourselves? Are we being opened to the power that God brings to us and for us?
God knows us as we are. God loves us. That’s what God becoming flesh in Jesus of Nazareth is all about. That’s what our baptism is all about. We are children of God, loved and being forgiven. We are not perfect. We are often not free to love and forgive as God loves and forgives.
But God in Jesus approaches us. God through the Holy Spirit comes to open our eyes, our minds, our hearts – to be freed bit by bit, day by day, sometimes in massive ways. All of this is so that we can be enabled like the man in Luke’s story to get up and go back home. As imperfect, as broken, as wonderful, as unique as we are, God in Christ through the Spirit wills to， free us so that we can love, forgive and so reflect God, our Father and Mother.
Jesus comes to us today asking what’s your name? He comes to bring us new life, freedom to share who we are and whose we are with and for others?
Will we experience that freedom? Will we, are we living with it? God help us, for christ’s sake. Amen.
Holy Trinity, (also Father’s Day), June 16, 2019. Trinity Lutheran Church, Delta, BC
Texts – Psalm 8 and John 16:12-15
Sometimes Pastors are called to do different things. I have a friend Paul. He is an Anglican priest. He had served his congregation in Vernon for many, many years. In doing so he had connected with many hundreds of people, indeed conducted even hundreds of funerals. When it came time for him to leave that congregation he was faced with a bit of a dilemma. Over the years a number of people had left their loved ones ashes in urns with him. He had promised to store those ashes until they would come and pick them up. Many of these people had flown into Vernon from far-away places to have their loved ones funerals and left no forwarding contact information, or information that now was no longer applicable. So what was Paul to do now with these urns. He really didn’t want to take them to his new congregation. I mean what would people think of him, bringing ashes with him from his former parish. It’s called not getting off on the right foot. So one beautiful sunny morning Paul and his son, went down to Okanagan lake. They got in a boat – and as they motored out in the middle of the lake, they scattered many people’s ashes...
When one is a Pastor it is difficult to escape from the reality of our mortality. The phrase that we use in our Ash Wednesday service as we have ashes imposed on our foreheads is for all Pastors and priests literally true, never far from our minds. That is because we stand at the gravesides our friends and commit their bodies, their ashes to the ground, earth to earth, ashes to ashes, dust to dust. And sooner or later we likely do that with those closest to us – for me that was true in 2016 as I buried both my mom and my dad.
当一个人是牧师时，他很难摆脱我们死亡的现实。我们在Ash星期三的服侍中，我们把灰烬画到我们的额头上，我们所引用的话语对所有牧师和神父来说都是很真实的，从未脱离我们的思想。那是因为我们站在我们朋友的坟墓上，把他们的尸体，骨灰埋葬，尘归尘，土归土。迟早我们可能会为那些跟我们最亲近的人做这件事 - 对我而言，2016年就是如此，因为那一年我埋葬了我的父亲和母亲。
But that mortal part of our lives is always lived out against the wonder and beauty of life, the mystery and wonder of birth, new life, love that is stronger than death. I can remember being a child in northern Saskatchewan in the winter time. I had a hockey rink in my backyard. And late at night, well, late for an 8 year old, after all my friends had trundled home, I would turn off all the lights on my rink and lay down on my back. I would look up into the sky, a sky whose stars were not dimmed by the light pollution of a city and view the expanse of the stars. I was in awe at their grandeur, at their majesty – at my smallness and sometimes then at my seeming insignificance. Perhaps you may have had a similar experience sometime in your life – out on a boat, or climbing a mountain, viewing an animal's ability to run, to connect with you – or, the list can go on and on.
但是，我们生命中平凡的那一部分总是与生命的美丽和奇迹相连，生命诞生的神秘与奇妙，新的生命和爱远比死亡更强大。我还记得在萨斯喀彻温省北部的冬天我的孩提时代。我家的后院有一个冰球场。到了夜晚，当然对于一个8岁的孩子已经很晚了，在我的所有朋友都回家之后，我会关掉冰场上的所有灯，躺下仰望天空，一个没有被城市的光污染所黯淡的星空，可以看到幅员辽阔的星星，我感受到它们的威严，伟大和富丽堂皇，-- 同时也衬托出我自己的渺小，有时更看似是无足轻重的。也许你在生活中有过类似的经历 – 比如在船上时，或是在爬山时，抑或是在观察动物跑步的能力时，你会联系到自己----这种例子可以继续一直列下去。
Those thoughts and feelings continue on for me today as I realize that the stars I can see with the naked eye are less than .01 percent of the stars in our galaxy, the Milky Way. And the Milky Way is only one of many galaxies in the universe, so many in fact that we can’t even count them or begin to comprehend their magnitude. It is then that I and perhaps we begin to get the drift of the Psalmist’s wonder. Can we hear the Psalmist’s wonder - O Lord, our Sovereign, how majestic is your name, your presence, your reality in all the earth. When I look at the heavens, the work of your fingers, the moon and the stars, what is man (literal translation adam, creatures of the earth that you are mindful of us?).
现在我的这些想法和感受一直在继续，因为我意识到我能用肉眼看到的星星不到我们银河系中星星的0.01％。而银河系只是宇宙众多星系中的一个。事实上我们甚至无法统计它们的数量，或者去理解它们有多么多。就在那时，我，也许是我们开始了解诗篇作者的敬服。我们能否听到诗人的敬拜 - 主啊，我们的君主，你的名字，你的存在，你的名在全地何其美！我观看你指头所造的天，并你所陈设的月亮星宿，便说，人算什么（字面翻译亚当，地球上的生物，你所关注的我们？）。
Indeed: there’s a question – why would or should God, the Creator, care about us, little seemingly insignificant us? (Pause)
确实：这里有一个问题 - 为什么上帝，造物主，关心我们，而我们看起来却是微不足道的？ （暂停）
AND YET, we experience, we know, we hear repeatedly, sometimes we see clearly that God does care! From Genesis, the very beginning of our Bible we are told that we human beings, we creatures of the earth are created bearing God’s own image. And this morning the Psalmist tells us that we are made by God little less than God or angels. I have to wonder, Why?
That’s another good question. It’s a question for the ages, a question so important, so profound that it’s also a question for eternity.
But the Psalmist doesn’t stop with the question. The Psalmist proceeds to wrestle with the reality of God’s gifts to us as human beings. God has placed other parts of creation, including human beings, plants, animals, birds, the fish of the sea, the sea itself in our care. WOW!
但诗篇的作者并没有停留在这个问题上。诗篇的作者继续与现实 -- 这个上帝赐给我们人类的礼物搏斗。上帝也创造了其他东西，包括人类，植物，动物，鸟类，海洋鱼类，海洋本身。哇！
Such a gift, such trust, such a calling is something we humans have labelled, VOCATION. This vocation, the call to care for others and creation is an integral part of our being. DEEP WITHIN US WE KNOW THIS IS TRUE!
We are created for relationship – relationship with God, relationship with others, relationship with the earth and all her creatures.
我们是为关系而创造的 - 与上帝的关系，与他人的关系，与地球的关系以及与地球上所有的生物的关系。
But how? How do we maintain, enter into, nurture and live in caring relationships with others, with the earth and her creatures? THIS IS ANOTHER AMAZINGLY LARGE AND DIFFICULT QUESTION... (pause)
Some say, “It’s easy. Do what you want. Do what comes naturally. If your relationships with others aren’t working for you, move on. Sometimes, we may have to. If those relationships with others or with the creation are destructive, we may have to withdraw from that relationship for awhile or for even for good.
One doesn’t walk unprotected into a lion’s enclosure. One doesn’t attempt to cross the Pacific on a surf board. One can’t live with another person who is continually abusive, physically or emotionally. But these realities do not end our calling from God to care for others and creation, including ourselves.
In our world today we face serious challenges. At home we face issues around each and every person needing a safe place to live, to be able to call home. Many parts of our province and country include people who struggle with issues of food security. They simply don’t have enough to eat, even though every day tons of food are being thrown out, wasted. We also continue to wrestle with misunderstanding our neighbors, especially those of different faiths, different cultural and religious backgrounds or no religious background whatsoever. Nor have we or do we always consider the cost of advancement on others, ourselves, wildlife or the environment. We do need to move forward – but we need to do so wisely, humbly in consultation with all others around us.
在当今的世界中，我们自己也面临着严峻的挑战。每个人都需要一个安全的居所，一个可以称为家的地方。许多省份和国家的人们都在为了食物而奔波挣扎。即便是每天都有大量的食物被扔掉，浪费掉， 他们仍然没有足够的食物。我们还继续努力解决我们对我们邻居的误解，特别是那些与我们有着不同信仰，不同文化和宗教背景的，或者是没有任何宗教背景的邻居。我们也不总会考虑到社会进步给我们自己和其他人，以及野生动植物或环境所带来的成本。我们确实需要前进 - 但我们需要明智地去做，谦卑地与我们周围的所有其他人协商。
In some ways we are beginning to wake up. As Christians we must together ask, “What is God calling us to do and be in the face of all these realities?” (pause)
I am absolutely amazed and humbled by what God entrusts to us. I remember just after our first daughter was born. She was so tiny. I wasn’t even sure how to hold her. And I thought to myself, I can’t even hammer a nail, or change my own oil. How am I going to be a role model for and take care of this incredible little human being?
Yes, God entrusts us with such huge responsibilities... To be sure, we are creatures of the earth, mortals, still evolving, still learning, still making many mistakes, too often obsessively self centered. And yet, God calls us to care for the earth, all earth’s creatures and each other.
At times we have done well. Often, we have failed. Then we have hurt, neglected, subjugated even attempted to exterminate each other and other species. We have dumped our waste into our waterways and pumped our poisonous emissions into our atmosphere, harming so much and so many. And still God entrusts us with this caring task, hoping that we will respond positively, lovingly now. Is God stupid, reckless, apathetic? (Pause)
NO! GOD DOESN’T LEAVE US ALONE TO OR IN OUR TASK. God sends God’s own breath, God’s own SON. GOD ALSO SENDS GOD’S OWN SPIRIT, AMONG US, WITHIN US. God’s living, wise breath breathes upon us.
That’s what Jesus is telling his disciples as He is trying to have them realize that He must leave them, that He is soon going to be killed. I suspect that Jesus realizes that they are going to be lost after He is killed. We must know some of that experience. When someone we deeply love dies, how lost are we? In that moment and from then on, everything changes.
How much even more so for the early disciples? They had walked, slept beside, conversed daily with Jesus. They had watched him, touch, feed, heal, argue with others and weep. They had listened to him tell them about God’s reign and seen him bring it near to them. They had just begun to realize that everyone matters, that no one is untouchable. So, they had begun to hope. But then he was killed. And they were lost...
Jesus anticipates their being lost before it happens. So he tells them and us of the wonderful gift that he and His Father, the Creator, are sending them and us. This gift is the Spirit, God’s own breath and wisdom.
There are many words that people have come up with over the years to speak of what this Spirit means to them. Among these words are COMFORTER, GUIDE, CONSOLER, ADVOCATE, BRINGER OF TRUTH.
Jesus sends the Spirit to His earliest disciples and to us to lead us into the truth. This truth is never so called fake news. Rather this truth emanates from the love of God seen in Jesus intended for the well being and new life of all people and all creation. Such truth is beyond our limited human comprehension. But such truth both grasps and embraces us, calling us, demanding, wooing us into responding to God’s love for us and all others by seeking to care for ourselves, others and all of creation with the unique gifts God showers upon us. These gifts from God to us are significant.
Think about a time when someone has said something to you or done something for you that has picked you up or even empowered you to go on with hope, or to rethink how you treat others. One of my golfing friends told me that last week he and his wife were sitting in a restaurant having lunch. After they had finished he asked for the bill. The server told him that his bill was paid. He looked around. He didn’t know another soul in that small restaurant. In fact there was only one other couple there. He inquired of them, “did you pay my bill?” The man smiled and said, “yes!”. My friend asked, “Why?” And the man replied, “Because I wanted to!” My friend thanked him. Later my friend told me, “That man has caused me to think about how I live my life.”
Think of the opportunities we have been given by God to help others, even to care for creation. Such opportunities are almost endless.
What would happen if we intentionally asked God each day, through God’s Spirit to show us what we can do today to fulfill our God given vocation of caring for others and the creation?
What would happen if our leaders in government, law enforcement agencies, teachers, doctors, nurses, mechanics, farmers, neighbors, friends, parents, siblings, pastors asked that same question and listened for God’s direction? We can only imagine! It can be, it is wonderful, it would be wonderfully good, that is, of God.
So, dear people, look around. Look around and see God’s handiwork. See the wonder and beauty. See the struggle and pain within and around us. Dear people, look around and be open to God’s call, God’s breath upon our lives. Live out of the call that comes through this mystery of God we call the trinity, the Creator, the Son and the Holy Spirit. Look around and know that we are not alone. God is more than mindful of us. God loves us. God breathes upon us and wills to direct us to care and live, bringing about new life, now and always. Amen and Amen.
Pentecost c, Narrative 19,June 9, 2019, Trinity Lutheran Church, Delta BC
Romans 8:26 -39 with Acts 2:1-4 in the background.
罗马书8：26-39 使徒行传 2：1-4
I remember being barely 17. The time had come. I was leaving my home, my parents, my friends and girlfriend. I was moving away from the city I had grown up in, to a different city, to university. Suddenly I was surrounded by over 10,000 other students. They all seemed much older, much more mature, to have their lives together, so much better than me. To top things off I lived in a dormitory where I knew no one. In my mind and heart I began to question whether or not I mattered. To the university I was merely a number, 713561. In those first days, weeks, even months of my time in university I felt as if no one there cared or even knew that I existed.
Have you ever felt that way, alone, supposedly insignificant that no one cared. Have you ever wondered if you really matter?
I wonder about that for so many people – for people who have no homes, whether they are those living on the streets in our Canadian cities, and it doesn’t matter how big our cities are – there are homeless in each and every place. I wonder about that for those who struggle to make ends meet. Oh yes, they may have a roof over their heads but by the middle or the end of the month they may need to access food from other sources – soup kitchens, community meals, the local food bank. Are these people insignificant? Does anyone really care?
我想知道很多人是不是都有这种感觉--那些没有住房的人，无论他们是住在我们加拿大哪个城市的街头，无论我们的城市有多大 - 每个地方都有无家可归者。对于那些努力维持生计的人，我想知道这一点。哦，是的，他们可能有一个居所，但在月中或月末，他们可能需要从其他来源获取食物 - 汤厨房，社区餐，当地的食物银行。这些人是微不足道的吗？ 有人真正关心他们吗？
I also wonder about that when I watch young people. They sometimes tell me that when they don’t meet the standards they feel our society or families set for them – great grades at school, success in the athletic, musical or academic fields, that they often feel insignificant, less than what really, truly could matter.
当我看到年轻人时，我也很想知道这一点。他们有时会告诉我，当他们没有达到社会或家庭给他们所定的标准时， - 比如没有在学校取得很好的成绩；没有在体育，音乐或学术领域获得成功时，他们常常会觉得自己微不足道，比那些真真正正重要的要差一些。
I also wonder about that when I watch people age, especially elderly people living alone or in care facilities. Who then comes to visit them? Who phones them? They often wonder if they are significant now that they no longer are employed, now that their mobility may be lessened, now that some of their closest friends and family members have died.
Others communicate to me that they wrestle with profound feelings of hopelessness. When they look at and allow themselves to feel what is happening to our earthly home – they begin to feel themselves sinking into despair. The polar icecap is melting, the oceans are rising. Some city’s water supplies are poisoned and people become ill and die. Numbers of species are becoming extinct. Yet so many of us continue on, either actually oblivious to the impact that our ways of living are having on our earthly home not only for us, but for so many others and for all those who will come after us. Will we, can we, are we willing to find new ways to live, new ways to get around, to house and clothe ourselves that do not so seriously gouge and damage our earthly home?
其他人告诉我，他们正在与强烈的无望感搏斗。当他们看到并让自己感受到我们的地球家园正在发生的事情时 - 他们开始觉得自己陷入到绝望之中。极地冰盖正在融化，海平面正在上升。一些城市的供水因受到污而使人们生病死亡。很多物种正在灭绝。然而，我们中的许多人仍然继续，或者实际上浑然不觉地保持着现有的生活方式，继续影响着我们的地球家园，这个家园不仅是我们的，也是其他许多人的，以及所有将来的人们的。我们能否，我们是否愿意去寻找新的生活方式，新的方法来安居乐业？而不是那么严重的凿击和破坏我们地球家园？
Hopelessness can raise its reality into our lives in many ways. When we fail at those things that are so important to us we may feel hopeless, even useless or worse yet, unloveable, not acceptable. Failure can happen in many ways. It can happen in exams. It can happen in relationships – not only when the relationship breaks down, but along the journey every day. When we say hurtful things to others, especially to those we love the most. When we aren’t attentive to others – and then later we wake up and wonder how we could not have heard or responded to their pain, to their need, to their joy. Hopelessness can arise within us when we are overwhelmed by change or even when we see our bodies or minds changing. Who are we then? What is our future? What is the future of life around us?
绝望可以通过多种方式在我们的现实生活中表现出来。当我们在那些对我们很重要的事情上失败时，我们可能会感到绝望，甚至觉得自己无用，或更糟糕地觉得自己不值得被爱，被接受。失败可能以多种方式发生。它可以在考试中发生，它可能发生在人际关系中 --不仅发生在关系破裂时，而且发生在我们生活的每一天。当我们对别人，特别是对我们最爱的人说出伤害性的话语时。当我们不关注他人时 –- 当我们醒来纳闷我们怎么没有听到或回应别人的痛苦，别人的需要，别人的快乐呢。当我们被变化所淹没，甚至当我们看到我们的身体或思想发生变化时，我们的内心就会产生绝望。我们是谁？我们的未来是什么？我们未来的生活会怎样？
In such times we may feel as if we are a tiny boat on a large body of water. For brief periods we may be getting by. For brief moments we may even be sailing on a gorgeous sunny day where life is filled with wonder and we are feeling great. But then, storm clouds gather, the wind whips up, the waves arise. Suddenly we are taking on water. Now we are fearing for our lives, and perhaps even the lives of others. Now we are simply trying so desperately not to drown. Others around us may already have died or are seemingly lost.
I suspect that St. Paul wrestled with all these experiences, with all these feelings. At one point in his life, even for a considerable amount of time he had been convinced that he was on the right course. He went about hunting other people down, seeking to ridicule and punish them. But then God encountered Paul, showing him that his life needed to be completely turned around. And, as his life was being turned around Paul encountered serious opposition, suffering, pain. He was shunned, even abandoned by many others. There must have been times when he was down in the dumps when he may well have had second and third thoughts about God loving him, about hope beyond the pain, the suffering, the sense of being cut off from others.
But, AND THIS IS SO IMPORTANT – Paul kept getting drawn back to Jesus the Christ, to God the Creator, to the work of the Holy Spirit both around and within Him. He realized that God the Creator loves us so. He became convinced that God sent God’s only Son to show us that no matter how we feel or what is happening we are not alone. God is with us and for us. God loves us.
但是，这一点非常重要 - 保罗不断被带回到耶稣基督，造物主上帝面前，归于在他周围和内里工作的圣灵。他意识到创造者上帝如此爱我们。他确信上帝派上帝唯一的儿子告诉我们，无论我们的感受如何或发生了什么，我们并不孤单。上帝与我们同在并与为我们工作。上帝爱我们。
Paul came to realize that even though sometimes he didn’t know what God’s will was or is or even how to pray for that, that God’s will, that God’s own Spirit and the risen suffering Christ prays for us, speaks on our behalf to God the Creator, so that we might become who God wills us to be now and always, so that we might live as God’s own beloved children, God’s very sons and daughters.
So it is that we get to hear the climax of Paul’s reflections on this – the work of God Creator, Son and Holy spirit for us and all people and all creation. Listen in: “What then are we to say about these things? If God is for us who is against us (that is who effectively can separate us from the loving power of God?)” Paul reflects on this for a few verses and then powerfully concludes, “For I am convinced that neither death nor life, nor things present, nor things to come, nor height nor depth nor anything else in all of creation, can separate us from the love of God in Christ Jesus our Lord.”
因此，我们可以听到保罗对此反思的高潮部分--- 上帝创造者，圣子和圣灵对我们以及所有人和所有受造之物的工作。请听：“那么我们要对这些事情说些什么呢？如果上帝是为了我们，那谁是反对我们的（是谁能有效地将我们与上帝的爱心分开？）“保罗在这几节经文中反思这一点，然后有力地总结道：” 因为我深信无论是死、是生，是现在的事，是将来的事，是高处的，是低处的，是别的受造之物，都不能叫我们与神的爱隔绝；这爱是在我们的主基督耶稣里的。”
Let me attempt to restate this in a more contemporary way. I quote Dan Clendenin, a blogger who in his blog, ‘Journey With Jesus’ relates the following.
让我试着以更现代的方式重申这一点。我引用了一位博主Dan Clendenin，的博客“与耶稣的旅程” 中的如下内容。
This past Easter, we had a baptism in our church. After the little boy rose from his third plunge beneath the waters, our priest made the sign of the cross on his forehead. As he did so, he recited those beautiful and powerful words: "William, you have been sealed with the Holy Spirit and marked with the cross of Christ. You belong to God."
The next day, William told his mother, "I can still feel the cross. I hope it never comes off."
The oily cross wore off his forehead, but not God's unconditional promise. William belongs to God, forever, full stop. Nothing can ever change that.
This baptismal promise echoes the baptism of Jesus by John the Baptist: "You are my beloved son." Writing in the Huffington Post about the baptism of Jesus, Vicki Flippin of The Church of the Village in New York City says, "I tell folks that baptism is the church declaring what has always been true, that each of us belongs to God and only to God. The child (person whatever their age) is claimed by God above all other claims."
Many malignant forces try to name and claim us. Baptism reminds us that first and foremost, above and beyond all other claims — however legitimate or oppressive — we belong to God.
We don't belong to our boss or the bank. We don't belong to an abusive spouse or our addictive impulses. We're not defined by sickness, success or failure. We don't belong to the political propagandists or the advertising industry. We're not the sum total of our poor choices, painful memories, or bad dreams.
"Even though it might feel like, look like, smell like, hurt like you belong to all these other things," says Flippin, "as sure as water is wet and God is good, I heard a voice out of the heavens say it: You belong to God. Our baptism can remind us that no one determines our worth in this world or in the next other than God."
Every person belongs to God. God created us. God cares for us. God calls us by name: "you are my beloved."
O precious people of God, wherever we are this day and in the coming days and nights, by God’s grace individually and collectively may we cling to this promise from God – we are God’s beloved. And NO THING AND NO ONE CAN EVER CHANGE THAT.
上帝的宝贵子民，无论我们今天和未来的日日夜夜，藉着上帝的恩典，我们才能既独自又联合地坚信上帝的承诺 - 我们是上帝所爱的人。没有什么事情，也没有什么人可以改变这一点。
By God’s grace and the Spirit’s ongoing work may we help each other to remember this, to live from this, to love and forgive others and this world – to live more caringly in the world. We are God’s beloved. Amen and Amen.
通过上帝的恩典和圣灵正在进行的工作，我们可以帮助彼此记住这一点，并由此去爱和宽恕别人和这个世界 - 在这个世界上满怀爱心地生活。我们是上帝所爱的人。阿门。
Easter 7 c, Narrative 19 (June 2, 2019, TLC, Delta)
Romans 6:1-14 罗马书6：1-14
Key verse is Romans 6:4 “Therefore we have been buried with him by baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, so we too might walk in newness of life.”
Paul speaks again and about “walking in newness of life”.
I wonder what that means for any and all people who have been joined to Christ. Does being joined to Christ make any real difference in our lives? Sometimes when I look around I see appallingly little difference. Only 4 years ago a 21 year old Lutheran man, who grew up in the church, walked into a prayer service at Emanuel African Methodist Episcopal Church in Charlestown South Carolina and murdered 9 people he didn’t even know while wounding 3 others. Was Dylann Roof walking in newness of life?
我想知道这对任何和所有加入基督教的人来说意味着什么。加入基督教是否会对我们的生活产生任何真正的影响？有时当我环顾四周，我很少能看到惊人的差别。仅仅4年前，有一位21岁的路德教教徒，他在教堂长大，他在南卡罗来纳州查尔斯顿的伊曼纽尔非洲卫理公会主教教堂做祷告时，杀害了9名他甚至完全不认识的人，并使3人受伤。 Dylann Roof是否活在新生命中？
And is the newness of life that St. Paul is talking about in his letter to the Romans even possible for those survived his hate-filled shooting or the loved ones and friends of those whose lives he took? (brief pause)
What might this newness of life mean for those who have experienced and are experiencing the demeaning power of racial discrimination, bigotry, unequal treatment under the law in Canada? I am reminded of the Japanese Canadians who were stripped of their businesses and unjustly interred in Canada during World War II. They had done nothing wrong. I am also thinking of the murdered and missing indigenous women, some of whom lost their lives only a few miles from this church building. Although numerous reports had been filed about their disappearance, nothing was done for years. What might the newness of life Paul is speaking about mean for their friends and family?
And, what might this newness of life, mean for you and me, for we who are joined to the power of Christ’s death and resurrection so that the power of sin, which includes hatred, paralyzing fear of so many things and even people who may appear to be different than us or think differently than us, can be and is overcome?
Could we be enabled, are we being enabled to actually love and accept others, to wish for and work for the best for others including those who irritate and sometimes infuriate us?
Often we don’t wish to speak about sin, especially our sin. Or, if we do talk speak of sin, we seek to minimize its power. At such times we think of sin as eating what we shouldn’t eat, like too much chocolate or ice cream. Or we think of sin as something horrific that other people do, like Dylann Roof at that church in Charlestown or Robert Picton on his pig farm. Sin is out there, inhabiting others. But the power of sin is even more than that. The power of sin is alive and well, working within, upon and among us.
我们常常不想谈论罪，特别是我们自己的罪。或者，如果我们谈论罪，我们会尽量轻描淡写。在这种时候，我们认为罪是吃不应该吃的东西，比如太多的巧克力或冰淇淋。或者我们认为罪是其他人所做的事情，比如Charlestown那座教堂的Dylann Roof或者养猪场的Robert Picton。罪就在那里，在别人身上。但罪的力量远不止于此。罪的力量是实实在在的，在我们内心，在我们中间工作。
St. Paul understands this. He says, “All have sinned and fallen short of the glory of God!” All!
So how then can and shall we live in this newness of life that Paul declares? How can we be freed from the hatred and rage that sometimes enters our minds and hearts? How can we stop blaming others for what is going wrong in so many aspects of life without being willing to see our own part in that, without being willing to follow Jesus, to do what we can to change things for the better regardless of the personal cost? How can we live the full and abundant life that Christ brings?
These are important questions for our lives.
As we are face to face with questions that don’t have easy answers, it’s good to go back to the basics, to explore our history as followers of Jesus. The earliest confession of the first Christians was this: JESUS IS LORD! Their confession arose out of their circumstances, their understanding and experience of who Jesus is in the middle of their living and their dying. Lord for them was the one who owned or controlled their land. Lord was the one they paid taxes to. Lord for them was also the one who had responsibility to protect them from their enemies. Lord was the person to be obeyed, respected and even feared.
At first glance we seem to be quite disconnected from such understandings. Many of us sometimes think of ourselves as being the ones who are in control. Sometimes we live with the illusion that we can take care of ourselves, that we are somehow our own master. We will do what we want to do, when we want to do it. But such thinking and acting is a delusion. We live in a global economy. We are mortal human beings. We can see the reality of lack of control, even in chaos around us. There are millions of refugees, people whose homes have been destroyed or appropriated, by forces beyond their control. They know they need help. We must realize that we need help also to live in newness of life that Christ wills for all.
St. Paul knew to the tips of his toes, to the very heart of his being that he and all of us need a savior, one who can wrestle us away from the power of sin and evil. Paul knew that sin wasn’t just out there around him in the Roman empire. Certainly he saw the power of sin out there, around him in the thousands of people who were being subjugated by the Romans for the Romans own gain. The few rich got richer and the many, many poor became poorer. Does that sound familiar? St. Paul also saw the power and reality of sin in the crosses at the entrances to Roman cities, where anyone who dared stand up to Roman might was made an example of.
But just as importantly Paul saw the power of sin in his own life. As a Pharisee, he was convinced he was carrying out God’s good and gracious will by seeking to persecute any who wouldn’t buy into the power of the Torah, the law revealed to the Jewish people by God. That’s why Paul originally pursued the followers of Jesus – to hurt and persecute them. But when God spoke to him directly Paul learned how wrong he was – how hateful and horrible he had behaved towards God’s own people.
但同样重要的是，保罗在自己的生命中也看到了罪的力量。作为一个法利赛人，他确信他正在履行上帝的善意和仁慈的旨意，试图迫害那些不会接受托拉权力统治的人，这是上帝向犹太人民所启示的律法。这就是为什么保罗最初搜捕，伤害和迫害耶稣的追随者。但是当上帝直接向他讲话时，保罗知道他是多么错误 - 他对上帝的子民表现得多么可恨和可怕。
We need to be aware of this too. The power of sin is not just out there, in Dylann Roof, Robert Picton or the decisions of some government somewhere. The power of sin is also in here - within us personally, working to control, to direct us. We in the Church are far from exempt. That’s why we also need a Savior, the very Son of God.
我们也需要意识到这一点。罪恶的力量不只是在那里，在Dylann Roof，Robert Picton身上或某些政府的决定上。罪的力量也在这里 - 在我们自己身上，努力要控制、诱导我们。我们在教会中也远不能豁免。这就是为什么我们也需要一位救主，就是上帝的儿子。
Herein is our hope. As Paul says in Romans 6, we are joined to Christ in our baptism. Note how this being joined occurs. We are joined to Christ’s death. That’s right, to his death. There is suffering involved on Christ’s part. There will also be suffering and struggle on our parts. There are things within us that continually need to die, to let go of – resentments, bigotry, prejudice, desire for more and more. There is also new birth that needs to occur within us and around us: an admission that we are sometimes, often wrong; a confession that we need help to love and forgive, that we need new eyes and attitudes to see and hope, a realization that simply by our own power we cannot follow Jesus.
This being joined to Christ’s death and resurrection has big repercussions here and now and forever. In Jesus we can’t stay the same. We are being given help to view others and the world in new ways – to see the injustice and hatred, the bigotry out there and within. And we are being moved to change and to seek changes as we follow Jesus.
我们因着基督的死和复活而连接，无论是现在还是将来，这都会产生很大的影响。 在耶稣里，我们不能保持不变。 我们正在获得帮助，以新的方式看待他人和这个世界 - 看到不公正和仇恨，内在及外在的偏见。 当我们跟随耶稣时，我们正在被改变并寻求改变。。
This is good news!
In the midst of this wonderful news we need to know that this newness of life is not a straight forward progression. Yes, it’s already happening. Christ has died, Christ is risen. We are being forgiven and being made new. Sometimes we actually see this in ourselves and others. We do love. We do forgive. We do give generously of our time and talents without thinking about ourselves. People rush to a burning plane. They open up their church at First Lutheran in Vancouver to a Russian family who need asylum or they will be deported. We help sponsor a refugee family We hear and see others and are moved to action.
在这个奇妙的好消息中，我们需要知道，这个新生命不是一个简单直接的过程。 是的，它正在发生。 基督已经死了，基督又复活了，我们被宽恕并成为新人。 有时我们在自己和他人身上看到了这一点。 我们确实去爱，确实去原谅。 我们确实慷慨地投入时间和才能而不考虑自己。 人们向一架燃烧的飞机冲去。 在温哥华的First Lutheran向一个需要庇护的俄罗斯家庭开放他们的教堂做为他们的避难所，否则他们将被驱逐出境。 我们赞助一个难民家庭，我们听到并看到其他人的需要，并采取行动。
But we also know that while we are driving our blood boils when someone cuts us off or runs a yellow or red light. We do know that sometimes we hold on to grudges towards people who have mistreated us and hurt us. We do know that sometimes we give into the temptation that what happens to other people really isn’t our problem. Then we focus primarily on ourselves and those we love most and might even feel that’s the totality of what God would call us to be and do.
但我们也知道，当我们开车的时候看到别人闯红灯或黄灯或被人隔断，我们又会热血沸腾。我们确实知道，有时我们会抱怨那些虐待并伤害我们的人。 我们也的确知道有时候我们会受到试探，认为发生在别人身上的事情并不是我们的问题。 我们主要关注自己和我们最爱的人，甚至可能觉得这是上帝所称的我们要做的事情的全部。
But deep down we know it’s not. We know that we are called to love our neighbors and that our neighbors are all those around us near and far, especially those most vulnerable We know that we are called to care for our planet. We realize that the affluence we enjoy so much is destroying the planet God has entrusted to us. As we know this – we begin to feel overwhelmed, even hopeless.
但在内心深处，我们知道不是这样的。 我们知道我们被呼召要爱我们的邻舍，我们的邻舍是我们周围或远方的人，更是那些最弱势的人。我们知道我们被呼召来照顾我们的星球。 我们意识到，我们所享受的富裕正在摧毁上帝托付给我们的星球。 我们知道这一点 - 我们开始感到不知所措，甚至毫无希望。
St. Paul knew this reality so deeply. So, he asked, “Who will rescue us from this body and power of death?”
He also experienced the answer. Thanks be to God it is Jesus, the Christ sent from God to suffer, to die and to be raised for each of us, for all of us.
Jesus is our Lord too, the one who in joining us to Himself to free us from the power of death and evil now and forever. In joyful response we are called to follow him to the best of the abilities He gives to us each and every day. That is the full and abundant life, walking in newness of life. God who loves us and the world so much will help us. Amen.
耶稣也是我们的主，是那个与我们联合起来的人，是那个现在和将来将我们从死亡和邪恶的力量中解放出来的人。 在回应中，我们被召唤来跟随他，使他每天都能给予我们最好的能力。 那就是充实而丰富的生活，走在新生命中。 爱我们和世界的上帝会帮助我们。 阿门。
Hope Responders 希望的响应者
Narrative, Easter 6c, 19 (Trinity Lutheran Church, May 26, 2019)
Romans 5:1-11 罗马书5：1-11
O precious ones of God, grace to you and peace, from God the Creator, God the Son and God the Holy Spirit, three in One. Amen.
亲爱的上帝，圣父，圣子，圣灵，三位一体， 感谢你赐下的恩典和平安。 阿门。
Are you hopeful? Think carefully – listen to your thoughts AND your feelings. Look around at what you see, hear and feel. Are you hopeful? (pause)
你满怀希望吗？仔细想想 - 倾听你的想法和感受。环顾四周，你所看到，听到和感受到的东西。你满怀希望吗？ （暂停）
When I was much younger I used to feel hopeful on many fronts. My hockey team won Stanley Cups. The church that I was part of was often full on Sunday mornings. Canada had a pristine international reputation as Peace Keepers. In many ways young people were quite idealistic. They cared about what happened around the world even taking part in public protests and peace marches. Some were willing to sacrifice the citizenship they had in their own country because they no longer could agree with the acts that their own country was carrying out. Many adults looked out for their neighbors, not only knowing their names but made time to sometimes laugh with them, eat with them – rejoiced and ached with them depending upon the circumstances.
当我年轻的时候，我曾经在许多方面感到充满希望。我的曲棍球队赢得了斯坦利杯。我所参与的教会在星期天早上常常都是满员。加拿大在国际上享有和平守护者的美誉。在很多方面，年轻人都是理想主义者。他们关心世界各地发生的事情，甚至参加公众抗议和和平游行。有些人愿意放弃他们在自己国家的公民身份，因为他们无法同意他们自己国家的所做所为。许多成年人都会找他们的邻居，不仅仅是知道他们的名字，而且还会抽出时间和他们一起笑，一起吃饭 – 跟他们一起或喜乐，或悲伤。
To be sure there were many challenges in those days. The nuclear arms race raged. The imaginary clock of destruction seemed to be approaching midnight. Yet as a young person in the early 70’s I often felt hopeful. Jobs were plentiful. In North America the majority of people could buy a house in 25 years. Some people even believed that we could completely eradicate poverty and disease. Lots of people felt hopeful.
But now nearly 50 years later fewer people seem to express those feelings of hope. Churches aren't full on Sunday mornings. Say what you want about that, I feel a deep disappointment attached to such reality. Do those who have left or who have never been part of a worshiping community have any idea of what they are missing– a deep sense of belonging, a profound desire to praise God for blessings, the desire to enter into deep questions together, of being connected to others both when it is time to weep but also when it is time to dance? Do we sense that we are missing out on their presence?
但是现在差不多50年过去了，似乎很少有人会表现出这种希望。星期天的早上教堂不再满员。说出你们想要的东西，我对这种现实感到非常失望。那些已经离开或者从未参与过崇拜的人是否知道他们所缺少的东西是什么 – 是那种深刻的归属感，是赞美上帝祝福的渴望，是一起深入研究问题的渴望，是与他人建立的无论是在哭泣时，还是开心时都紧密相连的关系。我们是否感觉到我们忽略了这些东西的存在？
Regarding Canada, our reputation as a peacemaker, as a place for refugees, has had its ups and downs over the last 50 years. I still experience many of our young people being idealistic, wanting to make a difference. Today we live in a time when almost anyone can observe the suffering and pain of others around the world instantaneously. The pain, the ongoing losses of men, women and children, of entire countries are significant and seemingly never end. The millions of people who have lost their homes is staggering. The bombardment of our senses is overwhelming, Can anyone blame our youth, even ourselves for often only plugging in to twitter, for refusing to regularly watch the news, to seek to escape into entertainment, to seeking to disconnect from so much that is right around us?
Yet some reality kindles fire within us. A bus carrying young junior hockey players crashes on a rural remote highway and not just Canadians but people from around the world respond with money, messages and prayers. A man walks into my office and says, “Pastor, I think God is calling us to help a refugee family”. And feelings of hope stir within my being。
But our feelings come and go. Someone steals an entire garage full of Girl Guide cookies. Someone else steals toys being saved in a warehouse for Christmas time and needy children. My heart plummets.
If ever anyone had reasons not to feel hopeful it had to be St. Paul. He invested his entire life, everything he had and was in sharing the good news of Jesus' life, death and resurrection with people, often even strangers who mocked him, who sometimes sought to do him grave harm. For all of his efforts, sacrifices and "spiritual" experiences Paul had regularly been shunned by other Christians, rejected by some of his closest friends and on numerous occasions been thrown into jail, whipped, beaten.
Nevertheless this morning we are privileged to hear part of Paul’s letter to a group of Christians in Rome, people he had yet to meet. What is he writing about? Hope! . .
尽管如此，今天早上我们很荣幸能听到保罗给罗马的一群基督徒写的信，这些基督徒他还没有见过。他在写什么呢？希望！ 。 。
Listen carefully to what he says. "We boast (rejoice, glory) in our hope of sharing the glory of God." It sounds like he's thinking about some grand and glorious day in the future when suffering, pain, chaos and misery would become realities of a distant past, perhaps merely blurry, fading memories.
But reading on and listening carefully we discover that isn’t the case: "And not only that, but we also boast (rejoice, exult) in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hoped hope does not disappoint (nor disgrace) us, because God's love has been poured into our hearts through the Holy Spirit that God has given us."
Has Paul lost his mind? Have all those beatings, imprisonments, rejections caused him to uncover or project an alternate personality, to become completely delusional?.... I don't think so.
What I do think, what I am now convinced of is that Paul has come to realize that hope is neither a feeling nor something that comes out of anything that we or any other human person can accomplish – as amazing or as wonderful as that may be.
我的想法，我现在所相信的是，保罗已经意识到，希望既不是一种感觉，也不是我们或任何其他人可以完成的任何东西 - 这可能就是它惊人或奇妙之处。
Instead Paul has learned as he has attempted to follow Jesus that this abiding and powerful hope comes from the reality that God is with us, that God is always working to bring about a new reality even in and through us. Indeed, Paul declares that nothing can separate us from this love of God in Christ Jesus our Lord!
This is hope here and now. Such hope is neither merely a wish nor even a deep longing. Such hope is a gift, experienced in bits and pieces, in moments or even days of wonder now. But as we journey it is eventually revealed more and more. Such hope is birthed and brought to fruition in and through the promise of this One who has suffered, died and been raised from the dead. As he accompanies us in our joy and pain, in the joy and pain of others, this gift of hope from Him grows.
As Frederick Buechner says in his book Now and Then, A Memoir of Vocation – "Listen to your life. Listen to what happens to you because it is through what happens to you that God speaks. It's in language that's not always easy to decipher, but its' there powerfully, memorably, unforgettably."
正如弗雷德里克·布赫纳在他的书《那时和现在，一个职业回忆录》中所说的那样 - “倾听你的生活。聆听发生在你身上的事情，因为上帝就是通过发生在你身上的事情来讲话。用语言解释并不总是很容易，但它“有力，令人难忘，铭记在心。”
My own struggles in not sensing or feeling hope result not because God isn’t at work in the midst of all reality. Instead I sometimes get sucked into the vortex of our time, a vortex that declares that we can help ourselves, that we have no need of assistance from God or anyone else – that sometimes pushes us to ‘believe’ that we are beyond help. When I find myself ‘there’, when we are ‘there’, our darkness is deep.
我自己的挣扎是，感受不到或感觉不到希望的这个结果不是因为上帝没有在一切的现实中工作。 相反，有时我会陷入我们时代的漩涡，一个声称我们可以帮助自己的漩涡，我们不需要上帝或任何其他人的帮助 - 这有时会促使我们“相信”我们无法帮助。当我发现自己“在那里”时，当我们“在那里”时，我们就处于深深的黑暗中。
We desperately need the light, the very light of God that comes to dwell with us in Jesus the Christ who in giving His Spirit to us allows us to see beyond ourselves, to see and be opened to God’s presence in the midst of our pain and our suffering.
God loves us. God enters into all of our suffering and pain. See Jesus on the cross. See people moved by God to risk their own lives in helping others. And also, by God’s grace, see Jesus on that third day.
Dear people, we need to look to the cross. There we can glimpse our Saviour working for new life for all people, here and now, and forever. He journeys towards us and with us beyond ourselves and our circumstance leading us to God. And then He leads us back to ourselves and the world enabling us to love as we are being loved, to forgive as we are being forgiven, to live with an abiding hope not as an illusion or delusion but as a gift from God who dares to take on our frail flesh and die ... and on the third day be raised.
It is in Jesus’ suffering, death and resurrection that we are realized, that we captured by hope both for the future, and in the midst of whatever it is that seeks to grasp us right now. Through Christ’s obedience God then pours God’s own love into our hearts through the Holy Spirit. This is miraculous. I have seen it, experienced it again and again and again. And all of this brings hope for us individually, for the Christian community and most certainly for the world.
O God we thank you and we ask you through your Spirit to move us, to fill us with faith, hope and love, for Christ’s sake and the sake of the world. Amen.
Easter 5c, Narrative Lectionary, Trinity Lutheran Church, Delta BC, May 19, 2019
Text – Romans 1:1-17 – focusing on verse 1 and verses 16, 17.
经文—罗马书1：1-17 – 重点在第1小节和第16，17小节
Have you ever been chosen for a particular task or passed over? I can remember being a child and playing games with the neighborhood kids where we would pick sides for sports games by naming captains and then call out each person by name. I can remember playing sports in organized league and waiting with baited breath to see whether or not I or my friends made the team. And I can remember being a teenager and then a young adult and dating. I can remember different occasions in that regard where sometimes I would be the one to tell my then girl friend that I couldn’t go out with her anymore. There were also other occasions where it was made clear to me that she didn’t want to go out with me anymore, that there wasn’t a future for us together. My daughters in their teenage years called this “being dumped”. Even as a Pastor I can remember wrestling with calls from congregations... Sometimes after much thought deliberation and prayer I said yes. At other rare times I said no. And sometimes when my name was thrown into the mix the congregation decided to interview someone else to become their pastor.
Can you identify with any of this, with being chosen, set apart, selected or not?
The apostle Paul who originally was known as Saul at one point thought that he had his life all figured out. He was a Pharisee, trained in the Jewish law. He was devout in the practice of his faith. He thought about what he should do, he may have even prayed about what he should do. Then he went out and did it with everything he had – 100 %.
Sometimes I am sure that was good. At other times that was bad. Many of you know Paul’s story. He was part of the crowd, the mob, that killed Stephen the first Christian martyr. As I said earlier Paul was genuine. However in the case of Stephen Paul was genuinely wrong. That was a big wrong, joining in with those who killed a man who was a follower of Jesus. I mean the ten commandments are pretty in this area. You shall not kill.
But Paul doesn’t stop there. He escalates in his devotion to his understanding of what the Law requires in terms of “dealing with” the followers of the “Way”. We see him through the eyes of the book of Acts travelling to the city of Damascus to persecute and likely imprison any followers of the Way, the earliest Christians that he might find there. That was Paul’s plan. He thought it was God’s will.
But then God intervenes. Paul hears a voice. He wasn’t sure whose voice it was. But that voice tells him that it is God speaking to him. And the voice asks Paul why Paul is persecuting God since this Jesus that Paul is so dead set against is God’s own Son. Paul is struck blind. But that is the beginning of Paul’s turnaround.
Today we are allowed to hear part of one of Paul’s letters. After all there wasn’t any internet, texting, nor any kind of telephones those days. So Paul communicated over long distances by writing letters. This one is penned to the Christians in Rome, the capital city of the Roman empire, the empire that held the people of Palestine/Israel as subjects. The Roman congregation was diverse including both Jewish members and a variety of members from different races and places. Paul deeply desires that they hear him. He wants them to know why it is that he is writing to them, why he has such a strong desire to come to them to preach and then to move even further east to Spain to preach the Gospel to non Jewish people there.
Please listen to the opening line of his letter: Paul, a servant of Jesus Christ, called to be an apostle, set apart for the gospel of God.
Paul knows himself to be set apart by God – to share in word and deed the good news that God has shown him, personally.
I wonder if we ever feel set apart by God to do something special?
Or, do we sometimes think and feel as if we don’t really matter; that the issues surrounding us, whatever those we are most aware of may be – loneliness, emptiness, homelessness, poverty, climate change, fighting between and within religions among the very people who claim to be the most devout – that these issues are just so huge that we must leave others to deal with them, or to somehow try to figure them out.
或者，我们有时会思考和感觉好像我们自己并不重要；围绕着我们的问题，无论我们最清楚的是什么，可能是 - 孤独，空虚，无家可归，贫穷，气候变化，宗教间和宗教内部自称是最虔诚的人斗争， - 这些问题都是如此巨大，我们必须留给别人去解决，或以某种方式试图解决。
Have you ever felt that way? I confess that I have...
But we need to hear Paul speaking in this letter. Actually it’s Paul’s master, God, speaking through Paul to the early Roman Christians and also TO US. Yes, you heard me correctly. God, through Paul’s written words that we are hearing right now, nearly 2000 years after they were first writing is speaking to us.
Paul, this time inspired by God, inhabited by God’s own Spirit, speaks the living truth. We too are called by God, set apart by God, loved by God, now and always. This is why God takes on human flesh as Jesus of Nazareth. Jesus is born, grows, lives lovingly, suffers, dies a horrific death and then is raised back to life forever.
In and through Jesus’ entire life, death and resurrection God reaches out to embrace us, where we are. In and through Jesus’ entire life, death and resurrection God shows us that the powers of death: evil, hatred, fear, separation, exclusion – all these powers are limited and are being overcome by God and the people God calls to serve God for the well being of others and all creation. This is part and parcel of God’s good and gracious will. This is what Paul calls God’s righteousness.
在耶稣的整个生命，死亡和复活过程中，上帝伸出手来在我们所在的地方拥抱我们。在耶稣的整个生命，死亡和复活中，上帝向我们显明死亡的力量：邪恶，仇恨，恐惧，分离，排斥 - 所有这些的能力都是有限的，并且被上帝，以及接受上帝呼召为了他人和这个世界的福祉而侍奉上帝的人所克服。这是上帝善良和仁慈意愿的一部分。这就是保罗所说的上帝的正义。
Could it be that you and I are being set apart by God, even called by God to be part and parcel of this grand task of God? Might God employ the unique gifts God has given and is giving us for this grand task? I am convinced that Paul’s response to this question is a huge, resounding YES! Each one of us is a child of God. We are being called together to live as children of God by serving God. We are called to do this by obeying God in loving and helping others and this creation. (brief pause)
We do well to recall the words at the end of the baptismal service when as a Christian community we welcome the newly baptized into Christ’s body with these words: “We welcome you into the body of Christ and into the mission we share: join us in giving thanks and praise to God and bearing (that is, carrying in our daily lives) God’s creative and redeeming word to all the world.”
So, in those moments days or nights, months or even years when we wrestle with our thoughts and feelings that what we are doing or who we are just doesn’t matter - or, in those moments, days or nights, months or years when the trials and vicissitudes of our lives sweep over us and our loved ones in any of the forms of death, addiction, hatred, or despair, by God’s grace please know and remember this.
所以在那些日日夜夜，月月年年，我们认为我们在做什么或我们是谁只是无关紧要的时刻， 我们与自己的想法和感受搏斗， - 或者，在那些时刻，日日夜夜，月月年年，出现在我们生命中的考验和变迁以死亡，成瘾，仇恨或绝望的形式横扫我们和我们所爱的人时，请了解并记住一点，这是上帝的恩典。
Only God is God! By God’s grace, through the life, death and resurrection of Jesus the Christ and the ongoing presence and power of the Holy Spirit we are set apart to embody the good news of God. This good news is not just for the future. Jesus fed those who were hungry that he met then and there. Jesus touched those who had previously been thought to be untouchable. And Jesus listened to those whose voice had been denied and then responded to their needs. Jesus entered into suffering and died so that we and all people and creatures can experience that God is working to bring about new life here and now and forever filled with meaning and hope. Do not forget. Practice our faith by regularly gathering together to hear the word, share the Sacraments, be strengthened to live our daily lives marked with the forgiveness and hope for the world of Jesus Christ our Lord.
Hear Paul’s concluding words in the text for this morning. “For I am not ashamed of the gospel, the good news of God; it is the power of God for salvation for everyone who has faith!”
Dear people – be opened, and not ashamed to ask God for help – help with our faith, help with wisdom as to what we should do and not do, how we should speak and how we can listen. God wills for us to hear God’s good news, to have it enter us daily bringing some desires and thoughts within us to death but raising up new thoughts, desires and dreams – dreams for the well being of this entire world that God loves so deeply. May we not be ashamed of this good news of God in Christ – and may we experience that amazing power of God’s love and forgiveness and share it with others in our own lives each day.
亲爱的人们 – 打开心扉，不要羞于向上帝寻求帮助 - 帮助我们的信仰，帮助我们知道我们应该做什么和不做什么，我们应该如何说话以及如何倾听。上帝希望我们能够听到上帝的好消息，让它每天进入我们的心里，将我们内心的一些欲望和思想带入死亡之中，同时培养新的思想，愿望和梦想 - 为了上帝深爱的整个世界的福祉而努力的梦想。愿我们不要为上帝基督的这个好消息感到羞耻 - 愿我们每天都能体验到神的爱和宽恕的惊人力量，并在我们自己的生命中与他人分享。
Thanks be to God. Amen.
Easter 4c, Narrative Lectionary, May 12, 2019 (Mother’s Day)
SHAKING GROUND OR ROCK SOLID? (Acts 13:1-3, 14:8-18)
Oh precious ones of God, grace to you and peace from God the Creator, God the Son and God the Holy Spirit three in One, Amen.
Our world is amazing. It’s wonderful. Each and every person we will ever meet is unique. I am reminded of this every time I am privileged to speak with or observe others- whether that’s at any airport, or walking along beaches, or sitting at sporting events, or visiting in hospitals or at any church. People are surprising. They are often loving, willing to sacrifice to help others. And that only begins to scratch the surface.
我们的世界令人惊叹。这简直太棒了。 我们见过的每一个人都是独一无二的。不论是在某个机场候机，还是沿着海滩散步，或是观看体育赛事，亦或是在医院或任何教堂参观， 每当我有幸可以与他人交谈或观察他人时，我都会想起这一点 。 人们总会令我吃惊。 他们总是去爱，愿意牺牲自己来帮助别人， 而这只是冰山一角。
Creation itself is mysterious and so often beautiful. From sea to sea to sea, from the coastlands to the mountains, to the prairies – form tiny villages to bustling metropolises, there is so much beauty. Vancouver is often a beautiful city.
创造本身是神秘的，往往也是美丽的。 从大海到海洋，从海岸到山脉，再到大草原 - 从小村庄到熙熙攘攘的大都市，都是如此美丽。 通常温哥华是一个美丽的城市。
Truly our world is amazing. It’s also difficult and often hard. As I am walking to sporting events or sometimes stopped at a traffic light people struggling for daily survival wonder up, hands out or caps on street. I wonder, what can I do, what can we do to help them. As amazing and wonderful as people often are, sometimes we do things that leave others hurt or even dying. On Friday evening there was a hit and run accident between a truck and a motorcycle in Surrey. A 53 year old man is dead. And most of us are painfully aware of these realities – of millions of migrants seeking a home, because what was once their home is no longer safe or inhabitable for them. And our earth, the home that God has entrusted to us is groaning and dying for many reasons, not the least of which is our own human consumption and mistreatment of it.
真的，我们的世界是惊人的。我们的世界也是困难的，而且经常很难。 当我去观看体育赛事或者有时在交通灯处停下来时，看到人们为日常生活而苦苦挣扎，他们在街上伸出手或者帽子，向人乞讨。 我想知道，我能做些什么，我们能做些什么来帮助他们。 正如人们常常让人惊叹和感到美好一样，有时我们做的事情也会让别人受伤甚至导致死亡。 星期五晚上，在素里发生了一起撞车逃逸事故，一辆卡车和一辆摩托车相撞。 一名53岁的男子当场死亡。 我们大多数人都痛苦地意识到这些现实 - 数以百万计的移民正在寻找一个栖身之地，因为他们曾经的家已不再安全或无法居住。 而我们的地球，上帝托付给我们的家园，正在呻吟和濒临死亡，原因有很多，其中最重要的原因是我们人类自己对地球的消费和错误对待。
In the midst of all of this, the wonder and joy, the difficulty and pain, what and whom do we count on? In the midst of all this, what are we called to do and whom are we called to be?
Paul and Barnabas’ words and actions to the people in Lystra invited those people, strongly encouraged those people to construct their lives, their hopes and dreams upon a foundation that they could count upon. When the trials and vicissitudes of life strike, as they surely will, each person, indeed entire communities, need to have built their lives upon One in whom they can trust, One who will not abandon them nor disappear as things get tough. Moreover, this One needs to be able to help them through such realities as suffering and death. Paul and Barnabas clearly state that this One upon whom our lives must be built is God, the sole creator of the universe.
保罗和巴拿巴对路司得民众的言辞和行动邀请了那些人，强烈鼓励这些人在他们可以依靠的基础上构建自己的生活，希望和梦想。 当生活的考验和沧桑袭来时，每个人，甚至整个社区都需要将自己的生命建立在他们可以信任的“唯一”之上，一个不会抛弃他们，也不会因为事情变得艰难而消失的人。 而且，这个人要能够帮助他们经历痛苦和死亡等现实。 保罗和巴拿巴明确指出，我们的生命必须建立在其之上的那个唯一的人就是上帝，宇宙的唯一创造者。
We also need to seriously consider these realities.
Who are we truly counting on? Our financial investors? Our doctors? Our teachers? Our parents? Our spouses? Our children? Our friends?
All of these people are intended to be gifts from God. And when they carry out their god given tasks, of loving, of inspiring, of caring – they are blessings not only to us, but to many others also – even to this earth, that God entrusts to us. But we need to know this. None of these people, as amazing and wonderful as they may sometimes be, are God. They are not the beginning nor the end. They are mortal, as we also are. They come and go, are born and die, even as we do.
所有这些人都是来自上帝的礼物。当他们执行上帝给予他们的任务，去爱，去鼓舞，去关怀他人 - 他们不仅是对我们的祝福，也是对许多其他人的祝福 - 甚至是对上帝委托给我们的地球的祝福。但我们需要知道一点，这些人中没有一个像上帝那样精彩而奇妙。他们既不是开始也不是结束。他们跟我们一样是凡人，来来去去，有生有死。
So, who can we depend upon, now and forever? Whom do we trust to love us and others with our warts and all? Who can and will lead us through this life and all its wonders and disappointments? Who can and will deliver us through the many birth canals of death here and now and forever? These are the important questions of our lives, questions that we are answering consciously or unconsciously daily.
Truly depending on anything or anyone less than God is and ultimately will be disappointing and ultimately futile. . . Who else is the source of life – and the source of new life after death?
真正依赖于除上帝之外的任何人或事，最终都徒劳无功，以失望而告终。还有谁是生命之源 - 死后新生命的源泉？
So, yes, God help us to trust in God.
As we are attempting to do this in our daily lives, how shall we do so?
Might we begin each day by asking God to give us wisdom? Would we be open to asking God to open our eyes, minds and hearts to God’s action all around us, through others and through what’s going on in the world? And then would we be willing to ask God to show us what God would have us do in the midst of all of that?
That’s part of what Paul and Barnabas were doing on their mission. I am pretty sure that they were surprised, even shocked that the Spirit of God designated them to be the ones sent out. After all Paul had been one who had helped kill the first Christian martyr, Stephen. He had held the clothes of those who had stoned Stephen to death. And Paul is the one under the guidance of God’s own Spirit who is telling others not to count on worthless things – but to trust in God who becomes human in Jesus. Yes, Jesus, the one through whom God the creator extends forgiveness, that is new beginnings with God and others for any who would trust him. – Paul had to know first-hand about new beginnings, after having taken part in murder.
这是保罗和巴拿巴所执行使命的一部分。我很确定他们感到惊讶，甚至感到震惊，因为圣灵指定他们为被派出的人。毕竟保罗是杀死第一位基督徒殉道者，斯蒂芬的帮凶。他帮那些用石头打死斯蒂芬的人拿着衣服。保罗是在圣灵的引导下，告诉别人不要指望毫无价值的事 - 而是要信靠化身为耶稣的上帝。是的，耶稣，创造者上帝就是通过这一位来宽恕我们，对于任何信任他的人来说，这是跟上帝，跟其他人建立的新的开始。 - 在参与谋杀之后，保罗必须亲自了解这个新的起点。
So, Paul preaches. And as he is preaching he sees openness in a crippled man who has a desire to be healed. This man who is crippled knows that he needs help from beyond himself. This man is then enabled to get up and walk at Paul’s word.
I have seen such healing in many ways, through the auspices of Alcoholics Anonymous. There, people know that they are stuck, that they need help to be freed from the power of addiction – a help that can only come from beyond themselves, from a higher power. They are opened to seek that help, to then practice steps that will help them to not only stop drinking but be restored to honest relationships with themselves, with God and with others.
通过主持匿名酗酒者的活动，我在很多方面看到了这种医治。在那里，人们知道他们被困住了，他们需要帮助才能摆脱瘾癖的力量 - 这种帮助只能来自超越自身，来自更高的力量。他们敞开心胸寻求帮助，然后采取措施，帮助他们不仅停止饮酒，而且恢复与自己，与上帝和其他人的诚实关系。
Many times through these people I have been taught lots about honesty, love, forgiveness, about how God’s vulnerable power is at work to set people free to live and love.
很多时候，通过这些人， 我学到了许多-- 诚实，爱，宽恕，以及上帝的脆弱力量如何使人们自由地生活和爱。
Who knows what will happen if we follow the Spirit’s lead? Like Paul and Barnabas our eyes may be opened to behold God’s work in others who themselves may or may not be aware that God is working in them. We ourselves may also become more obedient to God’s prodding.
I know a Pastor who experienced this. One early spring he was speeding on a relatively high mountain road, a couple hundred feet above a somewhat frozen lake. He was late getting to the hospital from a clergy meeting in a neighboring city. The road was slushy with ice. He passed 2 or 3 semitrailer trucks on the 4 lane undivided hiway. But then he began to slide towards the oncoming traffic coming up the long hill he had been descending. Now panicking he over corrected with his steering wheel. His minivan started to shoot in the other direction, towards the retaining wall that separated the highway from the lake hundreds of feet below. With more panic flooding his body, he pumped the brakes, too long, too hard. His van began to spin like a top. The conversation in his head was racing almost as fast as his van. “It’s you own fault. You are going to injure or kill many people, probably including yourself - just because you are in a hurry and aren’t careful”.
我认识一位有如此经历的牧师。一个早春，他正在一条相对较高的山路上高速行驶，公路距离冰冻的湖面几百英尺。他从邻近城市的一次神职人员会议上赶去医院，他已经迟到了。这条路上满是湿冰。他在没有隔离墩的双向4车道的路面上，经过了两三辆半挂车。但随后他开始滑向迎面而来的交通，他正在下一个大长坡。他恐慌地想通过打方向来纠正。他的小型面包车开始向另一个方向冲去，朝向将高速公路与数百英尺以下的湖泊隔开地隔离墙冲去。随着更多的恐慌淹没他的身体，他长时间使劲踩刹车，他的面包车开始像陀螺一样旋转。他脑子里的谈话几乎和他的面包车一样快。 “这是你自己的错。你会伤害或杀死很多人，可能也包括你自己 - 只是因为你匆忙而且不小心“。
His van continued to spin around and around, going down the hill across 2 lanes, until it almost stopped on the right side of the road, near the wall but still moving and pointed down hill. Shakily he regained control and while mentally thanking God that he miraculously had not struck anyone or anything he made his way to the hospital to visit his parishioner. Once there he didn’t tell anyone about his harrowing experience.
He visited his parishioner closing with a prayer. He was about to take his leave. Then an elderly man, in the bed across from his parishioner, waved him over. As the Pastor approached the man, the man looking at him carefully and smiling, said these words, slowly but surely, “Reverend, please be careful. You know the Lord can call any of us home, at any time.”
In that moment that pastor, slowly nodded, knowing that God was speaking to him directly through this man that he had never met before and would never meet again in this life time.
So, here we are attempting to live our lives. Some of you may be racing figuratively or literally. Some of you may be going a bit more slowly, deliberately, even metaphorically smelling the roses. Good for you. But, wherever we are on this journey of life, let us honestly work at trusting God, the One who creates the universe including this amazing wonderful globe, our earthly home. May we trust this Creator because He/She is trustworthy. This Creator has become human in Jesus of Nazareth who becomes one of us. He lives with a love beyond comprehension. He allows himself to endure untold suffering and death because His Father loves the world even, perhaps especially, those who ignore or even detest him, those who put him to death.
This One will not stay dead. He is raised. Through His life, death, resurrection, words and sending of the very Spirit of His father, God empowers any and all who are opened to living this way of Jesus. This way is the way of hope not paralyzing fear, the way of sacrificial love for others, not hatred nor exclusion. His is a way of prayer that informs action, silence that leads to communion, of service and suffering that leads to new life.
Dear people of God we are blessed to live in amazing times both filled with wonder and difficulty. Many voices cascade upon us calling us to trust them, promising that they will take care of us if we only give them our allegiance.
But only God, the Creator of the universe, the One who knows us and loves us inside and out, lays down God’s own life for us and for the well being of the entire universe. Only this God can raise the dead from death to new life. Only God can free us from our obsession and absorption with ourselves to actively love ourselves and this world, to have the courage and honesty do so. Only God can lead us to the living reality that the final and lasting word is not death nor even life, but God.
So, Who are we counting on? God help us for our sake and the sake of this world, God so deeply loves. Amen.
Easter 3c, Narrative Lectionary, May 5, 2019 (TLC)
Acts 10:1-17, 34-48 使徒行传 10：1-17，34-38
News cycle – storm hits East coast of India; major unrest in Venezuela; Peace Arch fiery crash; continued incarceration of Huawei executive.
新闻热点 - 风暴袭击印度东海岸;委内瑞拉的严重骚乱;和平门惨烈的车祸;华为高管继续被监禁。
TLC – beginning of Pastor Jennifer’s sabbatical; a number of people in grief.
TLC – Jennifer 牧师开始了她的安息假；一些人正处于悲痛之中
MT of text – a) God shows no partiality – in every nation anyone who fears God and does what is right is acceptable to God; b) Jesus is Lord of all – judges (and frees?) the living and the dead; part of this is forgiveness (release from) sins; which leads to reconciliation with God and others – a dying to old ways of life and being raised to new. THIS IS GOOD NEWS FOR ALL.
经文的主要思想- a）上帝没有表现出任何偏好 - 在每个国家，任何敬畏上帝和做正确事的人都是上帝所接受的; b）耶稣是所有人的主 – 审判（或释放？）生者和死者; 其中也包含宽恕（释放）罪; 这将引致人与上帝， 人与其他人的和解 – 这意味着在旧的生活方式中死去，在新的生活方式中重生。这对所有人来说都是好消息。
Malady – However we human beings are impartial. We have our own biases that we cling to. Often we don’t see our own falling short, our own need for a savior who dies and is raised. Or, if we do see our need, we think about that only in “spiritual” terms, in ways that are somehow separated from the everyday reality of our lives – when what to us may seem to be unwanted people show up on our doorsteps or our sidewalks or any place in our lives.
弊病 - 然而，我们人类不是公正的，我们有自己所坚持的偏见。我们常常看不到自己的不足，我们自己也需要一个死后又复活的救世主。或者，如果我们确实看到了我们的需要，我们只会以“精神”的方式思考这一点，以某种与我们日常现实生活分离的方式 –当似乎我们不太欢迎的人出现在我们的家门口或我们的人行道上或我们生活中的任何地方，我们是如何做的。
Addendum – As the writer of Acts says, all of this must be seen in the light of Christ’s resurrection which is the power of God to transform us and all people and things.
附录 - 正如使徒行传的作者所说，所有这一切都必须从基督复活的角度来看，这是上帝改变我们和所有人和事的能力。
What do you know?
It’s a question that during my childhood was asked almost like a greeting. In my childhood and early teens, when you see someone that you knew you would often say, “How are you?” In those days it was just a greeting, not a serious inquiry, asking you to divulge what was really going on in your life. After all seriously responding to that question would require deep honesty and vulnerability on the part of both the person asking the question and on the part of the person answering the question. In those days asking, “what do you know” was merely a cursory way of cutting through the silence and making both the person asking the question and the person answering the question feel a bit more comfortable as they approached each other – a way of literally avoiding an awkward silence.
这是我童年时，总会被问到的问题，这几乎成了一个问候。在我的童年和青少年时期，当你见到一个你认识的人时，你经常会说，“你好吗？”在那些日子里，这只是一个问候，而不是一个严肃的询问，要求你透露你真实的生活情况。毕竟认真回应这个问题需要提出问题的人和回答问题的人都具有深刻的诚实和脆弱。在那些日子里，“你知道什么”只是一种简单的方式来消除沉默，使得提问的人和回答问题的人在彼此接近时感觉更舒服 - 一种在字面上避免尴尬沉默的方式。
But this morning I want to ask you, quite seriously, WHAT DO YOU KNOW, FOR SURE? The answer to that question is very important. In some ways the answers to that question may be much more than you first thought while in other ways the answers to that question may be much less or much different than what you think right now.
Peter, who in some ways’ was Jesus’ chief or even most important disciple, often thought that he knew a lot. He was one of those people who if he had been in a primary grade classroom would waved his hand to have the teacher call upon him first for the answer because he was sure that he knew the answer. Peter was the guy who jumped out of the boat when he saw Jesus walking on the water. He so wanted to walk on the water, just like Jesus. At first he was sure that he could. Peter was also the guy who at first was sure that night before Jesus died that Jesus should never wash his feet. How inappropriate it would be for the lord to wash Peter’s feet. Peter was sure he knew – that was the way things worked. But when Jesus told Peter that all needed to be washed if they were to have life, then Peter was all in. Then Peter said, ‘Lord, not my feet only but my whole body!” Yes, Peter was the guy who knew what he knew. He was an observant Jew, as were all the earliest followers of Jesus. There were all kinds of things they wouldn’t eat: certain animals proscribed in what we know as the book of Leviticus. There were also things Peter didn’t do. He didn’t work on the Sabbath. He worshipped and prayed on the Sabbath. God had shown Peter’s ancestors these things. Peter obeyed the law. Finally, Peter was absolutely convinced before Jesus’ trial and death that he wouldn’t betray or deny Jesus. But ... we know how that went.
彼得在某些方面“是耶稣的主要甚至是最重要的门徒”，他常常认为他知道很多。如果他在一个小学教室，他会是挥手让老师叫他回答问题的学生之一，因为他确信他知道答案。当他看到耶稣在水面上行走时，彼得是那个从船上跳下来的人。他想像耶稣一样在水面上行走。起初他确信他可以。彼得也是那个确定耶稣不该在死前的那个夜晚给门徒洗脚的人。让主给彼得洗脚是多么不合适。彼得确信他知道 - 事情就是这样的。但是，当耶稣告诉彼得，所有的人如果要获得生命就需要受洗，于是彼得就进到水里。彼得说，主啊，不仅仅是我的脚，也洗我的整个身体吧！“ 是的，彼得是知道他知道什么的人。他是一个敏锐的犹太人，也是耶稣最早的信徒。他们不会吃那些我们所知的利未记上所禁止的各种东西：如某些动物。彼得不会做一些事情， 如他没有在安息日工作。他在安息日敬拜并祷告。上帝已经向彼得的祖先展示了这些东西。彼得遵守了律法。最后，彼得在耶稣的审判和死亡之前绝对相信他不会背叛或否认耶稣。但是......我们知道后来发生了什么。
In today’s text we meet Peter again. Even after all he’s been through – his denial of Jesus, his initial conviction that death and evil had won in Jesus’ crucifixion – and then the wonderful revelation that Jesus had been raised and embodied forgiveness and new life for Peter and all the 12 and any Jew who would trust Jesus – even after all of that Peter was still pretty sure of lots of things.
在今天的经文中，我们再次见到彼得。彼得否认了耶稣， 他最初的信念是死亡和邪恶在耶稣的被钉十字架中获胜。在他经历了这一切之后， -– 耶稣复活显现，为彼得和12门徒，以及其他相信耶稣的犹太人展现了宽恕和新生命。即便是这样，彼得对很多事情仍然很确定。
That is until – until he was praying, and became hungry. Then, while the food was being prepared, Peter fell into a trance and had a vision. In that vision so many of the things that he had been sure of were being swept away and replaced with a larger vision, a vision from God. The foods that Peter had been taught not to eat – the things the he and his ancestors in a revelation from God had sworn off as being unclean were now being seen as clean, as OK to eat. But even that was just the beginning.
直到他祈祷，并变得饥饿。然后，在准备食物的同时，彼得陷入恍惚状态并有了愿景。在那个愿景中，他所确定的很多东西都被扫除了，取而代之的是一个更大的视野，一个来自上帝的异象。彼得被教导不要吃的食物 - 他和他的祖先在上帝的启示中宣誓作为不洁净的东西现在被视为干净，可以吃了。但这也只是一个开始。
Now, at Peter’s very door were people, people who were representatives of a Roman soldier. Yes, a Roman soldier, from the ranks of those people who had actually put Peter’s beloved Jesus to death. Those people were at Peter’s door asking him to come with them to speak to their master, one Cornelius, who feared God and gave alms for the people. Now Peter’s vision from God informed him that God had sent who these people to Peter. Not only that. Now Peter begins to see in a new way. God is knocking down the walls that had separated Jews and Romans, walls that had kept them apart from each other. So, Peter offers hospitality to these Gentiles, the ones that he had seen before as different from him – unclean, unacceptable to God. And the next day Peter, in obedience to God goes with Cornelius’ representatives to Cornelius’ house.
现在，在彼得的门口，有很多人，他们是罗马士兵地代表。是的，罗马士兵, 就是把彼得心爱的耶稣杀死的人。那些人在彼得的门口要求他跟他们一起去跟他们的主人，科尼利厄斯，对话。他敬畏上帝，施恩于民。彼得从上帝那里获得的愿景告诉他，上帝已将这些人交给彼得。不仅如此，现在彼得开始以新的方式看待事情。上帝打破了隔离犹太人和罗马人的墙壁，墙壁使他们彼此分开。因此，彼得热情款待了这些外邦人，这些人在以前被视为是与他们不同的人- 不洁净，不被上帝接受。第二天，彼得顺从上帝，与科尼利厄斯的代表一同前往科尼利厄斯的家。
Once there Cornelius shares the vision God had given him, to seek out and invite Peter to come to them, to tell them what God has laid on Peter’s heart and mind. Peter does this. In doing so Peter begins to completely reevaluate what he thought he knew for sure. In a nut shell this is what God lays on his heart to tell all those in Cornelius’ house and us. “I truly understand that God shows no partiality but in every nation anyone who fears God and does what is right is acceptable to God”. Peter then proceeds. He points out how God anointed Jesus with the Spirit to go around healing people, freeing them from whatever forces were holding them back from abundant life with God and others. This wasn’t done without great cost. The powers of evil, of death, greed and delusion, do not easily give way. Jesus is executed. All seemed lost. But God raises Jesus from the dead. Peter knows this because he has seen and even eaten with the risen Lord. Now Peter and all the other apostles are to tell others about Jesus because in Jesus all can be freed from the powers that are holding us back from love and forgiveness.
Then, as Peter was speaking God’s Spirit came upon all those in Cornelius’ house. They began to speak in various languages praising God!
Peter is astounded. He realizes that he must provide water for them to be baptized.
It’s an amazing story. But it’s so much more than just a story. It points us to profound realities about God, ourselves, all others, and all creation.
这是一个了不起的故事。 但它不仅仅是一个故事。 它让我们意识到关于上帝，我们自己和其他所有人，乃至所有受造之物的深刻现实。
So, I ask you on this third Sunday of Easter 2019, in Delta BC – what do you know for sure? Be careful. If we know one thing in this earliest 21st century – it’s that things are always changing.
所以，我问你们在2019年复活节的第三个星期天，在BC 省的三角洲- 什么是你们肯定知道的？ 小心。 如果我们在21世纪初期知道一件事 - -那就是事情总是在变化。
Those of you who have lived for awhile – think of how Delta and the lower mainland have change din the last 50 years. Think about how even this community around the church building has changed in the last 10 years – or even how this congregation has changed in the last 10 years. Could you have imagined 50 years ago having a female pastor or such an ethnically diverse congregation. And yet we do. Thanks be to God! Things are changing.
你们中间那些已经活了相当长一段时间的人 - 想想三角洲和低陆平原在过去50年里是如何变化的。 想想在过去的十年里，教堂周围的这个社区是如何发生变化的 - 甚至在过去十年中这个教会的变化。 50年前，你能想象出有一位女牧师或种族多元化的会众吗？ 但我们做到了。 感谢上帝！ 事情正在改变。
But are we? Like Peter we have our biases. Whom do we invite into our homes for dinner? Whom would we trust with our children or grandchildren? Whom do we invite to “our” church? Are we willing to forgive those who have hurt us or who are hurting us, right now – to seek reconciliation if it is safe to do so?
但是我们呢？ 像彼得一样，我们有偏见。 我们邀请谁到家里吃饭？ 我们会信任把孩子或孙子孙女交给谁？ 我们邀请谁来“我们的”教会？ 我们是否愿意原谅那些曾经伤害我们或现在正在伤害我们的人 – 在安全的情况下去寻求和解？
What do we know for sure?
Peter and Cornelius’ story is also our story. God is working in, among and through us.
Who are the converts in this story? If you said, Cornelius and his household, you would be right. If you said Peter and those early Jewish Christians, you would be right. And if you said, yourself and myself, I trust and hope that you would be right.
谁是这个故事中的皈依者？ 如果你说，科尼利厄斯和在他家里的人，你是对的。 如果你说是彼得和那些早期的犹太基督徒，你也是对的。 如果你说，是你和我们自己，我相信并希望你是对的。
Can’t we see that God is always at work to open people’s minds and hearts to God’s amazing grace? God loves you and me. God also loves all whom we will meet. God accepts us as we are, through the incredible life, the horrendous death and the ongoing resurrection of Jesus of Nazareth whom we are coming to know and experience as the Christ, the chosen, anointed of God. This is incredible, good news for He has the power to free us and all others from the powers of evil, of hatred, of fear, death and exclusion.
难道我们看不到上帝总是在努力让人们的思想和心灵向上帝的惊人恩典开启吗？ 上帝爱你和我。 上帝也爱我们所遇见的所有人。 上帝完全接受了我们，透过不可思议的生命，可怕的死亡和拿撒勒人耶稣不断的复活，我们来认识和体验这位上帝所拣选的受膏抹的基督的生命。 这是令人难以置信的好消息，因为他有能力使我们和所有其他人摆脱邪恶，仇恨，恐惧，死亡和排斥的力量。
In doing all of this, God doesn’t will to leave us the same. God is at work through the Spirit to continually open our hearts and minds to embody and share the love of God in Christ, to have us let go of those realities in our lives that cause us to exclude, prejudge, shut out , shun or refuse to see or hear others. God wills to move us so that we can see others in their fullness which includes that they too are beloved children of God even if they aren’t yet aware of that. God moves us to hear them and see them, to be open to the reality that God’s work can never be limited to what we know or are sure of. For that, we can and should thank God.
在做所有这一切的时候，上帝不会让我们保持不变。 上帝通过圣灵工作，不断地打开我们的心，在基督里体现和分享上帝的爱，让我们放下生活中那些会导致我们排斥 别人，保有成见，拒绝或逃避的现实，去看到或听到别人的需要。 上帝的愿意感动着我们，让我们看到一个完整的他人，包括他们也是上帝所爱的孩子，即使他们还没有意识到这一点。 上帝让我们听到并看到他们，敞开我们的心扉接受上帝的工作永远不会局限于我们所知道或确定的事情上。 为此，我们需要而且应该感谢上帝。
Finally on this 3rd Sunday of Easter let us by God’s grace know what Peter came to see that day. Jesus is alive. Because he lives we and all others can also live being freed from the fear and power of death and evil that continually works to tell us to be afraid, to exclude, to not be open to new possibilities.
最后在复活节的第3个星期天让我们通过上帝的恩典知道彼得在那一天看到了什么。 耶稣还活着。 因为他活着，我们和其他所有人也可以活着摆脱恐惧，摆脱死亡和邪恶的力量，这种恐惧和死亡的力量不断地告诉我们要害怕，排斥，不要接受新的可能性。
Oh, dear people of God remember and know that with God all things are possible. For Christ is raised. He is risen indeed! Amen.
哦，亲爱的上帝的子民记得并且知道，有了上帝，一切皆有可能。 因为基督被举起， 他确实复活了！阿门。
Oh Lord help us so to see – and to be opened – even as you opened Peter and Cornelius. For christ’s sake, Amen.
哦，上帝请帮助我们看到 - 并且打开我们的心 – 就如你打开彼得和科尼利厄斯的心一样。 为了基督的缘故，阿门。
Matthew 28:16-20 April 28 2019 TLC
Go Make Followers…I will be with you
Back in the late 70’s Dan Akroyd and John Belushi were the Blues Brothers in a comedy about two guys who upon being released from prison, start a band to raise money to save the Catholic home they were raised in. They are on a mission from God. In Matthew’s gospel this morning, Jesus, risen from the dead, appears to give the eleven disciples a mission.
70年代后期，由Dan Akroyd和John Belushi主演的一部喜剧片Blues Brothers，讲述了两名男子从监狱获释后，开始组建乐队来筹集资金以拯救他们所在的天主教家庭的故事。他们正在执行上帝的使命。 在今天早上的马太福音中，耶稣从死里复活，似乎给了十一个门徒一个使命。
When they see him, they worship him, but some doubted. As we gather here today, some of us still have doubts…doubts about the resurrection, doubts about whether or not God really loves us, doubts about our own worthiness to receive God’s forgiveness. Doubters are welcome in this place. Jesus doesn’t push away those who doubt. When Thomas misses the first appearance of Jesus when the disciples are cowered in fear behind locked doors. Jesus says, “Peace be with you…see my hands and my side” Jesus did this because they doubted…they weren’t sure it was him, risen from the dead. When they tell Thomas about it, second hand, Thomas says he won’t believe unless he himself can touch the wounds of Jesus. So Jesus appears again, especially for Thomas, so that he can trust Jesus is actually alive.
当他们看到他时，他们崇拜他，但也有些人有疑惑。 当我们今天聚集在这里，我们中的一些人仍然有疑惑......疑惑复活，怀疑上帝是否真的爱我们，怀疑我们是否值得上帝的宽恕。 这个地方欢迎有疑惑的人。 耶稣并没有推开那些有疑惑的人。 托马斯错过了耶稣复活后的第一次显现，当时恐惧的门徒们躲在紧锁的门后。 耶稣说：“愿你们平安......看看我的手和肋旁。”耶稣这样做是因为他们怀疑......他们不确定他是不是死后复活了。 当他们告诉托马斯这件事时，托马斯说，除非他自己能触摸耶稣的伤口，否则他不会相信。 所以耶稣特别为托马斯再次显现，所以他可以相信耶稣真的活着。
We cannot prove that Jesus has been raised from the dead. What we have are stories, like Thomas and the eleven disciples on the mountain, preserved and passed down through the centuries, accounts of those who have witnessed his resurrection…who met him after he died, some touching his wounds, others eating a breakfast of fish Jesus roasted for them on the beach. Matthew tells us about the disciples meeting Jesus on a mountain in Galilee, as he told Mary Magdalene and Mary the mother of James and Joseph: “Do not be afraid; go and tell my brothers to go to Galilee; there they will see me.”
我们无法证明耶稣已经从死里复活。 我们听到的只是一些故事，这些故事保存并流传了几个世纪，象托马斯和山上的十一个门徒， 他们是见证耶稣复活的人......他们在耶稣死后又遇见了他，有些人触摸了他的伤口，有些人吃了耶稣为他们在海滩烤的鱼 。 马太告诉我们耶稣的门徒们在加利利的一座山上遇见了耶稣，正如他告诉抹大拉的玛丽亚和詹姆斯和约瑟夫的母亲玛丽亚一样：“不要害怕; 去告诉我的兄弟去加利利; 他们会在那里见到我。“
So the eleven disciples hike to that mountain. Eleven of them, rather than twelve, because Judas, who betrayed Jesus, was no longer alive. Judas, many scholars believe, was part of a Jewish movement that expected Jesus to raise up an army to fight the Romans. When this didn’t happen, Judas took his own life, because he couldn’t live with the anguish of his betrayal leading to the death of his beloved friend.
所以十一个门徒爬上那座山。 是其中十一个，而不是十二个，因为背叛耶稣的犹大不再活着。 许多学者认为，犹大是犹太运动的一部分，这个运动期望耶稣能够组建军队来对抗罗马人。但这件事没有发生，犹大就自杀了，因为他无法忍受由于他的背叛而导致他心爱的朋友去世所带来的痛苦。
When Jesus meets them, he gives them a mission. Not only them, but we who hear right now, are given a mission. A purpose bigger than just taking care of ourselves, something worth living and even dying for…have you discovered your God-given mission? Have we discovered our God-given mission?
当耶稣遇见他们时，给了他们一项使命。 不仅是他们，也包括我们现在听到的每一个人都有一个使命。 一个比仅仅照顾自己更重要的目标，一些值得为此而生甚至为此牺牲生命的东西......你是否发现了上帝所赋予的使命？ 我们发现上帝赋予的使命了吗？
Seaquam Secondary students Rayne Inkster, Ashley Meagher and Carol Gao are discovering their mission. They want to see the city of Delta ban single-use plastic bags. It’s part of a year long project through their civics class. They have looked into the environmental impact of plastic bags, focusing their research on alternatives..surprised to learn that paper bags produce 70 times more pollution it takes to make than plastic. And paper bags release more harmful chemicals as they degrade. Looks like polypropylene bags are the best ecological alternative. So the students are asking the city to ban single use plastic bags, hoping to spark a province-wide ban. They would do this by asking customers to pay up to $2 for a plastic bag at the cash register. Find them on Facebook and Instagram at BanTheBagDelta. On April 8, City Counselor Dylan Kruger referred the bag ban to the community livability advisory committee. Could be a mission from God these young women have discovered, joining Victoria, Salmon Arm, Comox, and Shuswap, San Francisco, Montreal…calling Delta to join with cities around the world. Could it be that these young women are on a mission from God for the sake of the world?
Seaquam中学生Rayne Inkster，Ashley Meagher和Carol Gao正在发现他们的使命。他们希望看到Delta能禁止使用一次性塑料袋。这是他们公民课上的一个为期一年的作业中一部分。他们研究了塑料袋对环境的影响，将研究重点放在了替代品上。他们惊讶地发现，纸袋生产的污染比塑料袋多70倍。纸袋在降解时释放出更多有害的化学物质。看起来聚丙烯袋是最好的生态替代品。因此，学生们要求该市禁止使用一次性塑料袋，希望能引发全省禁令。他们会通过要求顾客在收银台支付高达2美元的塑料袋来做到这一点。大家可以在Facebook和Instagram上找到BanTheBagDelta的信息。 4月8日，市议员Dylan Kruger将此项禁令转介到社区宜居咨询委员会。可能是这些年轻女性发现了上帝的使命，呼吁Delta和世界各地其他城市， 维多利亚，Salmon Arm，Comox和Shuswap，San Fransisco，蒙特利尔......一起禁止使用一次性塑料袋。这是上帝为了这个世界而赋予这些年轻女孩的使命吧？
Interesting that Jesus doesn’t just say to his disciples as they worship: “yeah, I like that. Give me some more of that.” Jesus never says, “Worship me.” Jesus says, “Trust me. Follow me.” When they worship Jesus, it means they fall at his feet, as the two Mary’s do outside the empty tomb. Worship involves humility, prostrating themselves before God, whose power over death blows them away. The power of love…a self-giving love poured out for the life of the world, can bring us to our knees in gratitude and awe. God-made-known-in-Christ would rather die than keep an account of all our wrongs. Now that is love.
有趣的是，耶稣在他的门徒做敬拜时不仅仅对他的门徒说：“是的，我喜欢那样。 多敬拜我一些。“耶稣从不说，”崇拜我。“耶稣说，”相信我。 跟我来。“当他们敬拜耶稣时，就意味着他们会匍匐在耶稣的脚下，就像两个玛丽亚在空坟墓外面做的那样。 敬拜涉及谦卑，在上帝面前臣服，上帝的至高权力吹走了死亡， 这是爱的力量......为苍生倾注的自我奉献的爱，令我们满怀感激和敬畏地臣服。 上帝通过基督向世人宣告，他宁愿死也不愿记恨我们的过错。 这就是爱。
Instead of basking in glory as they fall at his feet, Jesus says, don’t just fall at my feet and worship but: “Go make disciples of all nations.” Go out into the neighbourhood, back to fishing, amongst your families. Jesus doesn’t condemn the doubters or push them aside, but he let them be, as they stood with those who worshiped. Down through the centuries, the church has got this “Go make disciples” thing all wrong…the crusades, the inquisitions. Jesus didn’t say gather an army to fight the nations, if they won’t follow me, they die. Yet in the name of Christ, the church has turned God’s mission into a violent bloodbath. As Christ followers we need to acknowledge this.
当人们跪拜在耶稣脚下时， 耶稣没有享受荣耀，而是说，不要只是跪在地上敬拜，要“使万国万民都做我的门徒。”去到你家附近的社区，到自己的家庭中去捕捞耶稣的门徒。 耶稣并没有谴责怀疑者，或者将他们推到一边，而是顺其自然，让他们与那些敬拜他的人站在一起。 几个世纪以来，教会已经把这个“使万国万民做我的门徒”这件事弄错了......十字军东征，宗教审判。 耶稣并没有说要聚集军队来对抗万民，如果他们不跟随我，他们就死路一条。 然而，以基督的名义，教会将上帝的使命变成了暴力的血腥屠杀。 作为基督的追随者，我们需要承认这一点。
Years ago in my early twenties, whenever I boarded a plane, I thought it was my mission from God to initiate a conversation with those nearby which could lead to conversion. This agenda-driven engagement where we think it’s our job to convert someone will always backfire. But if you are asked to give a reason for the hope within you, then share your story of how God met you in your pain and raised you up. Your story might draw out someone else’s story, including those who doubt or practice a different faith tradition. Someone else’s story from another faith tradition may build up your capacity to trust God’s love. What might happen if all who share their stories also take time and intention to hear the stories of others? How might our own faith lives be enriched as we learn the faith practices of others?…
很多年前，在我二十出头的时候，每当我登上一架飞机时，我都认为主动与我附近的人开始交谈以使他们转信基督是上帝给我的使命。 这种将劝服别人转信基督做为自己的工作象有会议议程主导的对话，将永远适得其反。 但是如果你被要求讲出你内心充满希望的理由，那就分享一下上帝如何在你痛苦时帮助你，鼓舞你的故事。 你的故事可能会引出其他人的故事， 包括那些有疑惑的人或有不同信仰的人。有另外信仰传统的人的故事或许会增强你相信上帝的爱的能力。 如果所有分享他们故事的人都愿意花时间听别人的故事会怎样呢？ 当我们学习别人的信仰操练时，我们自己的信仰生活将会如何丰富？...
As we gathered for family style worship around tables on Maundy Thursday, the night in which we remember Jesus gathering his disciples for the Last Supper. We call this Maundy, which means command; on this night Jesus washed the disciples’ feet, demonstrating the greatest command: love one another as I have loved you. We lit candles around each table, sang together, and turned to one another to share stories. We unpacked God’s story alongside our own stories. We asked: If Jesus were to come to dinner, what would you say? Diane said if Jesus sat at her table, she would ask, “Have we got this right? Is this what you intended?”
当我们星期四一起围坐在桌子周围进行家庭式礼拜时，我们回忆耶稣召集他的门徒参加最后的晚餐。 我们称之为Maundy，这意味着命令; 在这个晚上，耶稣为门徒洗了脚，展示了最伟大的命令：你们要彼此相爱，就像我爱你们一样。 我们在每张桌子周围点燃蜡烛，一起唱歌，然后转向彼此分享故事。 我们将上帝的故事连同自己的故事一起与大家分享。 我们问：如果耶稣要来吃饭，你会说什么？ 黛安说，如果耶稣坐在她的餐桌旁，她会问，“我们做对了吗？ 这是你的意思吗？“
Disciples are students…we are all called for the sake of the cosmos, to learn from Jesus and bear witness to God’s coming kingdom. Making disciples is about following the way of Christ together out there. We gather in here SO THAT we are ready to GO out there. As we GO, Jesus promises to be with us. Forgiving as we are forgiven, caring for those who are hungry, thirsty, naked, sick, in prison…and making disciples who might learn and grow with us as we follow the way of Christ.
门徒就是学生......我们都是为了整个宇宙而被召唤，向耶稣学习并见证上帝即将来临的国度。 做门徒就是跟随基督的道路。 我们聚集在这里，为了我们准备好了去那里。 当我们去的时候，耶稣应许与我们同在。 宽恕他人，因为我们被宽恕，照顾那些饥饿，口渴，赤身裸体，生病，和在监狱中的人......在我们遵循基督的道路时，招募可能与我们一起学习和成长的门徒。
Matthew 28:1-10 April 21 2019 TLC Easter
Walk Through Death Together
They had walked through death together. Mary Magdalene and Mary the mother of James and Joseph and many other women were there, looking on at a distance, as Jesus cried out from the cross “Eli, eli, lema sabachthani?” that is “My God, My God, why have you forsaken me?” This is the week when Christ followers around the world walk through death together. Easter morning doesn’t make sense unless we have walked through death together, does it?
他们一起走过了死亡。当耶稣从十字架上喊出“Eli，eli，lema sabachthani？”，（ 即“我的上帝，我的上帝，你为什么离弃我”） 时，抹大拉的玛丽亚和詹姆斯和约瑟夫的母亲玛丽亚在那里，远远地看着。“这周是世界各地的基督信徒一起走过死亡的一周。除非我们一起走过死亡，否则复活节的早晨就没有意义，难道不是吗？
I wonder, if Mary Magdalene and Mary the mother of James and Joseph, had smart phones, what might they have posted on Instagram, zooming in, as they looked on from a distance. We don’t post the tears falling down our face after a friend turns their back on us, do we? We post photos from our vacation in some tropical place or a meal we are about to eat or some goofy video we’ve created with friends. Bragagram, as I heard someone call it, doesn’t tell the whole story does it?
我在想，如果抹大拉的马利亚和詹姆斯和约瑟夫的母亲玛丽亚有智能手机，她们可能会在Instagram上发布什么，将镜头拉近，因为她们是从远处观看。当朋友转身离开我们的时候， 我们不会张贴泪水从我们脸上滑落的照片，是吧？我们会张贴我们在某个热带地方度假的照片，或者我们即将享用的美食的照片，或者我们与朋友一起制作的一些愚蠢的视频。 Bragagram，正如我听到有人所说的那样，网络并没有告诉我们事情的全貌，是这样吗？
There’s always more to the story, isn’t there, the story of our lives, than what a smiling image or text can capture. On Easter morning, there’s more to the story. Mary Magdalene and the other Mary know the whole story. They had followed Jesus from Galilee to Jerusalem and provided food for him along the way. Their beloved friend had endured an unjust trial where Pilate, the Roman ruler who ordered Jesus’ death sentence, said, “I find no case against him. How about I release Barabbas instead?” Jesus walked alone, betrayed by one whom he loved, abandoned by his closest friends, rejected by the ones he came to save, beaten down by those who mocked him, and after he cried out from the cross, others said, “Wait, let us see if Elijah will come to save him.” Then Jesus cried again with a loud voice and breathed his last.
In that moment, everything changed… the curtain of the temple, the separation between God and human beings was torn in two, from top to bottom. The earth shook and the rocks were split. Tombs were opened and many who had died were raised, coming out of the tombs and appearing to many. As Jesus drew his last breath, God’s Spirit is released into the world, starting a chain of unsettling events: the first stirrings of new life, of resurrected life.
While 500 firefighters fought to extinguish the blazing cathedral of Notre Dame this week, well over half a billion dollars poured in, seed money for a new cathedral to be raised up from the ashes. When our lives seem to go down in flames through a messy divorce, death of a spouse, loss of a job, letting go of independence as we age, any number of little deaths we endure, we may struggle to see any signs of new life. One woman who was divorced many years ago while her kids were young, said, “I actually googled: Is it possible to die from loneliness?”
Corporal Elenore Sturko, Surrey Mountie with the RCMP, has walked through a little death with her family history of RCMP service. As she recalls the story of her great uncle, David Van Norman, who was “purged” from the RCMP in 1964 when it was still a crime in Canada to be a homosexual. Sturko reconciled the history of the purge and made the decision to join the RCMP. She is living proof of new life. Sturko says its important to recognize we haven’t always reflected the ethics and values the RCMP does today, but we’re on the way. She attend PM Trudeau’s apology to the LGBTQ+ Canadians in Nov 2017 on behalf of her uncle, who died of AIDS in 1988, where Trudeau apologized for decades of “state-sponsored, systemic oppression and rejection” of those in public service. Sturko is hopeful that reconciliation is making sure that it’s not just about saying sorry, but about understanding what you are sorry for, and being able to foster a two-way relationship where we hear one another. 2019 marks 50 years since Canada decriminalized homosexuality. This happened because people walked together, challenged legislation, walking through death hoping for new life.
加拿大皇家骑警Surrey警队下士Elenore Sturko藉着她的家族成员在皇家骑警服务的一段历史，而走过了一段微小的死亡。她回忆起她的叔叔大卫范诺曼的故事，他在1964年被加拿大皇家骑警“开除”，当时在加拿大，同性恋仍然被视为犯罪。Sturko接纳了那段被开除的历史，并决定加入加拿大皇家骑警。她是活生生的新生命的佐证。Sturko说重要的是要认识到我们并不总是能体现加拿大皇家骑警今天所代表的道德和价值观，但我们正在努力。她于1988年11月代表她的叔叔出席了特鲁为LGBTQ +群体的加拿大人举办的道歉会。 Sturko 的叔叔于1988 年死于艾滋病。在道歉会上， 特鲁多为那些几十年来在公共服务部门的LGBTQ+群体的加拿大人所受到的“由国家支持的，系统性的压迫和拒绝”而道歉。Sturko希望和解是确保这不仅仅是说抱歉，而是要了解你为何抱歉，并且能够在相互的聆听中建立双向关系。 2019年是加拿大同性恋合法化50周年。这种情况之所以发生，是因为人们怀抱新生命的希望并肩前行，挑战立法，走过死亡。
This morning together we have walked through death. Because of the cross and the empty tomb, death is never the last word. There’s more to the story. There’s more to your story.
The two Mary’s thought they knew the outcome of the story. Jesus died, was buried with a stone rolled over his tomb. So they walked together, as a new day dawned, to see the tomb. The came to theoresai: to look at, consider, to contemplate. What happened? What does it mean for us now? How do we walk forward? But the guards wouldn’t let them in. Even though Jesus was dead and buried, Pilate was nervous, reminded that Jesus had said, “after three days I will rise again,” so a stone was rolled over his tomb, guards sealed it and were posted there overnight. This would prevent Jesus’ followers from stealing his body and saying “he’s been raised.”
But the stone has been rolled away, God is on the loose in our world. No stone is big enough to keep Jesus in the tomb. No stone is so big it can hold love down.
Matthew 21:1-17 Palm Sunday April 14 2019
马太福音21：1-17 棕榈星期天 04/14/2019
Kids’ Message: Purple…royalty, repentance. Why purple, one of you asked…purple stole (my yoke is easy, my burden is light, let kids try it on) purple paraments, purple cloth covering the picture of Jesus’ resurrection… Have you noticed we change colors throughout the year? When do the colors change? When did we change to purple?
孩子们的信息：紫色......皇室，忏悔。 为什么是紫色，你们其中一个人问...紫色不见了（我的轭是轻省的，我的负担很轻，让孩子们试穿）紫色的幔帐，覆盖着耶稣复活图片的紫色布料......你注意到我们全年都在改颜色吗？ 颜色什么时候变的？ 我们什么时候变成紫色？
Ash Wednesday…when we marked ourselves with the cross on our forehead in ash: Remember you are dust; to dust you shall return.
The colors mark the life of Jesus from his birth: Advent (blue) to epiphany (white) to ??? to preparing for his death Lent (purple) . This week marks the most important part of our Christian life…the journey of Jesus to the cross. It all starts with the people running out of Jerusalem, God’s holy city, to greet Jesus as their king. Kings wear the color purple…a color for royalty. They throw cloaks and branches on the ground before him crying out “Hosanna to the Son of David!” David is the one king who united the Jewish people, from north and south, the 12 tribes, who brought peace in the land for many years. Hosanna, can you say it with me? It means ‘save us.’ The crowds of people were saying, Save us, Son of David…you are the only one who can save us from oppressive Roman King. We recognize you as our true king…the one Zechariah told us about…. the only one who can save us from ourselves…from the sin that so easily entangles us…in our thoughts, actions and words.
What is sin? Anything we say, think, or do that hurts our family, our friends, strangers, ourselves…also hurts God…because God lives in every person. Can you think of things we do that hurt or ignore others or ourselves or animals and plants or air or water?
什么是罪？ 我们说的，想的，或做的任何会伤害我们的家人，朋友，陌生人，我们自己的事...这些事也伤害了上帝...因为上帝活在每个人身上。 你能想到我们做过的那些伤害或忽视他人，或我们自己，或动物和植物，抑或是空气或水的事吗？
Each of your families can take one of these home this week, invite a friend to help you clean up your neighbourhood for Earth Week…then come and tell me what happened….
So with all those crowds centuries ago, together we say, Save us, king Jesus, from the sin that so easily entangles us…let’s pray
Message: Before entering the holy city of Jerusalem, where God lives, Jesus says to his friends, “Go into the village ahead of you, and immediately you will find a donkey tied, and a colt with her. Untie them and bring them to me. If anyone says anything to you, just say this, “The Lord needs them.” And he will send them immediately. Does it seem kinda funny that a king would ride on a donkey? What sound does a donkey make?… Instead of riding on a war horse as a Roman King would, riding on a donkey is a humble way of indicating what kind of king Jesus is. A king who comes to break down weapons and words that lead to war…a king who comes to bring peace. But in order to bring peace to the world, this king doesn’t fight and conquer all his enemies. This king loves his enemies. This king dies for the life of the world. This king sets us free from sin, death and evil, this king mends our brokenness…white on Easter
讲道：耶稣在进入上帝所在的耶路撒冷圣城之前，耶稣对他的朋友们说：“你们先走进村子里，你们马上会看到一头驴和一匹小马。 解开它们并把它们带给我。 如果有人问你们，你们只要这样说，“主需要他们。”他就会马上把它们送过来。 国王乘坐驴子不是有点好笑吗？ 驴子发出什么声音？......骑在驴身上，而不是象罗马皇帝一样骑在战马上，骑驴是一种谦卑的方式，这表明了耶稣是一个什么样的国王。一个击破了导致战争的武器和话语的国王......一个带来和平的国王。 但为了给世界带来和平，这位国王没有去战斗并征服他所有的敌人，这位国王爱他的敌人。 这位国王为世界的生命而死。 这位国王让我们摆脱了罪恶，死亡和邪恶，这位国王修复了我们的破碎......这是复活节上的白色
Of all the weeks in the entire year as Christ followers, this is the most important….we call this Holy Week…it starts on Palm Sunday with Jesus entering Jerusalem, the city in which Jesus will be arrested, brought to trial, tortured, and killed on a Roman cross. If you have never participated fully in Holy Week, I encourage you to come this week to Maundy Thursday…the night of Jesus’ betrayal, when he washes the disciples’ feet and breaks bread, sharing the full extent of his love with them at their last meal before his arrest. Maundy Thursday is the reason we gather for a meal of bread and wine, reliving the Last Supper, each week. On Good Friday, where we relive Jesus’ arrest, trial and crucifixion. This year we enact these events in several dramatic readings and our resident artist, Jessica, will paint what she hears for us to witness the death of God which brings life to the world.
在基督信徒整个一年中的比较重要的几周中，这是最重要的一周......我们称之为圣周......它开始于棕榈星期日，耶稣进入耶路撒冷，耶稣在这里被逮捕，审判，折磨， 并被钉死在罗马十字架上。如果你从未完全参与过圣周，我鼓励你本周来参加Maundy星期四的活动...这是耶稣遭到背叛的夜晚。在那个晚上，他为门徒洗了脚，并且掰开面包，在他被捕之前，在最后的晚餐中与他们分享他全部的爱。 Maundy周四让我们聚集在一起领受面包和葡萄酒，重温最后的晚餐。 在耶稣受难日，我们重温耶稣的逮捕，审判和钉十字架的过程。 今年，我们将这些事件在几个戏剧性的阅读中呈现，我们的驻地艺术家杰西卡将画出她听到的内容，让我们见证上帝的死亡，同时为世界带来生命。
This week we move into the rhythm of Jesus’ dying and rising…we see this rhythm around us in the flowers and leaves opening…the dying of winter yields to the rising of spring. The Christian life is all about dying and rising, in Jesus Christ dying and rising each of us daily, die and rise, in the waters of our baptism. So it is fitting that we are about to baptize and affirm the baptisms of several adults and kids, remembering that each of us is saved from the power of sin and death in the water of baptism. For the past forty days, since Ash Wednesday, we have been taking time to reflect, perhaps to fast from one of our compulsions, deny ourselves in order to focus on God, to repent, to turn back to God in the season of the church called Lent. Lent is related to the Middle English word Lente, which means springtime.
Our lives are made new by this on-going process of dying and rising, by admitting how we have messed up, receiving forgiveness from God and those whom we’ve wronged, and rising to have a second chance to give and receive love with no strings attached. It is because of Jesus’ death and resurrection that we can be forgiven and renewed. As each person is baptized or affirms their baptism today, they will be marked with the sign of the cross with these words: Child of God, you’ve been sealed by the Holy Spirit and marked with the cross of Christ forever.
On the day Jesus rides into Jerusalem, even the children are crying out “Hosanna to the Son of David!” Hosanna is a Hebrew word which means ‘Save us’. Matthew’s gospel makes a clear connection between King David and King Jesus. From what did the people living in first century Jerusalem need to be saved? They were hoping to be saved from the oppressive power of Rome, who ruled over them with an iron fist….crying out like the people of Venezuela in our day or any number of the 60 million displaced people around the world, seeking asylum from oppressive political rule. Hosanna, save us, Son of David. This king, son of King David, comes as a different kind of king. He has power but how will he use it? He comes riding on a donkey, humble, not bearing weapons but calling us to deny ourselves, take up our cross and follow. Taking up our cross, means choosing to love when it’s not convenient, when we think we have nothing to offer. We follow Jesus by choosing to love our neighbours as ourselves, to love even our enemies. Riding on a donkey Jesus comes to fulfill what the prophet Zechariah said: “Rejoice O daughter of Zion, Look, your king comes to you; triumphant and victorious is he, humble and riding on a donkey…he will cut off the chariot and the war horse from Jerusalem.”
在耶稣骑驴进入耶路撒冷的那一天，即使是孩子们也在欢呼“大卫的儿子Hosanna！”hosanna是希伯来语，意思是“拯救我们”。马太福音在大卫王和耶稣王之间建立了明确的联系。生活在一世纪耶路撒冷的人们需要拯救吗？他们希望能够从罗马的压迫中被拯救出来，罗马用铁拳统治他们......像我们现在的委内瑞拉人民或世界各地6000万流离失所者中的任何一个人一样，从政治压迫中寻求庇护。 Hosanna，拯救我们，大卫之子。这位国王，大卫王的儿子，是一位与众不同的国王。他有权力，但他将如何使用它？他骑着驴，谦卑，不带武器，却叫我们放下自己，拿起我们的十字架然后跟随他。接受我们的十字架，意味着当我们觉得不方便的时候，当我们认为我们没什么可提供的时候，我们选择去 爱。我们跟随耶稣选择象爱我们自己一般爱我们的邻舍，甚至爱我们的敌人。骑在驴上的耶稣来实现先知撒迦利亚所说的话：“锡安的女儿，你们要高兴，看哪，你们的王来到你们那里; 胜利的是他，谦卑并骑着驴......他将从耶路撒冷切断战车和战马。
How does Jesus cut off the chariot and war horse? By refusing to fight his enemies, those who betray and arrest him, those who hand him over and put him on trial, those who taunt him and nail him to a cross. He does not open his mouth when he’s arrested and sentenced to death. He doesn’t ask his friends to take up weapons to fight Roman rule. Instead he will soon cry out, “Father, forgive them for they do not know what they are doing.” But when Jesus sees what is happening in the temple, he overturns the tables, he creates a disruption in a long time spiritual practice of religious sacrifice offered for the salvation of the people. Jesus is bringing salvation to the world, not through more sacrifices offered by the people but by his very life sacrificed once for all. Dying and rising, Jesus lives to mend our brokenness, heal our wounded hearts.
耶稣如何切断战车和战马？ 通过拒绝与他的敌人作斗争，那些背叛和逮捕他的人，那些交出他并让他受审的人，那些嘲弄他并将他钉在十字架上的人。 当他被捕并被判处死刑时，他没有开口要求他的朋友拿起武器来对抗罗马统治。 相反，他会很快喊出来，“父亲，请原谅他们，因为他们不知道他们在做什么。”但当耶稣看到圣殿里发生的事情时，他推翻了桌子，他打破了长时间以来以祭祀来换取救赎的宗教实践。 耶稣正在给世界带来救恩，不是通过人民提供更多的祭祀品，而是通过他为所有人牺牲了自己的生命。 耶稣奄奄一息，正在挣扎着修复我们的破碎，医治我们受伤的心灵。
Hosanna, save us…from what do you need to be saved? Do you need to be saving from your temper that flares up against those whom you love with words you cannot take back, or from a nagging sense of loneliness, wondering if anyone really cares. Or do you need to be saved from a toxic work environment or from working too much. Or are you overwhelmed by a loved one’s death, from sorrow that seems to consume your every thought?
Hosanna，拯救我们......你需要什么样的拯救？ 或许你无法收回的言语激怒了你所爱的人你是否需要从你的坏脾气中被拯救出来？或者需要从孤独的抱怨中被拯救出来，想知道是否有人真正关心你。 或者你需要从有毒的工作环境中被拯救出来，又或是从太多的工作中被拯救出来。 或者你被爱人去世所带来的伤痛所吞噬，悲伤占据了你的每一寸思想，你希望获得解脱？
Hosanna, save us, they cried out. Holy Week is also Earth Week, as you are reminded by the green insert in your bulletin. I wonder what the spawning salmon are crying out as they navigate Cougar Creek in record numbers? What is the cry of the chubs being released all over the Lower Mainland as in Watershed Park today? Deborah Jones from Cougar Creek Streamkeepers and volunteers who showed up in Cougar Canyon over Spring break heard those salmon crying “Hosanna, save us!” So they showed up to help. When water running off of our streets, passes through an area without vegetation, it does not get filtered and all those toxins go directly into the stream, affecting not only the salmon’s health but the photosynthetic activity and phyloplankton health, saying Nicolai Karpun, research and stewardship coordinator at the Burns Bog. Phyloplankton are the microscopic algae which are the main source of food for salmon fry. As a result of an e-mail invitation we forwarded from Deborah to TLC youth and mentors before spring break, Henry’s mom, contacted me. She shared the event with seven families in her neighborhood who showed up to help with the Cougar Creek planting as you can see. For these families and Seaquam Secondary’s Operation Green environment club, spending time together outdoors, brought healing and wholeness not only to themselves but to the habitat they cultivated.
Hosanna，拯救我们，他们喊道。正如宣传册中的绿色插页所提醒的，圣周也是地球周。我想知道当要产卵的鲑鱼以创纪录的数字游到Cougar Creek时，产卵鲑鱼正在哭泣什么？今天在大温地区释放的鲢鱼是什么？来自Cougar Creek 溪流保护者的Deborah Jones和春假期间出现在Cougar Canyon的志愿者们听到那些三文鱼在哭“Hosanna，救救我们！”所以他们出现了并提供帮助。当水从我们的街道流出，穿过没有植被的区域时，水不会被过滤，所有这些毒素直接进入溪流，这不仅影响鲑鱼的健康，还影响光合作用和浮游动物的健康，Nicolai Karpun（ Burns Bog的研究管理协调员）说。 Phyloplankton是微观藻类，是鲑鱼苗的主要食物来源。由于收到电子邮件邀请，我们在春假前将Deborah的邮件转发给TLC青年和导师们，Henry的妈妈与我联系。她向她家附近的七个家庭分享了这个活动，正如你们所见到的， 他们出现在Cougar Creek种植的活动中，并提供了帮助。对于这些家庭和Seaquam 中学的绿色环保运营俱乐部而言，在户外共度时光，不仅医治和完善了自己，也保护了她们所耕耘的土地。
Lente means spring…new life…for us and for the whole creation. As Jesus rides into Jerusalem, it is Passover, a major pilgrimage festival for all Jews. Passover celebrates Israel’s being set free from captivity in Egypt. Jesus comes to this overcrowded city full of pilgrims, to fulfill the words of Jewish prophets, Zechariah and Isaiah, resulting in his dying and rising. Jesus is a king exercising a power very different from the Roman Emperor, a power that we often underestimate. Overturning the tables in the Temple, Jesus disrupts the regular commerce that allows all the pilgrims to purchase animals which they can sacrifice. Disrupting this sacrificial religious practice, Jesus shows another way to be made right with God. The blind and lame come to him for healing. We who need to be saved come to him. Giving himself over to death。 This king sets us free from the ultimate power of sin, death and evil, this king mends our brokenness and makes us whole.
Lente意味着春天... 对我们和整个世界来说是新生命......。 当耶稣骑驴来到耶路撒冷时，是逾越节，是所有犹太人的主要朝圣节日。 逾越节庆祝以色列从埃及的囚禁中逃脱出来。 耶稣来到这个满是朝圣者的过度拥挤的城市，以实现犹太先知，撒迦利亚和以赛亚的话，这导致了他的死亡和崛起。 耶稣是一位行使与罗马皇帝截然不同的权力的国王，这是我们经常低估的力量。 耶稣推翻了圣殿中的桌子，扰乱了所有朝圣者购买他们用于祭祀的动物的常规商业活动。 耶稣打破了这种祭祀的宗教活动，显示出与上帝合而为一的另一种方式。 盲人和瘸子来找他治疗。 我们这些需要被拯救的人来找他。他 把自己交给死。这位国王使我们摆脱了罪恶，死亡和邪恶的终极力量，这位国王修复了我们的破碎，使我们变得完整。
Matthew 25:31-46 Lord, when did we see you? April 7, 2019 TLC
Separating the Sheep from the Goats
When we hear Jesus’ teaching this morning, we may jump immediately to figuring out if we are a sheep or a goat. What will happen to us in the final judgment…will we be loved or condemned? In doing so, we stumble over ourselves, and miss what Jesus is teaching/ trying to help us understand.
How we live our lives does matter….not in terms of earning our own salvation. The sheep inherit salvation out of a relationship with the living God. They don’t earn salvation by what they do and neither do any of us. The sheep are surprised to learn that in loving their neighbours they meet Jesus. But Jesus seems to be saying that how we live our lives, how we use the resources entrusted to us matters, for the sake of our neighbour who is hungry, thirsty, naked, estranged, sick or imprisoned. Jesus teaches about separating the sheep and the goats, about final judgment, because Jesus cares about the injustice and suffering happening in the world right now. Do we care? Do we notice the suffering around us? Are we acting on what we notice?
我们如何过自己的生活是很重要的.....这并不是为了获得我们自己的救赎。绵羊因着与上帝的关系而继承了救赎，他们并不是因为他们所做的事而获得救恩，我们也不是。绵羊惊讶地发现， 当他们爱邻居时，他们遇见了耶稣。但耶稣似乎在说我们要如何生活，我们如何利用赋予我们的资源。 这些资源应用于解救我们邻居的饥渴，用于遮蔽他们的裸露，用于消除疏离，用于医治病痛，用于解除禁锢。耶稣关于将绵羊和山羊分开的教导，以及关于最后审判的教导，都是因为耶稣关心世界上正在发生的不公正和痛苦。我们关心吗？我们注意到周围的痛苦了吗？我们是按照我们注意到的行事吗？
16 year old Greta Thunberg cares. Greta notices what is happening to the planet we all inhabit, upon which all living things depend. Greta has learned that our survival is dependent upon our interactions with all things. Greta is a Swedish student who’s solitary climate strike has become a global movement of students and now, their parents and grandparents. For her efforts to shake the world out of its lazy reverie and quickly act on climate change, Thunberg has been nominated for this year’s Nobel Peace Prize.
十六岁的Greta Thunberg关心我们周围的世界。Greta关注我们所居住的星球正在发生的事情，所有生物都依赖于这个星球。Greta已经认识到我们的生存取决于我们与所有事物之间的相互作用。 Greta是一名瑞典学生，她的独自气候罢课运动已经成为学生们的全球运动，现在他们的父母和祖父母也加入进来了。因为她为让全世界能够摆脱懒散的遐想，能够迅速采取行动应对气候变化所做出的努力，Greta Thunberg被提名为今年的诺贝尔和平奖。
Thunberg’s school strike for climate change began in August last year, when she was 15. She went on school strike and sat outside Sweden’s parliament with signs and handed out pamphlets to adults explaining her protest succinctly: “I am doing this because you adults are shitting on my future.” Last summer Sweden was hit with more than 60 fires, the hottest year on record in 262 years. Greta began to learn about the human impact on climate change and decided to start speaking out. Greta is autistic and prefers not to speak in public unless absolutely necessary. Climate change crisis has compelled her to speak. Due to what she learned from her daughter Greta about the impact of aviation on climate change Greta’s mother, Malena Ernman, a famous opera singer, ceased her international travel for singing engagements last year. Greta was invited to speak at the UN Climate Change COP24 conference in Poland last December with a compelling and well-informed message to political leaders. Greta says, “I don’t care about being popular. I care about climate justice and the living planet.,,,our biosphere is being sacrificed so that rich people in countries like mine can live in luxury. It is the sufferings of the many which pays for the luxuries of the few. In the year 2078 I will celebrate my 75th birthday. If I have children, maybe they will spend that day with me. Maybe they will ask me about you. Maybe they will ask why you didn’t do anything while there still was time to act. You say you love your children above all else, and yet, you are stealing their future in front of their very eyes. We need to keep fossil fuels in the ground and we need to focus on equity. And if solutions are so impossible to find within this system, then maybe we should change the system itself.
Thunberg的因气候变化而进行的学校罢课始于去年8月，当时她15岁。她参加了学校罢课并举着标语坐在瑞典议会外面，向成年人发放了小册子，简洁地解释了她的抗议：“我这样做是因为你们大人在毁灭我们的未来。“去年夏天，瑞典遭遇了60多起火灾，这是262年来最热的一年。Greta开始了解人类对气候变化的影响，并决定开始说出来。 Greta有自闭症，除非绝对必要，否则不愿公开发言。气候变化危机迫使她发言。由于从女儿Greta那里了解到航空对气候变化的影响，Greta的母亲，著名歌剧演员Malena Ernman去年停止了演唱会的国际巡演。去年12月，Greta受邀在波兰举行的联合国气候变化COP24会议上发表讲话，她向政治领导人发出了令人信服的讯息。Greta说，“我不在乎受欢迎。我关心的是气候方面的公义和这个有着生命力的星球。我们正在牺牲我们的生物圈，以便居住在像我国这样的国家的富人们能够过着奢侈的生活。正是许多人付出苦难的代价才有了少数人的奢侈生活。在2078年，我将庆祝我的75岁生日。如果我有孩子，也许他们会和我一起度过那一天。也许他们会问我关于你们的事。也许他们会问，为什么在还有时间采取行动的情况下你没有做任何事情。你们说你们爱你们的孩子高于一切，然而，你们正在他们眼前偷走他们的未来。我们需要将化石燃料保留在地下，我们需要关注公平。如果在这个系统中找不到解决方案，那么也许我们应该改变这个系统本身。
Thunberg herself is a diminutive girl with pigtails and a fleeting smile – not the stereotypical leader of a climate revolution.
Thunberg本人是一个身材矮小的女孩，梳着辫子，面带微笑 - 不象是环境卫士所特有那种领导者。
“I am doing this because nobody else is doing anything. It is my moral responsibility to do what I can,” she says. “I want the politicians to prioritise the climate question, focus on the climate and treat it like a crisis.”
But rather than being a scream into a void, her protest drew increasing attention from other youth fed up with climate inaction and adults in positions of power, as a major movement sprung up from nothing in half a year. On March 15, 2019 there were at least 1.6 million young people went on school striker on all 7 continents, in more than 125 countries and in well over 2000 places. FridaysForFuture website is organizing the next march for climate justice this coming Friday, April 12.
她的抗议活动并没有成为一个空洞的口号，而是吸引了越来越多其他青少年和有能力的成年人的关注， 他们也同样感到人类对气候变化无动于衷。这项运动半年内从无到有，如雨后春笋般涌现。 2019年3月15日，全球七大洲，超过125 个国家，2000多个地方至少有160万名年轻人罢课。。 FridaysForFuture网站将于4月12日星期五组织下一次气候公义游行。
For that and the potential of that movement to change history, Thunberg has been nominated for the Nobel Peace Prize.
“We have proposed Greta Thunberg because if we do nothing to halt climate change it will be the cause of wars, conflict and refugees,” Norwegian Socialist MP Freddy André Øvstegård told the Guardian. “Greta Thunberg has launched a mass movement which I see as a major contribution to peace.” (excerpts on Greta taken from reporter Brian Kahn in earther.gizmodo.com, The Guardian March 2018, and her speech to the UN December 2018 on youtube)
“我们提名Greta Thunberg，因为如果我们不采取措施制止气候变化，它将成为战争，冲突和难民的原因。” 挪威社会党议员FreddyAndréØvstegård告诉卫报。 “Greta Thunberg发起了一场群众运动，我认为这是对和平的重大贡献。”（摘自记者Brian Kahn，earther.gizmodo.com，卫报，2018年3月，以及Greta在联合国2018年12月在联合国的演讲）
Do you notice how the sheep ask a curious question when Jesus identifies himself directly with the neighbours whom they loved. Jesus says: “I was the one you fed, invited in, clothed, and visited.” Astonished, having no clue about the connection between loving their neighbours and meeting God, they ask, “Lord, when was it that we saw you hungry and gave you food, or thirsty and gave you something to drink. And when was it that we saw you a stranger and welcomed you, or naked and gave you clothing? And when was it we saw you sick or in prison and visited you?….Jesus says,“I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.” They are astonished because they are not acting in some calculated way; loving their neighbor in order to earn God’s favor. They have been doing what comes naturally for them. Their actions are the outgrowth of their relationship with a loving and merciful God.
Jesus cares about the injustice and suffering happening in the world right now. Do we? How do we show it?
Last Wednesday, with the leadership of teens Christine Wei and Sophia Liu, who asked Christina Huang to help organize volunteers. Together they planned the menu, prepared the ingredients with volunteers, and we hosted our first Cooking Together Part One event: Learning to Make Chinese Dumplings. For I was a stranger and you invited me in, Jesus says. When I asked Helen and Uschi how it went, they beamed and said, “a lot of strangers showed up!” (show photos) Christina Huang invited her neighbours and ESL classmates to come, Sophia invited her mother, Christine invited her grandmother, who all taught the TLC community how to make dumplings…strangers were invited in and it looks like some friendships were sparked…as Helen said that Lucy’s mother insisted Helen take not just a few leftover dumplings grabbing her kuaizi (chopsticks), she heaped Helen’s plate with a mountain of dumplings. I wonder if any of you met Jesus as you stuffed and folded skins with strangers…Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.
上周三， 由Christine Wei和Sophia Liu带领，她们请Christina Huang帮助组织志愿者，他们一起策划菜单，与志愿者一起准备食材，并举办了我们的第一次烹饪聚会的第一部分活动：学习制作中国饺子。耶稣说，因为我是一个陌生人，你邀请我参加。当我问Helen和Uschi是怎么回事时，他们笑着说：“很多陌生人出现了！”（显示照片）Christina Huang邀请她的邻居和ESL同学来，Sophia邀请了她的母亲，Christine邀请她的祖母，所有人都来教TLC社区如何制作饺子...陌生人被邀请参加，看起来这激发了友情......正如Helen说Lucy的母亲坚持让Helen不仅拿走几个剩下的饺, 她抓起她的筷子（筷子），给Helen的盘子装满了一堆饺子。我想知道你们是否有人遇到耶稣，因为他塞进了陌生人的皮肤......真的，我告诉你，正如你对我这个家庭成员中最小的一个做的那样，你对我也做了。
As we reflect on what we learned from the Cooking Together Part One, we know that inviting strangers in and learning from them is not only fun, but delicious. What else did we learn? Come and share with Christine and Sophia what you learned about yourself, your neighbours…they want to hear from you and they learn how we can keep on meeting Jesus together.
Jesus identifies with those who are strangers, with those who are outcast, with those who suffer in this world as he is headed for his own betrayal, arrest, trial, torture and execution. As we worship this morning, our Latin American neighbours are fleeing not only gang terrorism but are suffering the impact of climate change, forcing them to flee their homes in order to find food to sustain their families. Hondurans dependent upon corn, bean and coffee harvest have endured drought conditions as a result of climate change. So they seek asylum in the United States and here in Canada: strangers, refugees looking to be invited into a new home. Robert H. Smith says, “The Son of God stands deliberately and voluntarily in the shoes of the powerless, the weak, the defenseless, the hated, the tortured. He began as a refugee and he ends as a condemned criminal.”1 He gives his life a ransom for many so that we might follow in his way of justice and peace, loving our neighbours, inviting the stranger in, learning from them. Jesus cares about the suffering and injustice in the world. Do we?
Sermon for the Third Sunday in Lent, Trinity Lutheran Church, March 24, 2019
Narrative Lectionary – Text, Matthew 22:1-14 诵读经文 -马太福音22：1-14
Main Thought – God’s invitation to be part of the kingdom of heaven, God’s ongoing rule of mercy, compassion, justice and hope, is wide – all are invited. Yet that invitation also brings with it, the means to be transformed – to see what matters and by God’s grace to live accordingly.
主要思想 - 上帝邀请人们成为天国的一部分，上帝一贯的原则是怜悯，同情，正义和希望，他的爱是博大的 - 所有人都被邀请。然而，这个邀请也意味着改变-- 去发现什么才是重要的事，并因着上帝的恩典相应地生活。
Malady – two realities – down on ourselves because deep down we know we are not worthy; or, congratulating ourselves that somehow we, Christians, are in while others are out or excluded. With either malady we are forgetting to our own detriment that God alone is holy and gracious and that all including ourselves are in need of God’s mercy and grace which is freely offered. Since God’s mercy and grace are freely offered we can live from that grace, love and forgiveness and are called to do so
弊端 - 两个现实 - 归结到我们自己，因为内心深处我们知道我们是不配的； 或者，或多或少我们作为基督徒庆幸自己是神的拣选，而其他人被排除在外。无论哪种弊端，我们因为自己的局限而忘记了只有上帝是圣洁和仁慈的，包括我们在内的所有人都需要上帝自由提供的怜悯和恩典。既然上帝的怜悯和恩典是自由提供的，我们就可以在这种恩典，爱和宽恕中生活，并且上帝也要求我们这样做。
Oh, precious ones of God, grace to you and peace from God the Creator, God the Son and God the Holy Spirit, three in One. Amen.
I wonder if you heard the text?
At first glance there is so much of it that just doesn’t make any sense. The King is having a banquet for his son. This is a grand occasion. Who wouldn’t want to be invited? This is especially so in a culture where honor and shame were so important. But those invited don’t come. So the King sends a second invitation. But now things get really crazy. Those invited abuse and kill the servants of the king who have embodied the invitation. Now the King is enraged and sends his troops to kill those who have refused the invitation and abused and even killed his servants. Not only that but the king razes and destroys his own city.
But this parable doesn’t end there. No. Now the king wants to invite others to his son’s wedding banquet. Seemingly those now being invited are commoners. So the servants obey and issue the invitation. This time the invited ones gladly attend. All seems good, right? But wait. One of the many who has now attended doesn’t have a proper wedding garment – that would be a garment of their own freshly washed or purposely set aside for such an occasion or even specially provided by the king. The King spots this person, even calls him friend. But then the king casts him into the outer darkness after having him bound hand and foot. This garmentless man is thrown to a place where there is weeping and gnashing of teeth. Doesn’t sound like any place anyone would want to be.
So what is this text about, for us?
If we are to take the Bible seriously, and as Lutheran Christians we are, – for we are convinced that it is a living word from God to us, we are at first called to ask God and others help us to understand it. The context of this particular parable is this. It is the final of 3 parables that can be read allegorically, that is with main characters standing for (then) current groups or individual people. All 3 of these parables are about something called salvation history: how God is working to reach out to we people, to bring us into closer relationship with God, to free us from the powers of death and evil, around and within us.
In addition to this literary context of the parable we also need to know its historical context. This parable is only found in its entirety in Matthew’s gospel. Many other parables are found in all 3 of Matthew, Mark and Luke’s gospel but not this one which is only located in Matthew. Matthew’s gospel was written some time after the year 70 or 80 of the Common Era at least 40 years after the crucifixion and resurrection of Jesus. Matthew is a gospel that was originally written to a primarily Jewish Christian community. What had been happening in that early Jewish Christian community was a significant family feud. Some of those Jewish people had been moved to trust that Jesus of Nazareth is indeed the Messiah sent by God, the One that the early prophets had foretold. But large numbers of other Jewish people had not been so moved – and so there had been a split. Those early Jewish followers of Jesus were no longer being accepted by the majority of Jewish people, nor by the religious powers that be of the Jewish people. As a result there were hard feelings. Some nasty things were being said between the two groups. If you have ever been part of a family feud or even of a congregational split – you will know how this can happen.
除了这个比喻的文学背景，我们还需要了解其历史背景。这个完整的比喻只在马太福音中可以找到。在马太福音，马可福音和路加福音这三部福音书中都发现了许多其他的比喻，但只有这个比喻仅存在于马太福音中，马太的福音是公元70或80年代之后写成的，也就是在耶稣被钉十字架和复活至少40年之后。马太福音最初是主要写给是犹太基督徒社区的福音。早期犹太基督教社区发生了一场重大的家庭争斗。这些犹太人中的一些人已经开始相信拿撒勒的耶稣确实是上帝派来的弥赛亚，是早期先知所预言的那个弥赛亚。但是其他大量的犹太人并没有这种感动 - 因此出现了分歧。耶稣的早期犹太信徒不再被大多数犹太人所接受，也不再被犹太人的宗教权力所接受。结果，就出现了令人难受的情形。两帮人之间开始恶言相向。如果你曾经参与家庭纠纷乃至教会分裂 - 你就会知道这是怎么发生的。
As we hear Matthew’s gospel we hear echoes of the early Jewish Christians trying to understand what all of this means – why so many others didn’t accept Jesus as the Messiah and attempt to follow him in their daily lives. In the midst of such circumstances they hear this parable of Jesus.
当我们听到马太福音的时候，我们也听到早期犹太基督徒的回应，试图理解所有这些意味着什么 - 为什么这么多人不接受耶稣为弥赛亚，并不试图在他们的日常生活中跟随他。在这种情况下，他们听到耶稣的这个比喻。
I suspect that the writer Matthew understood this parable allegorically in the following way. The king is God. The king’s son is Jesus. The servants first sent out to extend the invitation to the Jewish religious leaders were the prophets. But the invitation was not accepted. In fact those prophets were abused and even killed. Now, (another surprising part of the parable) the king is enraged! He sends his troops to destroy these people’s city, which incidentally is also his city. Jerusalem was destroyed in 70 of the Common Era, close to the time when Matthew’s gospel was written. The early Jewish Christians of Matthew’s gospel may have understood this destruction as God’s punishment for so many people’s rejection of Jesus as the Messiah. They may even have patting themselves on the backs as part of the in crowd, those enlightened ones who knew that Jesus is the Messiah.
But then then Matthew couples a second part to the parable, found nowhere else. For sure everyone on the streets had been invited and comes to this great banquet. But the king in moving among the people at this wonderful feast sees one without a wedding garment and again is enraged and exercises judgment. He casts that garmentless man into a horrific place. This may be the writer Matthew’s way of saying that all are invited by God to God’s reign of grace and mercy – a feast , to use a metaphor where there is more than enough for all. However being at that feast means that those participating can’t stay the same. Their very inclusion in the feast moves them to be generous, joyful, caring like the host who invited them. If they continually reject that – they miss out on that generosity, that love, that joy.
但后来Matthew将第二部分与比喻结合起来，在其他地方找不到。当然街上的每个人都被邀请来参加这个盛大的宴会。但是，在这个美妙的盛宴中，国王在人群中行走，看到一个人没有身着盛装，再次被激怒并行使审判。他把那个没穿衣服的男人送到了一个可怕的地方。这可能是作家Matthew的说法，即所有人都被上帝邀请到上帝统驭的恩典和怜悯中---一场盛宴，用一个隐喻来表达神的盛宴不仅足够所有的人享用，而且还绰绰有余。然而，参加那场盛宴意味着那些参与者不能保持不变。他们非常融入盛宴，这使得他们变得慷慨，快乐，喜欢邀请他们的主人。如果他们不断拒绝这一点 - 他们就错过了那种慷慨，那种爱，那种快乐。
Given our time and our place – where we aren’t Matthew’s community, a very small minority that is being shut out by a larger majority, what might this parable mean for us?
鉴于我们的时间和地点 - 我们不是Matthew的社区，一小部分被大多数人拒之门外，这个比喻对我们来说意味着什么呢？
I hear the parable saying at least two things. Firstly, God reaches out to invite we and all others to take part in God’s reign of joy, love, forgiveness, hope, reconciliation, justice. That invitation is seen clearly in Jesus of Nazareth who is God in the flesh, the Messiah. In Jesus’ life he continually reaches out to help others, to hear them, to touch them, to free and heal them. When he is abused by others, even when his violent unjust execution is imminent, he does not resort to violence, or even to condemnation. Instead He suffers himself and commissions others to follow him, trusting that his way will overcome evil, death and injustice. They do not and will not have the final or lasting word. Only God does, through Jesus’ life and then the work of the Spirit Jesus sends that will live on in Jesus’ followers.
We need to know that our belonging to God is a free gift. God reaches out to us and woos us, not because we could ever earn or deserve such love, because we couldn’t. This is something God does in God’s love in Jesus.
Our salvation and the salvation of this world is free but never cheap. This parable attempts to show us that as we are called to be in relationship with God it is a relationship that is never solely private but is also always with and for others too. God enables us to live in honest and freeing relationships with others that are marked alongside of our brokenness also by love, forgiveness, hope and reconciliation.
Such living is anything but easy. Such living must always be fueled by the source of such love and truth – God the Creator, God the Son and God the Holy Spirit, three in One.
这种生活绝非易事。这种生活必须始终由这种爱和真理的来源来推动 - 上帝，创造者，上帝的儿子和圣灵，三为一体。
I will conclude with a story. I continue to be privileged to officiate at some weddings, mostly of younger people whom I have been blessed to get to know as their Pastor and friend. I have just one requirement to marry them – that they be willing to sit down together for 6 or 7 sessions to further explore their relationship with each other. In these sessions we look at their similarities and differences in such things as hopes and dreams, values and beliefs, families of origin and friendships – even such things as their relationship and value of money and faith.
我将以一个故事结束。我仍然很荣幸能够主持一些婚礼，主要是年轻人，我很幸运能够成为他们的牧师和朋友。对于主持他们的婚礼，我只有一个要求 - 他们愿意一起坐下来参加六到七次交谈，以进一步探讨他们之间的关系。在这些交谈中，我们会看到他们在希望和梦想，价值观和信仰，原生家庭和友谊等事物上的相同点和不同点 - 甚至包括他们的关系以及对金钱和信仰的价值的看法。
Recently in meeting with one such couple, I asked the prospective groom, whose parents are friends of mine, and faithful members of a Lutheran congregation if he knew why it was so important to his mom and dad to belong to a Christian community? As an aside his parents are people who are active in their faith – not only showing up virtually every Sunday, but who contribute time in and outside of their congregation to serve God and others in such things as council, the former Lutheran Urban Mission Society for years. They also willingly help others outside of their faith community in many ways and take part in discussions and wrestling with their faith even in such things as interfaith dialogues.
最近在和一对这样的夫妇会面时，我问了准新郎，他的父母是我的朋友，一位路德教派的忠实成员，他是否知道为什么他的母亲和父亲同属一个基督教会是如此重要。再者，他的父母是信仰上很积极的人 - 不仅参加几乎每个星期天的敬拜，而且他们为了神和他人常年在教会内外贡献自己的时间，服务于理事会，以及前路德教会城市使命协会。他们也愿意以多种方式帮助信仰团体之外的其他人，甚至在宗教间对话等事情上参与讨论，与他们的信仰搏斗。
I was interested in what this insightful young man would say. He replied, “No I don’t know why it’s so important to them.”
Which makes me wonder- do others, especially but not exclusively those closest to us know why it is so important for us to be part of a Christian community? (Pause)
这让我感到好奇 - 其他人，尤其不仅仅是那些跟我们最近的人是否知道为什么我们成为基督徒教会的一员如此重要？ （暂停）
Could it be because the love of God is what gives us life and hope, now and always? Could it be because we can be accepted here for who we are without having to pretend? Could it be because we know we need forgiveness and love each and everyday ourselves? Could it be that in our best moments we realize that God’s love and forgiveness are this wondrous free gift which are meant to be given away and lived out each and every day because God’s love and forgiveness will never run dry?
I hope so. I pray so. Because at the very least, this is part of what i THINK and am convinced by the Holy Spirit, to understand this parable’s meaning for us here and now.
Lastly and also importantly there is also this. God alone is the judge of any one’s status in God’s eyes. This means that neither you nor I, nor any other person is the ultimate judge. Thanks be to God, this is the same, the One and only God, who so loves the world that God sends God’s only Son to love and free us.
May God the Creator of this ever expanding universe, the One who becomes human and lives among us in Jesus who wills to live among us in God’s followers and people, continue to breathe on us and all others and stir us up to reflect the love of Christ who opens His arms for all – so that we can put away hatred, excluding judgments and fear. Amen and Amen.
愿上帝，这个不断扩张的宇宙的创造者，这个化身成为人类，作为耶稣活在我们中间的神，继续给予我们和其他人呼吸，激励我们去反思基督的爱，张开双臂迎接所有的人， - 这样我们就可以消除仇恨，排除判断和恐惧。阿们和阿门。
Matthew 16:24-17:8 Walk Down That Mountain TLC March 3 2019
Preface question: Have you wondered why some people have dramatic faith experiences and you have not?
Mountain top experiences are times when God shows up in miraculous or surprising way. Some of you have had mountain top experiences. Others have not. Perhaps you’ve heard about such experiences. A stunning encounter with God where someone sees everything clearly. After such encounters they are able to trust God loves them and has their back, that they are not alone.
Paul McCartney, in Carpool Karaoke with James Corden in Liverpool, shared about a mountain top experience he had after his mother’s death. In the 1960’s Paul had a dream where his mom came to him, reassuring him in his grief, saying “It’s gonna be okay. Just ‘let it be.’” Paul felt so relieved. She comforted him from beyond the grave. He woke up from sleep and said to himself, “what was that? She was saying ‘let it be’…. That’s kinda good,” so he wrote the song. “Let it be…there will be an answer, let it be.” And Paul is now convinced that the resurrection is real; that our loved ones live beyond death. Because after hearing Paul’s story, James Corden responded by telling his own. James’ granddad was a musician. When James was a kid, his Dad and Granddad sat him down and said, “We’re going to play you the best song ever written. And they played Let it be. If my granddad was here, he’d get an absolute kick out of this.” Paul says, “He is.” In the midst of deep grief, Paul wasn’t sure he could go on without his mother. And his mother appeared to him in a dream. And Paul turned her words into a song.
保罗·麦卡特尼（Paul McCartney）在利物浦与詹姆斯·科登（James Corden）一起玩汽车卡拉OK时（Carpool Karaoke）分享了他母亲去世后的山顶经历。在20世纪60年代，保罗做了一个梦，他的妈妈来到他面前，在悲伤中安慰他，说：“这会好起来的，顺其自然吧。'“保罗感到如释重负。她从坟墓外安慰他。他从睡梦中醒来，对自己说，“那是什么？她说'顺其自然'......这样也挺好，“所以他写了这首歌。 “顺其自然......你会找到答案的，顺其自然。” 保罗现在确信复活是真实的 ;我们所爱的人生活在死亡之外。在听完保罗的故事之后，詹姆斯科登通过告诉他也讲了自己的故事来回应。詹姆斯的爷爷是一位音乐家。当詹姆斯还是个孩子的时候，他的爸爸和爷爷坐下来说：“我们会为你演奏有史以来最好的歌曲。他们演奏了 Let It be。如果我爷爷在这里，他会非常享受这段经历。“保罗说，”他是的。“在悲痛中，保罗不确定他能不能没有他的母亲。他的母亲在梦中向他显现，保罗把她的话变成了一首歌。
You may wish you’ve had just such a mountain top experience. If you haven’t, are you loved any less by God? Did you miss doing something required to witness a miracle or have such a dream?
When Jesus goes up on the mountain, he brings only Peter, James and John along with him. Jesus is transfigured to shine like the sun. Suddenly Moses and Elijah appear, talking with Jesus. And Peter says to Jesus “Hey, this is awesome. I want to stay here. Let’s set up camp. I’ll pitch three tents…one for you, Moses and Elijah.”
If you’ve had a mountain top experience, you may want to stay, like Peter, and not walk down the mountain into the valleys of the world. But such experiences equip us to face struggles in our lives.
The ancient Celts spoke of thin places in the world, where the divine presence is more accessible; like a walk along the ocean, or the windswept isle of Iona, now part of Scotland. According the Celtic sayings, heaven and earth are only three feet apart, but in thin places the distance is even shorter. In such places it’s as if you can reach out and touch eternity. Throughout the Bible, mountain settings anticipate something significant is about to happen.
Going up the mountain, Jesus walks in the footsteps of Moses who climbs Mt. Sinai and Elijah, who flees to Mt. Horeb. All of them experience God’s presence on a mountain top when they are facing great danger in the form of unjust political rulers.
Moses is the one who faced Pharaoh, a ruler who enslaved his people. Eventually Moses was courageous enough to say, “let my people go!” Wandering into the wilderness Moses ends up on Mt. Sinai, encountering God and receiving the 10 commandments, words about trusting God and loving our neighbours. Elijah is the one who challenged the oppressive power of King Ahab and Queen Jezebel, defeating the prophets of Ba’al when a lightning bolt strikes the altar. Ahab and Jezebel threaten to kill Elijah, so he runs for his life and ends up on Mt. Horeb, listening for the still small voice of God. Both Moses and Elijah encounter God on a mountain. Moses and Elijah are significant in both Jewish and Christian communities, revealing God’s way of walking in the world. In a similar way, Jesus is drawn to a mountain as he gets ready to face an unjust political ruler, Roman Emperor Augustus. Jesus’ way of walking in the world is a threat to the power of Emperor Augustus and leads to the cross.
On the mountain, as Peter was still talking about pitching three tents, a cloud overshadows them and a voice is heard: “This is my Son, the Beloved, whom I have chosen. Listen to him!” God’s son was a term commonly designated for Roman Emperors, referring to them as human agents exercising divine power on earth. Emperor Augustus, the adopted son of Julius Caesar, was called the Son of God. Other first century Roman Emperors, Tiberius, Nero, Vespasian, Titus and Domitian, were all designated sons of gods. Roman citizens believed the emperor acted with the divine power of the gods. As emperor, they were the highest rank of human being who ruled over all lesser ranked people. When the voice from the cloud calls Jesus the Son of God, it identifies him in a similar role but sets him up to challenge the claims of Emperor Augustus.
Jesus reveals God’s power on the cross, rejected and despised, God dies, a seeming failure. But death is not the last word; Jesus is raised from death, comes to make all things new, to make all things right. God’s way in the world is the way of the cross, as Jesus says to each of us: deny yourself, take up your cross. Based on her testimony, it sounds like Jody Wilson-Raybould could be taking up a cross by speaking truth to power. Jody said “These are the teachings of my parents, grandparents and my community. I come from a long line of Matriarchs and I am a truth teller in accordance with the laws and traditions of the Big House. This is who I am and who I will always be.” She was taught to always hold true to your core values…and to act with integrity. It could be that her willingness to be demoted from her role in Ottawa is about denying herself for a greater good. When, by God’s grace, we choose to give ourselves away in love, aka “take up our cross”, we find life. Because of Jesus’ dying and rising, we trust God is at work in the world through those who deny themselves and take up their cross. This brings hope out of despair, life out of death. In this way, Jesus continues to die and rise in the world again and again. And the world is transformed.
耶稣在十字架上彰显了上帝的能力，被拒绝和鄙视，上帝死了，似乎是一种失败。但死亡不是最终的结果，;耶稣从死亡中复活，来使一切都变得新鲜，使一切归于正常。正如耶稣对我们每个人所说的那样，上帝在世界上的道路就是十字架的道路：拒绝自己，背起你的十字架。根据Jody Wilson-Raybould的证词，听起来她可能会因为向权力说真话而背起十字架。Jody说：“这些是我父母，祖父母和我的社区的教诲。我来自一个出了多位女族长的家庭，我只讲符合原住民 （Big House）法律和传统的真话。我就是这样的也永远会是这样。“她被教导要始终忠于你的核心价值观......并且要诚信行事。她愿意被渥太华降职的举动或许就体现了她为了更大的利益而放弃自己。在上帝的恩典中，当我们选择将自己放在爱中，即“背起我们的十字架”时，我们就会找到生命。由于耶稣的死亡和崛起，我们相信上帝通过那些否认自己并背负十字架的人在世上工作。这给绝望带来了希望，给死亡带来了生命。通过这种方式，耶稣一次又一次地死在世上又复活。这个世界因此而改变。
The voice overshadowing Peter, James and John said, “This is my beloved Son, listen to him!” If we listen, we hear Jesus say, “Deny yourself, take up your cross and follow me.” In doing this, each one of you are agents of God’s dream coming true on earth.” When Peter, James and John hear the voice from the cloud, they fall to the ground in fear. Jesus comes and touches them saying, “Get up and do not be afraid.” And they walked down that mountain into a world, longing for love.
We may not have had a mountain top experience; instead we may struggle along through our lives with questions, doubts and fears. Mountaintop moments are rare, and not necessary in order for us to meet God. God promises to meet us right now, in the ordinary earthly stuff, in bread broken and wine poured, in gathering together here. Dwelling with us as we pour out our lives to love our neighbors. Not only does God call Jesus beloved. God calls you beloved. God chooses you. And calls you to be an agent for God’s work in the world.
Play “Let it be…”? 播放“ Let It Be”
Reflection questions for The Way:
If you have you ever had a mountain top experience where God’s love or help became real to you in a new way, what was it like?
What does it mean to you to deny yourself and take up your cross and follow Jesus?
Matthew 14:13-33, Feb 24 2019 TLC We Have NOTHING….nothing, that’s what the Creator of the Cosmos works best with.
Preface to Gospel Reading:
King Herod and Jesus both know how to host lavish banquets. Jesus is about to host a banquet of fish and bread feeding thousands, but King Herod has just hosted a banquet that is the backdrop for a murder. After watching the daughter of Herodias dance, King Herod has just granted what she requested: the head of John the Baptist on a platter. Jesus’ disciples came and took John’s body and buried it; then they went and told Jesus. This is where we enter the Gospel of Matthew this morning. Jesus’ divine power is set in contrast to the corrupt, violent and fear-inducing power of King Herod.
Kids’ Message: : 给孩子们的讯息
Jesus was overwhelmed with grief, over his cousin John’s death, so he withdraws in a boat to a deserted place by himself, but the crowds hear about it, and follow him on foot from the towns. When he comes ashore, he sees the crowds and is moved with compassion, healing all those who are sick.
When it started getting dark, Jesus disciples come to him and say, “This is a deserted place. No grocery stores in sight and it’s getting late. Send the crowds away.” Sensible request, given their meager resources. I mean, they barely have enough to feed themselves, let alone thousands of others. They observe how little they have; indeed slim pickins. All they can see is: Not Enough.
当天色渐渐暗下来，他的门徒来到他面前说：“这是一个荒凉的地方。没有杂货店，现在已经很晚，打发人们回去吧。“鉴于他们微薄的资源, 这是个明智的要求。我的意思是，他们几乎没有足够自己吃的食物，更不用说成千上万的人了。他们查看了他们有的; 确实少得可怜。他们能看到就是：不够。
We might say the same here at TLC, with our human and financial resources. If you’ve taken a look at our budget for 2019, we are seeking to live within our means, inviting community partnerships with UBC Geering Up summer camps and a local daycare in need of space to care for the children of working families. These partnerships generate income to provide for pastoral coverage during my sabbatical and continue to expand God’s mission in our neighbourhood.
鉴于我们的人力与财力，在TLC， 我们可能说同样的话。如果你看了我们2019年的预算，我们正在寻求在我们的能力之内生存，邀请UBC Geering Up夏令营以及为照顾工作家庭子女的幼儿园提供场所，这都是我们的社区合作伙伴 。这些伙伴关系产生的收入，可以为我休假期间的牧师服务提供资金支持，并继续扩大上帝在我们社区的使命。
When it snowed 10-15 cm a couple weeks ago, I was on the phone with Kristen, who takes care of our Buildings and Grounds, talking about how we were going to clear the parking lot. We have budgeted $1000 for plowing this year. Commercial plows charge $400-500 when they clear our parking lot. So, this allows us to hire a plow twice this year. With many retired folks who used to be available to shovel the parking lot, we are in transition. A couple years ago, we realized that if we don’t clear the snow the first day, it freezes overnight, we have an ice rink with a slippery slope. So we were determined to clear it, given the forecast. A mystery shoveler showed up before we arrived, (Paul or Barry before they went to work that day?), clearing a walking path around the building and a parking space. Kristen spent most of that day shoveling. Our neighbour, August Yu, and myself joined her for a couple more hours. And then we hired a plow Monday night. But it continued to snow. So the next day, I shared our need with a few people, and Kristen, her kids Adam and Jessica, August and myself were available. By Wednesday with another snowfall, Kristen shoveled some walkways and then needed to go to work. Mid-morning, I looked outside and noticed a couple strangers shoveling. Putting on my boots and gloves, I went out to thank them and introduce myself. One of them, Joe Baccus, said he’d been baptized at Trinity, his mother lives down the street and he noticed we needed help.
几个星期前下了10-15厘米的雪，我正在和Kristen通电话， 她负责我们教会的建筑和地面。我跟她讨论我们如何清理停车场，今年我们已经预算了1000美元。当我们请专业清理公司清理我们的停车场时，他们的收费是400-500美元。这意味着我们今年可以雇用两次扫雪机。过去，许多退休得人会到停车场铲雪，现在我们正处于新老更替阶段。几年前，我们意识到如果我们第一天不清扫雪，一夜之间雪就会结成冰，我们就有一个斜坡的溜冰场。基于我们的预测，我们决定要扫雪。一个神秘的铲雪人在我们到之前就来了，（难道是Paul 或Barry在上班之前来扫的雪？），清扫出一条围绕教会建筑一周可供人行走的路和一个停车位。Kristen当天大部分时间都在铲雪。我们的邻居August Yu和我也一起铲了几个小时。然后我们周一晚上雇了扫雪车。但雪还是继续下。所以第二天，我与几个人讲了我们的需要，Kristen及她的孩子Adam和Jessica，还有August和我自己都可以来铲雪。到星期三又下了一场降雪，Kristen把一些人行道铲了雪，然后需要去上班。上午，我向外看，发现有几个陌生人在铲车。穿上靴子，戴上手套，我出去感谢他们并自我介绍。其中一人，Joe Baccus说，他以前在Trinity受洗，他的母亲住在这条街上，他注意到我们需要帮助。
So for the next hour, we shoveled together and I found out that Joe helped to build the 1970 addition to the church. He asked about the dance held recently. He said he was surprised we had a live band play. I told him how we nearly cancelled the dance the week before, concerned that we wouldn’t have enough people coming to pay for the band. The week before, we were like the disciples…saying to one another, we have nothing but five loaves and two fish…only 29 people, not enough to hold the dance. But we went forward, sharing what we had, and 45 adults showed up, couples and singles, some driving from Aldergrove and Richmond, Linda and Gary Bartman from Vancouver Island made a special trip, as well as two teens and seven kids. Enough to pay the band. DJ Mark offered his music free of charge and we had $250 leftover for God’s mission through TLC! Everyone danced the night away, some building new friendships, and two dancers whom we’d just met, offered to help with the Cooking Together series.
所以在接下来的一个小时里，我们一起铲雪，我发现Joe帮助建造了1970年教堂的新增部分。他问起最近举行的舞会。他说他很惊讶我们有现场乐队表演。我告诉他我们在前一周几乎取消了舞会，担心我们没有足够的人来支付乐队的费用。前一周，我们就像门徒一样......彼此说，我们只有五个面包和两条鱼......只有29个人，人数不够， 不足以举行舞会。但我们还是继续进行了，分享了我们所拥有的东西，45名成年人出现，有夫妇，也有单身人士，有一些人是从Aldergrove和Richmond来的。Linda也特地从温哥华岛赶来，还有两个十几岁的青少年和七个小孩子， 足够支付乐队的费用了。 DJ Mark免费提供了他的音乐，我们还盈余 了$250 , 这将通过TLC用于上帝的使命！每个人那个晚上都跳了舞，一些人建立了新的友谊，还有两位我们刚认识的舞者，他们愿意为我们的“一起烹饪“系列提供帮助。
While Joe and I shoveled another pile of snow, Joe says, “when’s the next dance?” If Lillian had her way it would be next month! Not much later, John, a friend of Joe’s and Helen’s neighbour drove by with his four wheeler clearing the sidewalk and we asked if he’d help clear the parking lot too. When I needed to take a phone call, I thanked them both and Joe opened up his wallet, handing me $50. I said, “Hey, I should be paying you!” Joe said, “That’s for the new baptism bowl. I was at the Brager funeral where the family asked us to contribute.” Did you get a new one yet?
Standing in a deserted place with limited resources, the disciples could only see “not enough” and so when Jesus tells them: “They need not go away; you give them something to eat.” They respond: “we have nothing but these five loaves and two fish.” At many turns in the road, the TLC community may say, “we have nothing.” ‘Nothing’ is exactly what the Creator of the Cosmos works best with…ex nihilo, out of nothing, a big bang and infinite stars, planets, earth, carbon, oxygen, nitrogen, ardvarks, giraffs, you, me. A week before Dancin’ in the Rain, we said, “we have nothing but 29 people signed up.” But we continued to share and people came from near and far. On Wednesday, Kristen and I debated about whether or not we could afford to hire the plow again…we have nothing but $600 left for the whole year…but then Jessica, Adam, August, Joe, Helen’s neighbor John, and my neighbor Kevin with his glacier busting shovel, breaking up the ice, and the mystery shoveler showed up. The Creator of the Cosmos works best with nothing.
When the disciples say, “We have nothing,” Jesus says, “Bring what little you have here to me.” He looked up into the sky, blessed and broke those five loaves and gave them to the disciples. In the hands of the disciples, as they shared, the loaves and fish multiplied. Jesus shared his power, distributing it through the hands of the disciples, ordinary human beings holding an extraordinary power as they shared with the beleaguered crowds. Jesus trusts us ordinary human beings with divine power, a power none of us can generate on our own, a power that takes what seems to be ‘not enough’ and shares it, so that there is more than enough leftover. Bring what little financial and human resources you have to me, as you share, they will multiply. Do you trust me?
Do we really trust that God’s coming kingdom will multiply as we share what little we have with our neighbours? Jesus, in sharing the five loaves and two fish, with the disciples, democratized divine power…not the kind of power King Herod exercised, that resulted in unjust political, social and economic systems that create scarcity, hunger, alienation and fear. This is the kind of power at work in Venezuela; the kind of power Juan Guaido hopes to change. The kind of power Jesus shares has different outcomes…where people are fed, filled up and overflowing with love…the kind of love generated on the TLC dance floor and in the parking lot. People are drawn to that kind of power; that’s why the crowds followed Jesus out of the towns ruled by King Herod into the wilderness.
难道我们真的相信当我们与邻舍分享我们仅有的，即将到来的神的国将会使这些东西倍增吗？耶稣与门徒分享了五个饼和两条鱼，使神的权力民主化......而不是象希律王所行使的那种权力那样，导致不公正的政治，社会和经济制度，从而给社会造成了稀缺，饥饿，异化和恐惧。这是委内瑞拉的 Juan Guaido希望改变的的那种权力。耶稣所拥有的那种力量有着不同的结果......人们得以饱腹，到处充满了爱......在TLC舞会和停车场有那种爱。人们被这种力量所吸引; 这就是为什么人群跟随耶稣走出希律王统治的城镇进入旷野。
The disciples thought “there’s barely enough for us, let alone these crowds,” so they wanted to send them away. But Jesus entrusted them with power to share and they are drawn into the new order God is establishing in the world, where the hungry are fed, the downtrodden are lifted up.
We may look around and say “we have nothing but a dwindling pool of volunteers.” Jesus says, “Bring them here to me.” Jesus gives us each a power to listen to our neighbours, share what needs we have, receive what gifts our neighbours offer. As we share, we just might discover the Creator of the Cosmos filling us with more than we imagined possible…more than we asked for. Enough love, hope and peace leftover to feed our hungry hearts and all those whom we meet.
How do you respond when you’ve experienced the loss of someone or something dear to you?
In what ways might you fall into scarcity thinking…there won’t be enough of ______________?
What kind of power has Jesus shared with you?
How might you be called to use it this week?
你会以什么方式陷入稀缺思维...... 没有足够的 ______________？
Matthew 13:24-46 Parables of the Kingdom TLC Feb 17 2019
What does the mustard seed parable say to you about God's work in the world?
What would evangelism look like if it were shaped by a farmer sowing seed parable?
What seeds have been planted in you and by whom? How are they growing/not these days?
Intro to scripture reading:
The disciples, those who followed Jesus, came up and asked, “Why do you tell stories?” Jesus replies, saying ‘I tell stories in order to nudge people towards insight and understanding.’ Jesus tells stories that capture our imagination and may confuse or perplex us. Jesus tells stories, because he doesn’t want the prophet Isaiah’s prediction to come true:
Your ears are open but you don’t hear a thing.
Your eyes are awake but you don’t see a thing.
The people are blockheads!
They stick their fingers in their ears
So they won’t have to listen;
They screw their eyes shut
So they won’t have to look,
So they won’t have to deal with me face-to-face
And let me heal them. (The Message, Matthew 13:14-15)
Let’s listen and picture what Jesus is speaking of.
What images popped into your head as your heard Jesus speak this morning? ….The kingdom of heaven may be compared to:
• someone who sowed good seed in his field,
• The kingdom of heaven is like a mustard seed, though small, it grows into a tree, so that the birds come and can nest in its branches
• like yeast that a woman took and mixed in three measures of flour, enough to make 100 loaves of bread.
• like treasure hidden in a field which someone found then hid again; overjoyed they sell all they have and buy that field.
• like a merchant in search of fine pearls, on finding one of great value, they sell everything they have and buy that pearl.
With these stories, Jesus is saying the kingdom of heaven is not about what happens when we die; it’s about how we live now with our neighbors. The value of God’s coming kingdom is worth selling everything, more valuable than we can say with words…God’s coming kingdom starts small and has tremendous multiplying power beyond what we may think is possible. Enough to make a hundred loaves of bread from a little bit of yeast. A tiny seed that becomes a home for birds.
Through these stories, Jesus proclaims what has been hidden from the foundation of the cosmos. That the kingdom of heaven has come near, has come to us, is taking root among us in our neighbourhoods, schools, workplace. With stories, Jesus draws us in, invites us to keep pondering the mystery of how God’s kingdom is coming here on earth.
The story of the weeds and the wheat is unsettling, even alarming. Did you find you were drawn to the fate of the weeds? Someone goes out to sow good seed, but while everyone is asleep an enemy came and sowed weeds among the wheat. So when the first green shoots come up, the weeds showed up too. The farmhands go to the farmer and said, “You planted good seed; where did these weeds come from?” The farmer says an enemy planted them. The farmhands want to pull up the weeds but the farmer urges patience. Let them grow together until harvest time. Then I’ll tell you to pull up the weeds and burn them, then gather the wheat and put it in the barn. Truth be told: How many of you got stuck when you heard the weeds were gathered into bundles and burned?
Weeds growing with the wheat. This is the story of my life, how about you? In my life, I find both weeds and wheat growing. In my life not only is the fruit of the Spirit, seeds of love, joy, peace, patience and kindness, but also weeds of fear, suspicion, impatience and worry spring up alongside. Let the weeds and wheat grow together until the harvest, Jesus says. We are claimed by God’s grace in spite of the weeds and called to plant good seed in the world. Only God can distinguish good from evil in our lives and the lives of our neighbors.
The son of my uncle who died last month, Brad, is a sport facility manager in Caspar, Wyoming. Part of his job is making sure all those who attend public events in his building are safe. Wyoming allows people to carry and conceal guns. As a result, this means everyone who comes through their doors goes through a security check and guns are removed from their person. Recently, last December they hosted Snoop Dog, a popular rapper. When Snoop Dog performs, some may assume that those attending may be packing heat, carrying guns. To their surprise, Brad’s staff found no one was armed. However, at the Christmas Broadway Wonderland concert held the next week, they still checked everyone. Would you assume anyone was carrying a gun to that concert, attended by families and many folks over the age of 65? Brad’s staff confiscated four guns, all concealed and carried by grandmothers! Next month, Friends of the NRA, National Rifle Association, has asked to hold their next event in Brad’s building. Of the 700 attending, Brad’s staff expects 3-400 will be carrying guns. The Friends of the NRA had asked to waive the no weapons policy, but the City of Caspar has held firm; Brad’s staff will bag check and metal wand, no weapons allowed. FNRA is not happy about it but they’ve agreed to follow policy. Only God can distinguish good from evil in our lives and the lives of our neighbors, but we are called to protect our neighbours from harm, which includes prohibiting guns in public places.
上个月去世的我叔叔的儿子Brad 是怀俄明州卡斯帕的一家体育场馆经理。他的部分工作是确保所有在他所管理的场馆内参加公共活动的人都是安全的。怀俄明州允许人们携带和隐藏枪支。结果，这意味着每个通过他们的安全门进行检查的人，都要把枪从他们的身上取下来。最近，去年12月，他们举办了流行说唱歌手Snoop Dog的演唱会。当Snoop Dog表演时，有些人可能会认为那些参加的人可能都热情洋溢，并携带枪支。令他们惊讶的是，Brad的工作人员发现没有人携带枪支。然而，在接下来一周举行的圣诞百老汇仙境音乐会上，他们也检查了所有人。你会认为有人带着枪去参加那场音乐会吗？去参加的都是家庭， 有很多人都超过65岁。Brad的工作人员没收了四支枪，全部都是祖母们隐匿和携带的！下个月，全国步枪协会之友已要求在Brad 管理的大楼举行下一次活动。在参加比赛的700人中，布拉德的工作人员预计会有3-400人携带枪支。全国步枪协会之友曾要求放弃无武器政策，但卡斯帕市很坚决; Brad的工作人员将检查背包，金属探测，以确保没有武器进入场馆。 FNRA对此并不满意，但他们同意遵守规定。只有上帝能够在我们的生活和邻居的生活中区分善恶，但我们被要求保护我们的邻居免受伤害，包括禁止在公共场所使用枪支。
Abigail Disney, activist and film maker related to the late Walt Disney, has directed films about people making peace in the world, bringing about the kingdom of heaven on earth, acting as leaven, good seed in their neighborhoods. In a film called Pray the Devil back to Hell, she features Lehmah Gbowee, a Lutheran woman who led women’s peace movement in Liberia to bring an end to a brutal civil war. Abigail has been wondering how the call to be peacemakers will be heard in the US. She says, ‘With the NRA lowering every barrier to taking human life by pushing an increase the number of guns in the US, encouraging more people to own them, hoping to force states that do have gun control laws to accept conceal and carry permits from other states.’ Christian Century, Oct 10, 2018, p.11) According to Wikipedia, as of 2018, 17.25 million gun permits have been issued to US citizens. Abigail says ‘a quarter of a million weapons have moved from border states into Mexico’, fueling drug wars that continue, regardless of sentencing Drug Lord, Joaqin “El Chapo” Guzman to life imprison this week. As a result of asking herself what she could do to build a culture of peace in the U.S., Abigail decided to start with the worship of weapons, specifically among Christians who talk about the sanctity of life and fight against abortion, yet support the NRA. But Abigail knew no one. She finally found Rob Schenk, an evangelical pastor active in the pro-life movement. She said to him, “I wonder if, instead of fighting, we could explore what common ground we have.” The first time they met, they talked for two hours. Rob had come from a liberal Christian family and had grown more conservative in his adult life. Abigail came from a conservative Christian family and had grown more liberal in her adult life. ‘We are both bi-lingual!’ Abigail said to Rob. She was surprised by how smart, well-read, and friendly he was. She is ashamed of that now because he’s become one of her closest friends.
与已故的沃尔特迪斯尼有关的阿比盖尔迪士尼，是一位活动家和电影制片人，她制作了关于人们在世界上实现和平的电影，带来了地球上的天国，在他们的社区充当了酵母，和优良的种子。在一部名为“将魔鬼祈祷回地狱”的电影中，她以路德教妇女Lehmah Gbowee 为原型，讲述了她领导利比里了亚妇女的和平运动，结束了残酷内战的故事。阿比盖尔一直在想如何让美国听到和平制造者的呼吁。她说，“全国步枪联盟通过增加美国的枪支数量来降低夺取人类生命的每一个障碍，鼓励更多的人拥有枪械，希望强迫那些拥有枪支管制的州接受隐瞒和携带枪支许可制度。“Christian Century，2018年10月10日，第11页”据维基百科称，截至2018年，已向美国公民发放了1725万份枪支许可证。阿比盖尔说，“25万件武器已经从边境州转移到墨西哥”，加剧了持续不断的毒品战争，虽然毒枭，Joaqin “El Chapo”古兹曼本周被宣判终身监禁。由于自问自己在美国建立和平文化上可以做些什么，阿比盖尔决定从武器崇拜开始，特别是那些支持生命的神圣性，反对堕胎却支持全国步枪协会的基督徒。但阿比盖尔不认识任何人。她终于找到了Rob Schenk，一位活跃在支持生命运动中的福音派牧师。她对他说，“我想知道我们是否可以探索我们的共同点，而不是争执。”他们第一次见面时谈了两个小时。 Rob来自一个自由派的基督徒家庭，并且在他的成年生活中变得更加保守。阿比盖尔来自一个保守的基督徒家庭，并在成年后变得更自由。 “我们都是双语的！”阿比盖尔对罗布说。她对他的聪明，博学和友好感到惊讶。她现在感到羞愧，因为他成了她最亲密的朋友之一。
Abigail’s next film, now available on Netflix, is the story of her working with Rob Schenk, an evangelical pastor, who went from church to church in the US, addressing the worship of weapons in Christian communities. It’s called The Armor of Light. Could be our next TLC movie night and conversation…..
Jesus told stories about the coming kingdom multiplying beyond our expectation…a mustard seed becoming a tree, a few teaspoons of yeast producing 100 loaves of bread. Change that brings about God’s kingdom, can start with a conversation like Abigail and Rob, amongst ourselves, with our neighbours. Understanding and hope will multiply right here, amongst weeds and wheat. As our teens, Sophia and Christine, organize our Cooking Together series across cultures, they will be reaching out to our Language Partners, the George Mackie library ESL classes, and each of you.
耶稣讲述了即将到来的国度超越我们期望的故事......芥菜种子变成一棵树，几茶匙酵母生产100条面包。改变带来了神的国度， 这种改变可以从与我们的邻居谈话开始，就象阿比盖尔和罗布这样的谈话。在杂草和小麦中，理解和希望将在这里繁衍生息。正如我们的青少年Sophia和Christine一起组织我们的烹饪在一起的系列活动，她们将联系我们的语言合作伙伴，George Mackie图书馆ESL课程的学员以及你们每个人。
The cross was the price Jesus paid for living in a world mixed with weeds and wheat. Jesus hung between a good thief and a bad thief, says Richard Rohr. “He hung between heaven and earth, utterly whole and yet utterly disfigured, inside both humanity and divinity. He held within himself all the primary opposites….In his dying, Jesus carried the mystery of universal suffering and let it change him in his rising, so that we could become leaven, yeast cultivating peace. We are each called to be yeast cultivating peace, the visible compassion of God, more than those ‘going to heaven.’ We agree not to hide from the dark side of things or the rejected group, but draw close to the pain of the world and let it change our perspective. (excerpts from Richard Rohr, The Universal Christ: How a Forgotten Reality Can Change Everything We See, Hope For, and Believe (Convergent Books: 2019), 32-33.)
十字架是耶稣为生活在混有杂草和小麦的世界中所付出的代价。理查德罗尔说，耶稣挂在一个好小偷和一个坏小偷之间。 “他被悬于天地之间，完全的整体又完全的破碎，人性与神性并存。他的内心承接了所有对他的反对......在他临终时，耶稣承受着宇宙的一切痛苦，让痛苦在自己的崛起中改变自己，这样我们就可以成为酵母，培养和平的酵母。我们每个人都被称为培养和平的酵母。上帝所展现的同情，比“进天堂”更广大。我们同意不再躲避事物的黑暗面或被拒绝的群体，而是接近世界的痛苦让它来改变我们的观点。 （摘自理查德罗尔，环球基督：被遗忘的现实如何改变我们看到，希望和相信的一切（Convergent Books：2019），32-33。）
Let the weeds and wheat grow together until the harvest. Together with our neighbours, we are leaven, making peace one conversation at a time.
Matthew 6:5-21 Living a Cruciform Life: Letting Go of the Right to Get Even Feb 3, 2019 TLC
马太福音6：5-21 过着十字架的生活： 放弃获得平等的权利
Kids’ Message: Praying with our bodies…Lord’s prayer…everyone stand together
(Our life of prayer is cruciform, cross-shaped—it’s about dying and rising in Christ together)
We all struggle with how and when perhaps to pray. Some of us may have never prayed out loud. Prayer is something we do when no one else is around and prayer may be silent. We may be self-conscious about using the right words or phrases. Or we may struggle to carve out time in our daily lives to stop, pause and recognize we can talk with God about what is going on in our life. Jesus knows us better than we know ourselves. Jesus cuts through all the flowery language or pious efforts we make….saying to us, ‘pray in this way.’ Jesus offers us a cross-shaped framework for all prayer, touching on all the ways we will struggle in our lives.
The prayer is first of all communal….we address God together, not as My Father, but as Our Father, with the intimacy of a loving parent, Abba, Daddy. Whenever we pray, we are not alone, we join our voice with a community of voices calling out to their loving parent. God is Love, not gender specific…male or female, but beyond gender…a Bigger than Imaginable Love on the move for us and for the life of the world. The prayer Jesus offers is a table of contents for where we will struggle in life:
• knowing and joining with God’s will to heal and restore the world, rather than seeking our own desires,
• trusting God to provide daily bread (everything we need such as food, drink, clothing, shelter, good friends, good neighbors, faithful family, good government, health) ,
• and forgiving others as we are forgiven.
The ability to live a cruciform or cross-shaped life…
• where we seek God’s will rather than our own,
• where instead of holding grudges for days, weeks or decades, we forgive, we let go of the right to get even…
Living a cross-shaped life is not something we do on our own steam. It is a gift of grace that comes to us from the cross of Christ Jesus, as we enter into his dying and rising.
Listening to the testimony of families whose loved ones were killed in the tragic Humbolt hockey bus accident this week, we know that living a cross-shaped life is not easy by any stretch of the imagination.
As victims’ families spoke about how the accident affected their lives, one mother, sobbing and grasping, looked directly at Mr. Sidhu, the driver of the truck that killed her son, and said, “I despise you for taking my baby away. You crushed my world. You are an arrogant and inconsiderate monster with no regard for life or rules or laws.” Her anger is justified. How can parents forgive the one who owes them the life of their loved one, someone who admits they are clearly at fault?
A cross-shaped life involves naming how we’ve been wronged and then, by the grace of God, letting go of the right to get even. But we do not do this by our own grit and determination…it’s in fact opposite. It’s by opening our clenched fists, and letting go of the righteous hatred, anger, fear, and lost dreams
Mr. Sidhu, the driver of the truck who has pleaded guilty to 29 counts of dangerous driving causing death and bodily harm, has expressed deep remorse for his actions. His remorse will not bring back any of the lives lost. And he clearly has a record of negligent driving.
Words of forgiveness don’t come easily for those who’ve wronged us: parents or clergy or any trusted adults who abuse or neglect a child, a family member who betrays you, spouse who is unfaithful to their marriage vows. Jesus knows it’s hard to forgive, that’s why he includes it in the prayer…forgive us as we forgive those who’ve sinned against us. Matthew’s gospel seems to indicate a kind of conditional exchange of forgiveness…if we forgive others, then God will forgive us. Sounds like: If you don’t forgive others, then God won’t forgive you.
This prayer is not a contract, like making a deal with God. If I do this, then God will do this….What actually happens when we refuse to forgive others, is that we lock our heart in a room, trying to protect ourselves from further harm and hoping to hurt those who owe us, who are indebted to us. But when we do this, we are the ones who live in agony. Unforgiveness will eat us alive, wasting away our life. Jesus knows this. Jesus knows what happens when we refuse to forgive. Jesus wants to set us free from a living torment.
Jesus knows forgiveness is hard. While he was betrayed by those whom he trusted the most, he was arrested on false charges, given an unjust trial and sentenced to death. But hanging from the cross, he cried out, “Father, forgive them for they do not know what they are doing!” God offers to us forgiveness, even when we don’t know what we are doing.
In the twelve steps to living free from addiction, the fourth step involves making a fearless moral inventory of our life, where we take into account all the ways we have failed to live in love, turned against those who needed us distanced ourselves from owning our faults, denied our brokenness. But we don’t stop there, we take the fifth stap…we come with this baggage to a confidant, pastor, someone who can keep what we say confidential, and we pour it out before them. In giving voice to our fearless, moral, inventory before God and another person, our burden is lifted. We hear a word of forgiveness and we are set free. When we come in this way before God, day after day, and hear a word of forgiveness, then we are free to offer it to others. So we pray, Forgive us our debts as we also have forgiven our debters.
One of our 12 year old theologians in our midst here at Trinity asked this question recently: “Mom, it makes sense that we need to ask others for forgiveness but why do we need to ask God for forgiveness?”
Our ability to forgive others is deeply connected to receiving forgiveness from God. We can only offer what we have first received. Every week we are given a chance to bask in the lavish forgiveness God offers, so that we can generously offer it to others.
Holding grudges hurts us, fills us with bitterness and resentment, like Ebenezer Scrooge, rather than getting even with those who hurt us.
On CBC radio this week I heard one grieving father whose son was killed in the Humbolt hockey team collision say, “Mr. Sidhu didn’t set out to kill anyone…I support the judge giving Mr. Sidhu a lighter sentence so that one less life is cut short by this tragedy.” In witnessing to Mr. Sidhu this week, Christina Haugen, wife of Broncos coach Darcy Haugen, said there isn’t a single way the collision hasn’t had an impact on her family—her boys living without a father, her husband whom she adored and admired. She revealed the wounds her family bears from this unjust act, but then she said something that echoes Jesus’ words from the cross to Mr. Sidhu: “I want to tell you that I forgive you.”
在本周的CBC电台，我听到一个悲痛的父亲，他的儿子在Humbolt曲棍球队的事故中遇害，他说：“Sidhu先生并没有打算杀死任何人......我支持法官给Sidhu先生一个较轻的判决，这样还有一个人的生命没有因为这个悲惨的事故而缩短。“本周见证了Sidhu先生，野马曲棍球队教练的妻子Christina Haugen说，没有什么方法可以让这个事故不对她的家庭产生影响 - 她的孩子没有了父亲，她失去了她所崇拜和钦佩丈夫。她透露了她的家人因这种错误的行为所造成的伤害，但随后她说出了一句与耶稣在十字架上对苏德先生的话相呼应的话：“我想告诉你我原谅你。”
Living a cross-shaped life, we let go of the right to get even and let God. (share kids prayer action)
Matthew 3:1-17 Jesus’ Baptism
January 13 2019 TLC
God Loves Us First –神先爱我们
When I was 13 years old, my
family moved from Montana to Minnesota…because my mother had been offered her
first full time job since I was a toddler???. This was a really big deal for
our family…my mother was very excited about her job, my Dad resigned his position
at as the V.P of operations at the bank, and I had to leave my best friend
Ruby. Ruby was like a sister to me…when we loaded up the car, it seems like I cried
all across North Dakota on Interstate 94. It was like the skin of my heart was
being ripped away and dragged across the pavement behind the car. When we
pulled into the hotel parking lot where we would live temporarily until school
started the following week, my heart was broken.
在我13岁的时候，我们全家从蒙大拿州搬到了明尼苏达州......因为这是自我两三岁起，我母亲得到的第一份全职工作。这对我们全家来说是一件非常重要的事情......我母亲对她的工作非常兴奋，我父亲辞去了银行业务部V.P的职务，我不得不离开我最好的朋友Ruby。 Ruby对我来说就像我的姊妹......当我们装完车，行驶在横跨北达科他州94号州际公路上时，我觉得我哭了一路。我觉得我的心就像被撕开，由汽车拖曳着穿过路面。当车开进酒店的停车场，我的心都碎了。酒店是我们的临时居所， 我们要在这里住到学校开学。
As ninth grade started, I
decided I would try on a new identity…I was tired of being called “the brain”
by my peers in school. I wanted to try on some new skin…so I signed up for the
basketball team. I don’t remember any try-outs…I think they took every girl who
signed up. Unlike most of the other girls, I had never played basketball
before. We ran drills, dribbling, lay-ups, passing and I was OK player. But I was
really nervous before the first game. Things were going pretty well until
half-time. After the referee blew the whistle, I intercepted a pass and made a
break for the basket…dribbling all the way down the court with no one trying to
stop me. I wondered about that…briefly…but continued down the court, to do a
lay-up and make a basket. Only to discover that I had scored two points for the
opposing team! You see, I didn’t know the rules for playing basketball like all
the other girls and I was too embarrassed to ask the coach. I had messed up big
time. I don’t remember the coach
consoling me or my teammates talking with me about it…I felt like an outsider
and a failure. After making that basket, I was so humiliated that I quit the
basketball team.. Who would choose me to be on the team after that?
In Matthew’s gospel we’ve
jumped ahead 30 years from the visit of the magi, the three wise ones to the
toddler Jesus. Jesus has grown into an adult, who comes to his cousin, John in
the wilderness. John had been gathering
followers in the wilderness of Judea by saying, “Repent, for the kingdom of
heaven has come near.” In other words: “Change your life; God has come near.”(The
Message, translation of the Bible by Eugene Peterson) Repentance is a call to
change our lives, to turn from the sin that so easily entangles us, to admit
we’ve messed up and need a love bigger than ourselves.
Admitting we’ve messed up,
that we need help is one of the hardest things we do as human beings. Something
about losing face. And we may wonder if those who are closest to us will walk
away if we admit who we really are. But some of the most fully alive human
beings I know are those who’ve come to admit how they’ve messed up and been
surrounded by a Love that doesn’t walk away.
In the evolutionary process,
we may ask what comes first: the chicken or the egg? In John’s message we may
ask, what comes first, our change of heart or God coming near? As followers of
Christ, does God demand that we clean up our lives before coming to church,
before coming to the waters of baptism? I think we get things mixed up…we start
to think we need to fly straight, to make good choices, to do the right things,
in order to be loved. But John says God has already come near to us, numbers
the hairs on our head, knows us and loves us before we are aware of it. This is
what the baptism of Jesus by his cousin John is all about: Jesus, divine love
in human form, was willing to repent and be baptized in order to walk alongside
us as our brother. We are chosen to be on God’s team before we try-out.
John follows a long line of
prophets who call for people to change their lives, to turn back and walk God’s
way in the world. Prophets like Isaiah who speak for God saying, “I formed you.
I will not forget you.” And Zechariah who says, “Return to me and I will return
to you.” And Jeremiah who says, “If you turn back, I will take you back. I am
with you to save you and deliver you.”
John says that Jesus, who is
more powerful than him, will baptize us with the Holy Spirit and with fire.
Jesus will ignite the kingdom life within you, a fire within you, the Holy
Spirit within you, changing you from the inside out. He’s going to clean
house—make a clean sweep of your lives. He’ll place everything in its proper
place before God; everything false he’ll put out with the trash to be burned.”
(The Message, Eugene Peterson, Matthew’s Gospel 3:11-12
约翰说耶稣比他更强大，会用圣灵和火给我们施洗。耶稣将点燃你内在王国的生命，你内在的火焰，你内在的圣灵，从内而外地改变你。他要打扫房子 - 清理你的生活。他会在上帝面前把一切都放在适当的位置;一切假的东西，他会将他们与垃圾一起焚烧掉。“（The Message，Eugene
Peterson，Matthew's Gospel 3：11-12
God comes near before we
change anything. God chooses us before we try-out.
And will never walk away when
we have messed up…in fact when we mess up, and are drowning in humiliation and
shame, because we’ve hurt those whom we love. Jesus knows the depth of our
humiliation. He bore it on the cross. Instead of walking away, Jesus comes.
Dying and rising with us, opening up possibilities we’d never imagined before.
Without messing up, meeting Jesus in our humiliation, these possibilities
would’ve never opened up. It’s the broken places of our lives that let the
light in. Soren Kierkegaard, Danish Existentialist philosopher, expresses how
God comes nearer to us each day: “When we awake in the morning and turn our
thoughts to you—you are the first, you have loved us first. Even if I arise at
daybreak and instantly turn from my thoughts to you in prayer, you are too
quick for me; you have loved me first.”
在我们改变任何事之前，上帝就来临了。在我们被试用之前，上帝就选择了我们。事实上当我们失败，陷入困境，因为伤害了我们所爱的人 而淹没在羞愧和耻辱中时，神从来没有走开......，，耶稣知道我们的羞愧有多深。他在十字架上承受着这种羞辱。耶稣没有离开，而是来了。与我们一起死去再复活，开启了我们以前从未想象过的可能性。如果没有失败，没有在我们的羞辱中遇见耶稣，这些可能性永远不会向我们开启。正是我们生活中的破碎才让光照了进来。丹麦存在主义哲学家Soren Kierkegaard表达了神每天如何接近我们：“当我们早上醒来并将思想转向你时 - 你是第一个，你先爱我们。即使我在黎明时分起床并在祷告中将我的思想立刻转向你，你对我来说也太快了; 是你先爱了我。“
Matthew 2:1-15 Epiphany January 6 2019 TLC
Opening treasure chests…home by another road
Three wise men notice a change in the night sky and come
searching, looking for something, or someone. As you welcome a new year, what
you are you looking for? …… What hopes and dreams do you have for the coming
year? ……..What, if anything, are you afraid of? (take time to reflect, or write
if so moved)
...... ..如果有的话，你害怕什么？ （如果有感动， 花点时间反思，或写点什么）
Where did the wise men get the courage to travel such a long
way? They had observed a shift in the heavens and they were drawn to encounter
what had caused the shift. So they search. They are willing to travel away from
what is familiar and follow a star that appeared on the horizon. And they land in Judea, a place ruled by a
political nightmare, King Herod. We may tend to over-sentimentalize the story
of the wise men, visiting the Christ child as we human beings tend to do with
times past. The wise men were magi, not three kings as a popular Christmas
carol sings, but Zoroastrian astrologists. They studied the movement of the
heavens, searching for answers to mysteries we still have not solved.
They left the fire temples of their god Ahura Mazda to
travel 100’s of km to pay homage to toddler king of the Jews. We may wonder how
did the Zoroastrians living in Persia, modern day Turkey, know anything about
Judaism and the promised Savior? Actually
for centuries the Jews had influenced Persian culture…they had lived among the
Zoroastrians and developed partnerships across religious borders. We see this
with a Jewish woman Esther marrying a Persian King, changing the plight of her
people. Another Persian king had supplied the forest wood to rebuild the
Jerusalem temple in Nehemiah’s day. And a young Jewish man named Daniel was
appointed a leader in the Persian empire. So these Zoroastrians cross
religious, political and ethnic boundaries to search for a child born to find
all of us.
These three travelers arrive up to two years after Jesus’
birth, to a country torn by bloodshed and the murderous rage of their political
ruler. King Herod, loyal to Rome, is threatened by the birth of a Savior and deceives
the travelers by sending them to Bethlehem, saying “Go and search diligently
for the child; and when you have found him bring me word so that I may also go
and pay him homage.” Herod’s leadership of Judea was unstable; many religious
leaders believed he wasn’t sufficiently Jewish to rule the people. He was a
monstrous leader who had killed his own wife and several children. In asking
the magi to report on the whereabouts of Jesus,
all Herod intends is to issue an order for genocide of all children
under the age of 2 years (show second slide) David Jaffe depicts this horror in
his painting. Warned in a dream, Joseph flees danger in his own country with
Mary and Jesus to become refugees, crossing borders to find safety. Jesus is
born into a world in which people are forced to become refugees, where the
innocent suffer, where equality and justice for all is fleeting.
The Vancouver Sun shared the story of Sharmarka Dubow, newly
elected city counselor in Victoria, BC. When Dubow was 8 years old, his mother
put him and his sister on a boat fleeing war-torn Somalia, saying “hold onto
your sister’s hand.” Dubow and his sister crossed the Indian ocean by moonlight
and landed in Kenya. He built a bed of bamboo sticks and remembers camp life being
one of daily struggles and frightened people looking for their next meal,
trying to make a living. The United Nations stepped in to ensure the refugee
camp was permitted to exist. “For twenty years,” Dubow says, “I didn’t have a
home, I didn’t have a country. I grow up in a refugee camp in Kenya. In Ethiopia I was undocumented, not registered
under the UN Human Rights Commission. In Egypt, I was a refugee and they never
gave me a chance to become a citizen and be part of society,” Dubow says. He
was an outsider without rights until he came to Canada in 2012. “Canada gave me
that chance. Victoria lifted me up. People have lifted me up and given me that
chance….I want to give back to Canada, to make Victoria more inclusive and
affordable, …. to bring people together.” Dubow has discovered the best way to
do this is to have tea and sit with people from all walks of life. Sounds like
something Jesus would do. No wonder the magi were drawn to him. No wonder we
8岁时，他的母亲将他和他的妹妹放在逃离战火纷纷的索马里的船上，说 “握住你姐姐的手。” Dubow和他的妹妹趁着夜色越过印度洋来到肯尼亚。他用竹竿做了一张床，并记得难民营的生活每天都在挣扎，恐惧的人们寻找着下一顿饭的着落，想着如何生存。联合国的介入确保了难民营的存在。 “二十年来，”Dubow说，“我没有家，没有国家。我在肯尼亚的一个难民营长大。在埃塞俄比亚，我没有证件，没有在联合国人权委员会注册。在埃及，我是一名难民，他们从未给我机会让我成为公民， 成为社会的一份子，“Dubow说。在2012年来加拿大之前，他是一个没有权利的局外人。“加拿大给了我这个机会。维多利亚扶我站起来，人们把我举起来，给了我这样的机会......我想回馈加拿大，让维多利亚更具包容性和可负担性......将人们聚集在一起。“Dubow已经发现，最好的方法就是与各界人士坐在一起喝茶。听起来像耶稣会做的事情。难怪法师会被他吸引，难怪我们也被他吸引。
Dutch painter Peter Paul Rubens, from the late 1500’s,
depicts what happens when the magi arrive: In the foreground, one of the magi
is thoroughly moved by meeting the child in Mary’s lap. He kneels in deep
respect and adoration, staring open-mouthed and opens his treasure chest,
sharing his gift as Jesus reaches out to him. Another magus above him steps
back with his hand on his hip, eyes wide open, not sure what he has found. And
the third magus, with a flowing white beard, furls his brow in contemplation,
realizing how important this meeting is.
They opened their treasure chests, they offered him gifts of
gold, frankincense and myrrh…pouring out the best they had to share. I wonder,
do we realize the treasure chest entrusted to each of us? Or are we like the
little drummer boy who underestimates what he has to offer the newborn king?
One of my favorite Christmas Carols is the Little Drummer
Boy because it speaks of a boy who thinks he has nothing to share with the baby
Jesus that’s fit to give a king, but realizes he can bring himself, play his
drum...that is enough. (play :25-2:50 seconds)
A child has been born, the shepherds hear of his birth and
find him in a manger. The magi travel from afar seeking more than they can
imagine. We are gathered here this morning, to let go of regrets from 2018,
name our hopes and dreams for 2019, and wrestle with fears of what tomorrow
might bring. But this child, born to find us all, invites us to come…..to bring
our whole selves, the broken and bruised parts, the not-yet-fulfilled parts,
and kneel. Together we offer all we are,
all we hope to become, before the One who gives us more than we will ever need.
Christmas Eve, December 24, 2018 Luke 2:1-20
In-car-nation…enfleshment of Divine Love. Love in human form
An Audacious Claim we make as Christians every Christmas is that God took human
form in the birth of Christ.
Since we’ve been bathed in song, prayer, and candle lighting
as we gather together, I trust none of you are anxious or afraid right now…unless
I were to ask you to come and join me for a conversation up here right now.
Then your palms might start to sweat and your heart race. If I didn’t have my
thoughts worked out on paper in front of you, I may be doing the same.
Tonight, I invite you to walk into Luke’s Gospel with me and
step into the shepherd’s muddy boots, breathe in the pasture, manure, hear the
baaaaaa-ing of the flock of sheep, some milling around others bedded down in a
ravine with a watering hole near-by. The shepherds are reclining on a rock
near-by, half awake, yet minding their business of tending sheep under both the
cover and threat that darkness brings. Suddenly, a flash of light appears, like
the refrigerator sized meteor that pealed across the MN sky a few days ago, shaking
houses and awakening people from sleep with a sonic boom. God’s glory blazed
around the shepherds and they were terrified. When we are afraid, we zone in on
the perceived threat. Our body is flooded with adrenaline as we prepare to face
the threat. Neuroscientists know that the part of the brain activated is the
Amygdala. It’s been called our reptilian brain…reflexive and reactive. So that
we function more like instinctive animals than conscious human beings, when our
amygdala is activated. We are in fight or flight mode…trying to defend
ourselves or get away from whatever is frightening us. Teachers use the
insights of neuroscientists to nurture a classroom environment conducive to
learning. Students are taught how to
regulate themselves so that they move beyond the amygdala and activate the
parts of their brains that experience new insight, new awareness, and learn.
Gathering here in worship, we nurture a space that allows for reflection,
self-awareness, being honest with ourselves and with God, and together
encountering the mystery of the incarnation….a theological word referring to
God taking human form…as a babe born to Mary and Joseph, coming to embody
For years I’ve been an avid bird watcher, but not the kind
that keeps a record of all the birds I’ve seen and who books vacations just to
watch birds, YET…those days are coming. But one of the challenges of watching
birds is seeing them without frightening them away or catching a glimpse of
them before they notice you. On these rainy and chilly winter days, we’ve
successfully attracted and feeding humming birds, chickadees and juncos to our
deck. They seem to arrive while we eat breakfast…and feast until they notice a
threat…our black kitten window hunting.
Did you hear about Rocco, the Cheeky Parrot who has learned
how to use Amazon’s latest home-based AI device, called Alexa, to order snacks?
In the Huffington Post, David Barden reported on this African grey parrot who
was kicked out of an animal sanctuary for his foul mouth, was rescued by Marion
in the UK and has learned how to befriend Alexa, an AI device that can do many
things for you all through voice activated control. Rocco is using Alexa to
play his favorite music, tell jokes and even order snacks (The Times of
London). His owner who rescued him has set parental controls on Alexa to prevent
this clever boy from purchasing items, such as strawberries, ice cream and even
a kettle. Rocco was taught how to curse by a previous owner which got him
kicked out of the animal sanctuary. But smarty pants has fallen in love with
his owner, Marion, and apparently Alexa, his new BFF (best friend). Rocco interacts
with the AI device up to 40 times a day while Marion is at work. Rocco can
imitate many household sounds such as the microwave, squeaking fridge door, ice
cream van in the summer and “a truck reversing so loud you think it’s in your
living room,” Marion says. But Rocco is not conscious of himself and reflective
about why he’s here, like we human beings but he’s established a relationship
with an AI (artificial intelligence) device that accomplishes a significant
number of tasks we human beings would ask of Alexa. As scientists create
algorithms in AI devices and robots, can they develop a conscious awareness
like we human beings? Is there an algorithm that teaches them to wonder, to be
curious, to develop a relationship with parrots and human beings and God?
The shepherds were not looking for God, on their knees
praying beneath the star-lit sky, or reading the Book of Psalms out in the
pasture…they were doing what shepherds do, keeping watch over their flocks so
that a wolf wouldn’t snatch them.
When the shepherds are startled by an angel, a messenger from
God, they are terrified…their amygdala kicks into full gear. And…the story
could’ve ended right there if they’d followed their (reflexive reptilian brain)
instinct, fleeing for their lives. So the first thing the angel says is “Do not
be afraid.” The shepherds let those words sink in, Do ….not….be …. afraid….expanding
their brain capacity to press a pause button, allowing time to listen and take
in something new.
They were interrupted by something that they were willing to
consider. What they heard was mind blowing (action) And it compelled them, out
of curiosity, to go NOW to Bethlehem and see this thing that has taken place.
When we are afraid, our brain doesn’t have any room to be curious. All the
neurons are shooting towards fight or flight in order to stay alive. In fact,
if we are terrified, our bodies can freeze, unable to do or say anything.
But living by faith involves being curious, open to wonder.
And being in touch with our bodies, our senses, our fellow creatures. On Christmas, we celebrate the love of God
revealed in human form. As the early Christian communities were figuring out
who Jesus was and what it meant to follow the way of Christ, some of them
developed a way of living by faith that elevated the mind over the body.
Gnostics believed that our perfect souls were trapped in the decaying flesh of
an evil, physical world. They rejected the body and sought to rely solely on
the mind as the primary communicator with the soul. If their minds could access
higher knowledge (gnosis) they would find the way to salvation.
Catherine Woodiwiss (deputy web editor of Sojourners
Magazine) suggests we are at risk of becoming gnostics today: “In our
technology driven world, we are at risk of elevating the mind with our phones
acting as extensions of our brain, reminding us what we are is a mind detached
from our body. Youth (today increasingly) interact through virtual reality in
video games” instead of face-to-face, running together, knowing one another
through bodily human contact.
Catherine Woodiwiss（Sojourners杂志的副网站编辑）表示，我们今天面临成为诺斯替主义的风险：“在我们的技术驱动的世界中，我们有可能通过我们的手机作为我们大脑的扩展提升我们的思维，提醒我们 ”我们是什么“是一种脱离我们身体的思想。今天越来越多的青年人通过视频游戏中的虚拟现实进行“互动，而不是通过面对面，一起跑步，身体的实际接触来相互认识。
“For many tech pioneers, including Mark Zuckerberg,
Facebook’s founder, the ideal future for humanity is a constantly stimulated
mind. Virtual reality as the ultimate escape for our brains, away from the
brutish limits of our bodies.” (Catherine Woodiwiss, Bodily Prayer, Sojourners
Magazine June 2018)
Tonight, we enter into the mystery of God’s saving love
revealed in, with and through a physical, human body. Jesus, divine love in
human form, born to save the cosmos, meets us tonight as the bread touches our
lips…Christ’s body broken for you, filling our body with the indwelling
presence of God. As we eat and drink we are given the freedom to become fully human:
loved, whole, sinewy-connected brain to body. Let us go NOW to Bethlehem and
see this thing that has taken place….
Kids’ Message basis….
The incarnation is at the heart of Christian theology…we
have reinterpreted the winter solstice celebration of the ancient Romans,
focused on the everlasting presence of love through evergreen trees and bows.
Santa is based on a real person, Nicholas, bishop of Myra, who helped create
the Nicene Creed p. 126 ( we believe in one God, who made the whole
universe…everything we can see and not see…one Lord, Jesus…God from God, light
from light, of one being with the Father…through him all things were made…He
came down to love us, forgive us, set us free to be fully human and we believe
in the Holy Spirit, giver of life) and, according to tradition, rescued three
girls from poverty and prostitution. Gift giving is an expression of love and
generosity, reflecting the homage paid Jesus by the Magi. Dec 25th
may not be the date of Jesus’ birth, but it’s near the darkest day of the
year…to celebrate the light of the world, which the darkness cannot overcome.
Matthew 2 Advent 4
Dec 23 2018 TLC
God IS with us
Here we are in the fourth week Advent, waiting, watching and
hoping for the coming of God among us. As we wait, some travel down roads they
never anticipated, being resuscitated on the operating table twice, hearing test
results that reveal a life-threatening cancer diagnosis, recovering from
radiation treatments, losing mobility and independence to rely on a nurse and a
wheel chair, or looking for a way through broken family relationships. Together we look for God’s coming and ask…is
God with us now?
When our lives, our families or our international
partnerships are unraveling, we ask….is God with us now? This Christmas our
brothers and sisters in Syria seek to rebuild their lives in war zones, where
peace is still fragile and the US military is pulling out. This week a mother
in Mosul, who survived the war along with her husband and children, is trying
to start over. During the fighting, they were used as human shields by ISIS fighters. But
they escaped and they can no longer afford the rent of their temporary housing.
Tired of waiting, with her own hands, she is rebuilding a home for her family
in the rubble of her former neighbourhood. Is God with her?
Asking this question together, we listen once again to the Christmas
story told from Joseph’s point of view. Matthew’s gospel doesn’t tell the story
of shepherds, a host of angels, and the child born in a manger. Only Luke’s
gospel introduces Jesus to the world in this way.
First century Jewish fathers would promise their young
daughter to her future husband as soon as she reached puberty. So Mary had been
promised to Joseph; but before they lived together, Mary conceived a child. For
Joseph, this was bad news. It dishonoured him, was grounds for divorce and even
the death of Mary by stoning. According
to Deuteronomy 22, without evidence of her virginity through soiled bed sheets,
shown to the elders at the city gate, then a young woman could be stoned to
death by the men of her town. Joseph had decided to spare Mary’s life and
dismiss her quietly, because he wasn’t seeking revenge or even punishment under
the law. He had chosen to walk away without making a scene.
But just as he had made up his mind, in a dream an angel, a
messenger from the Lord, appears to him and changes his mind, “Joseph, son of
David, do not be afraid to take Mary as your wife, for the child conceived in
her is from the Holy Spirit. She will bear a son and you are to name him Jesus,
for he will save his people from their sins.” The name Jesus, Joshua in Hebrew,
means: One who saves. This dream changes the entire direction Joseph is headed.
Instead of walking away quietly, Joseph breaks with his religious tradition,
that says Mary must suffer punishment, and accepts Mary as his wife. Life can
turn on a dime, through what appears
when we are unconscious, asleep, dreaming. For Joseph, love was greater than
being right according to the religious tradition.
I was wrong, you were right could be Joseph’s song. When he
fell asleep Joseph was determined to say “no” to Mary, to the direction his
life might take with her and the shame associated with her pregnancy. When he
wakes up, he says “yes” to the angel and “yes” to Mary. In saying “yes” Joseph
discovers God is with him, God is with us…the infinite expanse of love
compelling the universe into being is contained in a finite human being.
“You shall name him Emmanuel; God is with us.” Isaiah 7
Matthew’s gospel is quoting the prophet Isaiah: You shall
name him Emmanuel. These ancient words have multiple levels of meaning, so that
they come alive among us today. The first level of meaning is 800 years before
the birth of Jesus, when the prophet Isaiah lived. When the prophet Isaiah
first spoke these words to the people, the kingdom was divided between north
and south, north was allied with the King of Assyria, and they attacked the
south. Isaiah and his oldest son go to the southern king and tell him to
request a sign that things will work out for his kingdom. The king refused, so Isaiah
offers a sign: Look, a young woman would give birth to a child. Before the
child is old enough to know right from wrong, the kings that threaten you will
be in ruins. According to Rashi, a medieval Jewish commentator, the child born
was likely Isaiah’s second son, whose birth did remind the people that even
though they were attacked, their people killed and enslaved, Emmanuel, God was
with them. Devastation surrounded them, but in the midst of the devastation,
God’s saving love was at work.
The second level of meaning is 80 years after the birth of
Christ, when Matthew’s gospel is written to a mostly Jewish audience. After his
death and resurrection, this was a Jewish community seeking to follow the way
of Jesus in a time of violent persecution. We know this, in part, because the
gospel introduces Jesus to the world with a genealogy connecting Jesus to his
Jewish ancestors in faith: Abraham, Noah, Moses, Rahab, Ruth, King David: 42
generations of Jewish families leading to Joseph and the promised child.
The original hearers of Matthew’s gospel had just survived
the Roman invasion of Jerusalem. The Romans had attacked the Temple, the dwelling
place of God on earth, turning it to rubble. Thousands of Matthew’s readers and friends had
been brutally killed, hundreds by crucifixion, just as Jesus had been killed.
The world and future seemed hopeless, beyond repair for both the Jewish
community and the small but growing Jesus movement.
So Matthew’s gospel writer points to Joseph’s dream as the
fulfillment of what had been spoken through the prophet Isaiah in a different
yet similar time of devastation. Just as a child born in Isaiah’s day reminded
people: God is with you. So will the
child conceived in Mary’s womb; name him Emmanuel, God is with us. Even though the Temple has been destroyed…this
child, a limited, finite being, holds the infinite, limitless love of the
For those whose lives are unraveling around and within them,
tell the old, old story again…of Joseph, who had resolved to dismiss his
betrothed out of public shame…he had a dream that woke him up. He realized that
God could work through what seems to be a public disgrace. No matter how your
life is unraveling, a child has been born whose name is Emmanuel, God is with
us. This is what Christmas is all about:
discovering God is with us. God loves you. God is for you. Broken and poured
out right here, right now, for you.
Matthew’s way of introducing Jesus says, God is still with
you, even now, even as your very life seems to fall away, God will catch you.
Questions for youth on Instagram:
In what ways are people connected with Trinity struggling?
In what ways are you or your friends struggling? (no need to name names
here…just anonymous examples)
What does the name Emmanuel mean?
What did Emmanuel mean for the prophet Isaiah, for Matthew’s
Gospel, for Joseph?
Does it matter if God is with you, with your friends, with
your family, with your enemies? Why or why not?
If God is with you, no matter where you are or what you are
doing or thinking, how might that make a difference?
Isaiah 42 Dec 16 2018 Advent 3 TLC
以赛亚书42 2018 年12月16 日 耶稣降临期3 TLC
The prophet Isaiah uses poetic language to speak bringing
justice to people who are like bruised reeds and dimly burning wicks. The
recent detention of Huawei executive Meng Wanzhou, from China’s point of view,
is a human rights abuse, straining relations between China, Canada and the US.
Meng is seen by China as a bruised reed, mother of four, unjustly intercepted
at YVR and detained. With the yellow vest protests in France resulting in
violent clashes for the last several weeks, those protesting see themselves as
dimly burning wicks, unable to afford the high cost of living. I wonder how the
prophet Isaiah might respond, as these nations seek justice.In hearing about
the tenants in New Westminster who are being enticed out of their affordable
housing by landlords making a money grab.
I wonder if Isaiah would name them as bruised reeds and dimly burning
wicks…some of these 74 year old tenants have been sent to the hospital with the
stress, just because their landlord wants to renovate their building. They are
being offered buyouts to move or else face the threat of eviction. But the
Vancouver Tenants Union is bringing justice in our communities by reminding
tenants of their rights….they cannot be forced out of their home if they are
willing to accommodate the renovations. And the landlords cannot succeed in
their money grab for tenants who would pay higher rent for a renovated
apartment. The prophet Isaiah might say these frightened and desperate tenants
are bruised reeds and dimly burning wicks. If so, then both Isaiah and Jesus
are working alongside the union as they teach tenants how to exercise their
Seeking dignity and respect for all human beings was sparked
when Niki Wong was in sixth grade. As a young person she discovered how to
follow Christ through several mission trips. In sixth grade she went on a
mission to Texas and first learned about inequality and God’s call for us to
work towards the common good. With more service trips to Kenya and Uganda in
high school, she saw the injustice of the slum neighborhoods in Africa in
contrast to the privilege of her suburban neighborhood in the U.S. While on a
mission trip to the Philippines in college, Niki realized that Jesus calls us
to be in mission, not by dropping in for a couple weeks, volunteering and
leaving, but by transforming a whole community as a member of it. So she
changed her major from biochemistry and microbiology to urban studies. And
instead of applying to medical school, she pursued a master’s degree in public
health. She wanted to help whole communities rather than just one patient at a
time. She and her husband began looking for college courses that would allow
them to “tie (their lives) and (their) future to the experience of the
community.” (Sojourners Magazine June 2018 p.15-18) Niki’s growing
understanding of what it meant to follow Jesus shaped her post-secondary
education so that she would have the tools, experience and courage to see
injustice and build up communities wherever she lived. So when Niki Wong and
her husband relocated to Los Angeles neighborhood four years ago, they began
organizing their neighbors to oppose an oil company which is operating an
active oil drill site within their neighborhood. Niki recognized bruised reeds
and dimly burning wicks in her new neighbours and has been working to renew and
restore her neighbourhood.
当Niki Wong上六年级的时候，开始为所有人寻求尊严和尊重。作为一个年轻人，经过几次服侍旅行，她发现了如何跟随基督。六年级时，她前往德克萨斯州，首先了解了不平等，上帝要求我们为共同利益而努力。在上高中时，她参加了去肯尼亚和乌干达的服侍，她看到了非洲贫民窟的不公正，这与她在美国郊区享有的特权形成了鲜明的对比。在上大学时她去菲律宾从事服侍，Nikki意识到耶稣要我们完成的使命，不是仅仅投入几周时间去做志愿者，然后离开，而是通过作为其成员去改变整个社区。因此，她将自己的专业从生物化学和微生物学转为城市研究。她没有申请医学院，而是攻读公共卫生硕士学位。她想帮助整个社区，而不是一次只帮助一个病人。她和她的丈夫开始寻找那些可以将他们的生活和他们的未来与社区经历紧密联系在一起的大学课程。”（Sojourners Magazine，2018年6月15-18页）Niki对跟随耶稣的理解日益加深，这塑造了她所接受的高等教育，这样她就拥有了工具，经验和勇气去正视不公正，在她所住的地方组建社会团体。四年前，当Niki Wong和她的丈夫搬到洛杉矶社区时，他们开始组织他们的邻居反对一家石油公司，该公司在他们附近经营着一个活跃的石油钻井场。Nikki在她所居住的新社区看到了受伤的芦苇和昏暗地燃烧着灯芯，并一直致力于更新和恢复她的社区。
Matthew’s Gospel is looking back at the prophet Isaiah’s words,
crafted for a community facing injustice. Living 600 years before the birth of
Christ, God’s beloved people were taken from their homeland to Babylon where
lived as exiles, foreigners living in a place in which they didn’t have the
same rights and privileges as they did at home…Matthew’s gospel remembers the
words of the prophet Isaiah as a way to say, “This is who Jesus is and why he
is doing what he’s doing.”
Jesus was healing on the sabbath, but this was considered
“work” and not allowed on the seventh day of the week. Sabbath is the holy day, “holy” meaning “set apart”
every seven days for rest and restoration in relationship with the Living God. God had made a promise to Moses, saying “I am
the Lord who rescued you from slavery in Egypt…remember the sabbath and keep it
holy. Six days you shall labor and do all your work. But the seventh day is a
sabbath…the Lord, who created the heavens and stretched them out, who spread
out the earth and what comes from it, who gives breath to the people upon it,
and spirit to those who walk in it… rested the seventh day, so shall you.” Each
human being is made in God’s image, called to rest every seventh day, to cease
being productive, to focus on relationship with one another, with the Living
God who knows us and loves us, restoring what has been eroded away by endless
days of work.
But Jesus was healing a man with a withered hand on the
sabbath, and allowing his disciples to glean the fields of grain on the sabbath
when they were hungry. So Jesus was questioned: Is it lawful to cure on the
sabbath?...Jesus says, if your sheep falls into a pit on the sabbath, wouldn’t you rescue it?
How much more valuable is a human being than a sheep! . Jesus seemed to be
disregarding the teaching of Moses by healing on the sabbath…so that some were
conspiring against him, how to destroy him.
Aware of this plot, Jesus departed, crowds followed, and he
cured all of them, ordering him not to make him known. Don’t post this on
Facebook, Instagram or Snapchat. Keep this secret. Why?
Matthew’s gospel writer says all of this healing on the
sabbath and keeping it hidden from public view was to fulfill what had been
spoken through the prophet Isaiah who spoke of a servant in the future who “would
set everything right among the nations. He won’t call attention to what he does
with loud speeches or showy parades. He won’t brush aside the bruised and the
hurt and he won’t disregard the small and insignificant….He won’t tire out and
quit. He won’t be stopped until he’s finished his work—to set things right on
earth.” (Eugene Peterson’s translation of the Bible: The Message p.1287 Isaiah 42) Matthew’s gospel says the servant whom
Isaiah imagined has come in Christ.
In 2014 while looking for a new community in which they
could live, work and build up the common good as a way to follow Christ, Niki
and her husband met Richard Parks. Twenty years before, Parks was a student at
the University of Southern California who felt uncomfortable with all the
poverty surrounding the campus. Seeking to follow Christ, he was compelled by
much that Jesus taught until he heard Jesus words: “love your neighbour as
yourself” and he thought, “Wow, I know who my neighbours are and I don’t love
them, and I’m not sure I want to.” He knew he was faced with a decision. Would
he trust Jesus’ call to love his neighbours and do something about it? He and a
few friends took the risk to follow Jesus by moving off campus into the
neighborhood. They opened their doors to homeless people, tutored youth and
closed liquor stores. They started Redeemer Community Partnerships, which Parks
is now president. For 20 years he’s lived blocks away from the Jefferson oil
drill site. As he shared with Niki and
her husband about the strong fumes, fires and oil spraying on homes and cars
from the oil drill sight. He said the community had just showed up at a recent
public hearing to deny a new permit to drill three new oil wells and operate
them 24/7. Niki says, “all these alarms went off in my head” as I listened to
Richard. With her background in biochemistry, urban studies and public health,
Niki knew how toxic this land-use was and its impact on residents. And she
heard God’s call to “set things right” in her new neighbourhood.
When the prophet Isaiah spoke these words generations before
the birth of Christ, Isaiah was speaking to the Jewish community living in
exile. They were grieving…feeling cut off from the Lord, disoriented, wounded.
Any individual or community living in chains in a foreign land would naturally
become preoccupied with themselves, grieving their fate. This is what has
happened for the people living in exile. Through Isaiah’s words, the Lord
changes the subject and calls grieving Israel out beyond its self-preoccupation
to other work. The Lord called them to look up, pay attention to others who are
vulnerable…other bruised reeds and smoldering wicks.
Israel was called to practice vulnerability and pay attention
to others who are vulnerable…the bruised reeds and dimly burning wicks. As
Christmas draws near, may our hearts become a manger for his birth, making room
for those who are bruised, those whose wick is dim. In doing so, Christ comes
alive in us, for our neighbour, bringing light to the nations.
Discussion Starters for Youth Rap on Instagram:
What stories did you hear in my message?
How does Matthew’s gospel identify who Jesus is and why he
is doing what he’s doing?
How are Niki and her husband following Jesus in their Los
Do you see any bruised reeds or dimly burning wicks at
school, in your neighbourhood, in Vancouver, or in the world? How might TLC
youth respond together with mentors?
Habakkuk Dec 2 2018 TLC: Wait For It 等待
Welcome: Today marks the beginning of the
church year, the season called Advent. Advent means appearing or coming. In the
season of Advent we practice waiting by lighting candles. This morning we light
the first candle of HOPE. And we light an additional candle each Sunday until
Christmas Eve when we celebrate the Light of the World shining anew in our
midst by lighting the Christ candle.
欢迎词： 今天是教会年度的开始， 我们称之为基督将临期（圣诞节前的四个星期）Advent的意思是出现或到来。在这个季节，我们通过点燃蜡烛来练习等待。今天早晨， 我们点燃第一支希望的蜡烛。我们每个星晴天都会点燃一根蜡烛直到圣诞前夜，我们通过点燃基督蜡烛来庆祝世界之光再次闪耀在我们中间。
This week I had the incredible privilege of
accompanying Grade 7 students to the Surrey Food Bank to volunteer. Before we
assembled diaper bags and distributed food to hungry guests, Shamina helped us
walk in the shoes of a mom who comes to the food bank by giving one of the
students a pile of play money. We learned about a single mother whom Shamina
knows. She works full time, 40 hours a week, at Walmart as a cashier, earning
$2100/month, at $13.50/hour. Another student was her landlord who collected her
rent for a two bedroom basement suite of $1100; another was the CRA. After
paying her taxes, BC Hydro, car insurance, childcare, phone, basic cable, she
has $220 left for gas and food to feed her two children, ages 6 months and 5
years. So in order to make ends meet, this mother comes to the food bank every
month. But the food bank only covers 3-4 days of groceries for her family of
three. $13.50/hour is not a livable wage, is it, if this family cannot meet
their basic needs each month. She may cry out with Habakkuk: O Lord, how long
shall I cry for help, and you will not listen?
本周，我得到一个令人难以置信的特权，陪同七年级学生到素里食品银行做志愿者。在我们组装尿布袋和为饥饿的客人分发食物之前，Shamina通过给学生们一叠游戏货币，来帮助我们了解一位来到食物银行的妈妈的生活。我们了解到Shamina 认识的一个单亲妈妈。 她有一份全职的工作， 在沃尔玛做收银员，每周工作40小时， 每小时$13.50, 每月收入$2100。她租了一个两室的地下室 ，另一个学生作为她的房东，每月收取她$1100 的房租。还有一个学生代表CRA（加拿大国税局），在她付完税，电费，汽车保险，托儿费，电话费，电视网络费之后，她手中只剩下$220 可以用来买汽油和食物。她有两个孩子，一个5岁，一个才刚6个月。 为了维持生计，这个妈妈每个月都来食物银行。但是食物银行也只能为她这个三口之家提供三到四天的食物。如果这个家庭每个月的基本生活需要都不能满足，那13.50的小时工资是不能维持生活的。她或许会向哈巴谷（犹太人的先知）哭求：主啊，我还要向你哭求了多久，你总是不听？
As the migrant caravan from Central
America arrived at the US border the last couple weeks, seeking an end to
violence and corrupt rule of law in their homeland, we’ve heard mothers
lamenting. The US Border Agents released tear gas a couple weeks ago on the
migrants who tried to charge through the border and it landed on children, who
passed out. The shelter housing migrants in Tijuana, Mexico is at three times
capacity with 5000 migrants waiting to seek asylum in the U.S. How long
will they be waiting for their applications to be processed? I’ve heard some of
them asking God to help them as they migrate towards the U.S. How long O Lord,
must we live with violence at our doorstep, they cry, finally deciding to leave
We have friends in California who
just posted a picture on Facebook of their newborn son. They’ve suffered
through five years of infertility, investing thousands of dollars for
specialized treatments just to conceive a child. I wonder how many times they
cried out for help, how this unmet longing stressed their marriage.
When was the last time you cried out
to the Lord for help and it seemed God wasn’t listening? Habakkuk is giving
voice to a complaint, crying out to God for help. We call this lamenting.
Waiting for something to change in your life.
We all live through seasons of
suffering, perhaps simply as a result of growing older. When we are overwhelmed we search for words to voice our pain, whatever is
threatening our well being. In these times, we struggle to live by faith,
to trust that God is at work in spite of the pain. Living by faith is not
clear, often puzzling. We rarely know what’s coming next, and not many things
turn out the way we anticipate. We may naturally think that because we are
God’s beloved children, or because we go to church or give generously of our
time and our financial resources, we will get favorable treatment from God. We
won’t have to walk down dead end roads, through muddy detours,
waiting for a favorable outcome that seems to delay and delay.
Habakkuk, a prophet who understands
our long wait, comes alongside us this morning, gives us words to express our
complaint: “O Lord, how long shall I cry for help, and you will not listen?”
The prophet Habakkuk lived 600 years before the birth of Christ, a time when
the Assyrian army had just destroyed one city after another, brutally killing
people. Not long after Habakkuk was written, the Babylonians attacked and
destroyed the sanctuary where Israelites would gather to meet with God and
leveled the city of Jerusalem, taking Israelite leaders and skilled citizens
into exile. Violence was all around.
helps his people give voice to their pain, to cry out at the injustice
surrounding them on every side. Like many of the psalms, Habakkuk provides
words for our lament: O Lord, how long shall I cry for help, before you listen?
How many times do I have to yell, “Help! 911! I cannot handle this alone!”
before you come to the rescue?
因此，哈巴谷帮助他的人民表达他们的痛苦，并为他们四面八方的不公正而呐喊。像许多诗篇一样，哈巴谷为我们的哀歌提供了一些话语：主啊，在你聆听之前，我要求多长时间寻求帮助呢？在你来救援之前，我要喊多少次 “救命！ 911！我自己处理不了这个问题！
“The prophet Habakkuk looks around and is
overwhelmed by all the violence and injustice he sees, like the Central
Americans at the US border, single Mom cashiering at Walmart, and asks why is
God tolerating all of it? At many points in our life of faith, we are waiting
for things to change, hoping, pleading for God to act.
Habakkuk keeps watch to see what the
Lord will say concerning his complaint. And the
Lord says, there is still a vision for the appointed time…if you don’t see it
now, wait for it. It will come to be. No easy
answers, no quick fixes which we human beings crave, especially those of us
raised in North America. Over five years ago, when I said “yes” to God’s call
to lead the TLC community, worship was a faithful group of 35 people…I came
knowing there were no easy answers for this community to grow. I wasn’t
sure if I would be helping you all die gracefully, and close the doors of this
church, making it into a tourist site for heritage buildings…but it seems there
is still a vision for the appointed time…we may see glimpses of it now, a
multi-cultural, multi-generational faith community reflecting and partnering
with our local changing neighbourhood…wait for it. It will come to be. No
easy answers…instead I see each of you courageously reaching beyond yourselves,
making new friends, listening to our neighbours, reflecting on what we are
On Remembrance Day I was astounded by
the community response to come and ring the Bells of Peace on Remembrance
Day…all because Les Starheim approached the
ND Reporter and Joyce Flemig contacted the editor in chief of the
Vancouver Sun. Well over 100 local neighbours gathered in this
sanctuary and parking lot to ring in peace. On Remembrance Day, we saw
a glimpse of the Lord’s vision for this neighbourhood…if you don’t see it
now, wait for it. It will come to be.
Together in the season of Advent, we
wait for the Christ child to be born once again, to appear among us, within our
hearts, in the midst of our pain. The Love made known in Christ is a love that
meets us in our pain, knows the agony of the night in which he was betrayed.
That night in the garden, Jesus, Love in human form, asked his closest friends
to stay with him, to wait while he prayed. As he became deeply agitated,
anticipating his arrest and coming death, he threw himself on the ground and
prayed, “Father, if it’s possible let this cup pass from me; yet not what I
want but what you want.” As the soldiers came to arrest Jesus, his closest
friends betrayed him, one was paid off with 30 pieces of silver to lead the
soldiers there, another became violent, cutting off the ear of a soldier. Jesus
says “Put your sword back into its place, for all who take the sword will
perish by the sword.” By his arrest, all of Jesus’ friends hid in the darkness,
but that didn’t stop the Light of the World from loving to the point of death
and rising to meet us here today….bread broken,
wine poured out for you. Love in human form, born among us, willingly entered
into the violence and pain of human rejection.
在降临的季节里，我们等待基督婴孩再次降生，出现在我们中间，出现在我们心中，出现在我们的痛苦之中。在基督里所知道的爱是一种在痛苦中与我们相遇的爱，知道他被背叛的夜晚的痛苦。那天晚上，在花园里，耶稣，爱的肉身体现，要求最亲密的朋友留在他身边，等待他祈祷。当他与预知自己的被捕和即将到来的死亡时，他变得非常激动，他扑倒在地，并祈祷说：“父亲，如果有可能，让这个杯子从我身边经过；但这不是我想要的，而是你想要的东西。“当士兵来逮捕耶稣时，他最亲密的朋友背叛了他，其中一人受收了30块银子带领士兵到这里，另一人变得暴力，斩断了士兵的左耳。耶稣说：“把你的剑放回原处，因为所有拿剑的人都会被剑杀死。”在他被捕时，所有耶稣的朋友都藏在黑暗中，但这并没有阻止世界之光去爱，直至死亡的那一刻，继而复活，今天在这里与我们相遇.... ..面包掰开给你， 酒倒给你。爱的肉身降临在我们中间，心甘情愿地走进暴力，走进被人拒绝的痛苦之中。
When we consider the cry of our
Central American neighbours, waiting in Mexico, or
a single mom cashiering at Walmart, none of us wields the power of actual,
substantial political authority to change their situation, but each of us has
the potential to transform a life. Perhaps you’ve weathered the violence of
addiction and can offer support for those struggling right now in
our neighbourhood, in this sanctuary. Perhaps you hear the cry of the
families around the world in need, their stories shared in the Gifts of the
Heart catalog…crying out for kidney dialysis for a child, hive of honey bees,
cooking classes, soccer ball and pump, vocational training in auto mechanics
for young person. Or you hear the cry of our local families listed
on our Christmas Hamper, and want to respond.
As we wait for God’s vision to unfold
among us, we hear the cries of the world, we may underestimate how Love is
taking shape in the darkness. Through us….
And the Lord says, there is still
a vision for the appointed time…if you don’t see it now, wait for it. It will
come to be.
seeks to take human form through us
to change lives.